Al-Kāfi

The Book of Taharat (Cleansing)

• The Cleansing Quality of Water 1.–5.
• The Quantity of Water that Always Remains Clean 6.–13.
• The Case of a Small Quantity of Water, the Water with a Dead Body in it and its use by a Man to Wash His Dirty Hand in it 14.–20.
• The Case of a Well and Things that May Fall in It (Fatwa best explains Ahadith 2-12 as well as the following chapter.) 21.–32.
• A Well near a Cesspool 33.–36.
• Taking Wudu’ With Water from Which Animals, Beasts and Birds Have Drunk 37.–43.
• Taking Wudu’ with the Water from Which a Woman during Her Hayd (menses), People After Having Carnal Relations, a Jew, a Christian or a Person Hostile toward ’A’immah Has Drunk (Fatwa best explains Ahadith 4-6 of this chapter.) 44.–49.
• A Man Places His Hand in the Water before Washing, the Limit of Washing Hands Because of Carnal Relations, Urination, Feces and Sleeping 50.–55.
• Mixing of Rain Water with Urine, with Water Used for Taking Ghusl (bath) Because of Carnal Relations, Touching of One’s Cloth with Water Used for Washing Because of Urine 56.–63.
• Water of Bath Houses and Water Heated by the Sun’s Rays 64.–68.
• Places Not Desirable to Use as a Lavatory 69.–74.
• Expressions to Say When Entering a Lavatory and When Coming Out 75.–90.
• Draining Urine, Washing and If One Does Not Find Water 91.–98.
• The Quantity of Water Required for Wudu’, Showers and One Who Is Excessive in the Use of Water for Wudu’ 99.–107.
• Brushing One’s Teeth 108.–114.
• Rinsing One’s Mouth and Nostrils 115.–117.
• Description of Wudu’ 118.–126.
• The Area of the Face and Hands to be Washed for Wudu’ 127.–136.
• Wiping of Head and Feet 137.–148.
• Wiping Over the Shoes 149.–150.
• Bandages and Wounds 151.–154.
• Facing Doubts about Wudu’ Forgetting or Mixing Proper Order 155.–163.
• Matters that Invalidate or Do not Invalidate Wudu’ 164.–180.
• One’s Stepping over Feces or Other Such Things 181.–185.
• Certain Fluid, Which Is Other than Urine and Semen 186.–189.
• Kinds of Ghusl (bath) 190.–191.
• Matters Covered by Ghusl (bath) 192.–193.
• Necessity of Ghusl (bath) on Friday 194.–200.
• Description of Ghusl (bath), Wudu’ Before or Thereafter and a Man’s Ghusl (bath) in an Improper Place, Expressions to Say During Taking Ghusl (bath) and Moving a Ring During Ghusl (bath) 201.–217.
• Reason Necessitating Ghusl (bath) for Men and Women 218.–225.
• Wet Dreams of Men and Women 226.–232.
• Finding Fluid Coming Out after Ghusl (bath) 233.–236.
• One after Carnal Relations Eats, Drinks, Reads, Enters a Masjid, Dyes Hair, Uses Fragrance and So On 237.–248.
• One after Carnal Relation Sweats in His Clothes, Clothes Touch His Wet Body 249.–254.
• Semen or Al-Madhiy Comes in Contact with One’s Clothes or Body 255.–260.
• Urine Comes in Contact with One’s Clothes or Body 261.–268.
• Urine of Animals and Their Dung 269.–278.
• Clothes Come in Contact with Blood and Pus 279.–287.
• Dogs Touching Clothes, Body and So On 288.–293.
• Description of Tayammum 294.–299.
• When Tayammum Is Necessary and Finding Water Thereafter 300.–309.
• One’s having Little Water on a Journey but Is Afraid of Facing Thirst 310.–313.
• One’s Experiencing Carnal Relations and Having Only Ice 314.–316.
• Taking Tayammum with Clay 317.
• Bandages, Injuries, One’s Suffering from Smallpox and or Experiencing Carnal Relations 318.–322.
• Rare Ahadith about Wudu’ 323.–339.

The Book of Hayd (menses)

• Chapters on Hayd (menses) 340.–341.
• Minimum and Maximum Duration of Hayd 342.–346.
• Women’s Experiencing Hayd After or Before Their Date of Hayd 347.–349.
• Women Observe Yellowish Blood Before or After Hayd (menses) 350.–354.
• First Time Hayd (menses) 355.–357.
• Examining if Hayd (menses) has Ended or Not 358.–363.
• Taking Ghusl (bath) Because of Hayd and the Kind of Water Needed 364.–368.
• Women Find Blood after Sexual Relation 369.–371.
• Comprehensive Instructions About Hayd (menses) and Istihadah (irregular menses) 372.–378.
• Signs for Differentiating Between Blood of Hayd and Istihadah 379.–381.
• Differentiating Among Blood of Hayd, Virginity or a Wound 382.–384.
• Pregnant Woman Finds Blood 385.–390.
• Blood Because of Childbirth 391.–396.
• Blood Discharge after a Woman’s Experiencing Discharge-Free Period after Childbirth and Blood Discharge before Birth or after Childbirth 397.–399.
• Matters Necessary for Women during Hayd at the Times of Salah (prayer) 400.–403.
• Women Find Hayd Blood after the Coming of the Time for a Salah (Prayer) Before Performing It Or Become Clean Before the Coming of the Time for a Salah (Prayer) But Are Too Lazy for Ghusl (bath) 404.–408.
• Women Feel Hayd during Salah (Prayer) 409.
• Women Must Make-up-for Fasting Because of Hayd but Not Salah (Prayer) 410.–413.
• Women’s Reading the Holy Quran During Hayd or Child-birth 414.–418.
• Women during Hayd Can Pick up Things from a Masjid but Must Not Leave Anything Therein 419.
• Women’s Hayd (menses) Stops, Comes Again and the Time of Menopause 420.–423.
• Women’s Using Medicine to Have Hayd (menses) after It Stops 424.–426.
• Using Dye during Hayd (menses) 427.–428.
• Washing Clothes of Women during Hayd 429.–431.
• Women During Hayd Pick up Prayer Rug or Water 432.

The Book on Dying People

• Another Section on the Same Subject 433.–438.
• Causes of Death and that Believing People May Die by any Manner of Dying 439.–448.
• The Reward for a Person Suffering from Illness 449.–458.
• The Limits of Complaints 459.
• A Patient’s Giving Permission to His Visitors 460.–462.
• How Often a Patient Should Be Visited, How Long the Duration of Visitation Should Be and Complete Visit 463.–468.
• The Limit of a Sudden Death 469.–470.
• The Virtue (Reward) of Visiting a Patient 471.–480.
• Dictations to a Dying Person 481.–490.
• Difficulty in Dying (If Dying Becomes Difficult and the Agony of Death Intense) 491.–495.
• Facing the Dying Person Toward Qiblah 496.–498.
• A Believing Person Is Not Caused to Die Against His Will 499.–500.
• Things that Believers and Unbelievers See in Dying Conditions 501.–516.
• Taking out of the Souls of Believing and Unbelievers 517.–519.
• Burial Should Take Place Immediately 520.–521.
• Rare Ahadith 522.
• Women during Hayd Nurse a Patient (The following chapters are about rules of washing a dead body for burial, shrouding and other matters of burial, and are best explained in the form of fatwa. Consult current fatwa about them.) 523.
• Washing a Dead Body 524.–529.
• Hunut (Rubbing Camphor) on a Dead Body and Shrouding 530.–545.
• Shrouding a Deceased Women 546.–548.
• Undesirability of Perfuming the Shroud or Warming Water for Washing Dead Bodies 549.–552.
• The Desirable Pieces of Shroud and the Undesirable Ones 553.–564.
• The Amount of Water Needed for Ghusl (bath) of a Deceased Person 565.–569.
• The Two Fresh Al-Jaridah (Twigs of Palm Tree) 570.–581.
• Persons Dead Without Shower Due to Carnal Relations Hayd or Child Birth Reasons 582.–584.
• Chapter 26- Dead Woman with a Baby Moving Inside Her 585.–587.
• Cutting of Nails and Hairs of Dead Person Undesirable 588.–591.
• Things Coming Out of a Dead Body after Ghusl (bath) 592.–594.
• Washing of Persons of opposite Gender 595.–607.
• The Age of Children during Which Women Can Wash Their Bodies 608.
• The Ghusl (bath) Necessary for Touching a Dead Body and Washing or Touching When the Body Is Still Warm or Has Become Cold 609.–616.
• Reason behind Washing a Dead Body for Burial and After Sexual Activities 617.–619.
• The Reward for Washing a Believer for Burial 620.–623.
• The Reward for Shrouding the Body of a Believing Person 624.
• The Reward for One who Prepares the Grave for a Believing Person 625.
• The Required Depth of a Grave, the form of the Grave and Prepared Lahad for the Messenger of Allah 626.–629.
• Informing People to Attend a Funeral Service 630.–632.
• Expressions to Pronounce on Seeing a Dead Person 633.–635.
• The Sunnah to Carry a Dead Body 636.–639.
• Walking Along with Procession for the Dead Body 640.–646.
• It Is Not Desirable to Ride in Funeral Procession 647.–648.
• One Who Joins a Funeral Procession and then Returns 649.–651.
• The Reward for Walking in a Funeral Procession 652.–659.
• The Reward for Lifting up the Coffin of a Dead Body 660.–662.
• The Dead Bodies of Men, Women, Children and Slaves (For such Ahadith about an act or issue of the five categories of deeds of the quality of Wujub (Obligatory), Hurmat (Prohibited), Istihbab (Preference), Kirahat (Detestability) or Ibahah (Permissibility) one must consult fatwas of one’s Mujtahid.) 663.–668.
• Rare Ahadith 669.–671.
• The Place Where the Person Performing Salah (Prayer) for a DeadBody Stands 672.–673.
• The Most Preferred Person to Perform Salah (Prayer) for a Dead Person 674.–678.
• Performing Salah (Prayer) for a Dead Person without Wudu’ 679.–683.
• Women’s Performing Salah (Prayer) for a Dead Person 684.–688.
• The Time of Performing Salah (Prayer) for a Dead Person 689.–690.
• Reason for Five Takbir in Salah (Prayer) for a Dead Person 691.–695.
• Salah (Prayer) for a Person in a Masjid 696.
• Salah (Prayer) for a Believer’s Dead Body, Takbir and Du’a 697.–702.
• There is No Particular Du’a or Salam in Salah (Prayer) for a Dead Body 703.–705.
• Saying More Than Five Takbir in Salah (Prayer) for a Dead Person 706.–708.
• Salah (Prayer) For a Person of Weak Understanding of Faith and One Who Does Not Know the Truth 709.–714.
• Salah (Prayer) for a Dead Person Hostile to ’A’immah 715.–721.
• Arrival of Another Dead Body During Salah (Prayer) for One Already There 722.
• Placing the Dead Body in front of the Grave 723.–724.
• Rare Ahadith 725.–726.
• Entering and Coming out of the Grave 727.–731.
• People Who Should and Those Who Should Not Enter a Grave 732.–739.
• Preparation for Placing a Deceased in the Grave 740.–750.
• Preparing Lahad and the Materials Needed (Ch. 64 is best explained by fatwa.) 751.–752.
• Who Should Fill Soil in the Grave and How 753.–757.
• Preparing Four Corners of the Grave and Sprinkling Water on It 758.–768.
• Using Clay or Lime over the Grave 769.–772.
• The Soil Where a Person Is Buried 773.–774.
• Condolences and the Obligations of the People of the Deceased 775.–784.
• The Reward for One Who Offers Condolences to a Saddened Person 785.–786.
• A Woman Dies with Baby Moving Inside (The following chapters are best explained by fatwa, please consult fatwa.) 787.–788.
• Ghusl (bath) for Children and Salah (Prayer) for Them 789.–796.
• People Drowned or Struck Dead 797.–802.
• People Killed 803.–807.
• People Consumed By Beasts, Birds, Pieces of Bodies of Those Killed or Burnt 808.–814.
• People Who Die in Ships and Cannot Be Brought Ashore or Are Naked 815.–818.
• Salah (Prayer) for Persons Crucified, Stoned or Dead for Capital Punishment 819.–821.
• The Obligations of the Neighbors toward the People of the Deceased and Mourning Ceremonies 822.–827.
• Suffering Due to the Death of a Son 828.–837.
• Offering Condolences and Solace 838.–845.
• Patience, Impatience and to Acknowledge (the Reality of) Death 846.–859.
• The Reward for offering Condolences 860.–863.
• About offering Solace 864.–866.
• Visiting of the Graves 867.–876.
• Dead People Visit Their Families 877.–881.
• A Dying Person Observes His Properties, Children and Deeds Just Before His Death 882.–885.
• Interrogations in the Grave - Who Is Interrogated and Who Is Not 886.–903.
• The Statements that Graves Make Every Day 904.–906.
• About the Spirits (Souls) of the Believers 907.–908.
• Another one of the Chapters about the Souls of the Believing People 909.–915.
• About the Souls (spirits) of the Unbelievers 916.–920.
• Worldly Garden 921.–922.
• The Children 923.–929.
• The Rare Ahadith 930.–975.

The Book of Prayer

• The Excellence of Prayer 976.–988.
• Those Who Preserve Salah (prayer) and Those Who Lose 989.–1004.
• Salah (Prayer) Is Made Obligatory (Chapters 3-15, practical rules about prayer are best expressed in the form of fatwa.) 1005.–1012.
• The Timing of Salah (Prayer), the Beginning, the End and the Outstanding Phases 1013.–1021.
• The Time of Noon and Afternoon Salah (Prayer) 1022.–1029.
• The Times of Maghrib and ‘Isha’ Salah (Prayer) 1030.–1045.
• The Time of Morning Salah (Prayer) 1046.–1051.
• The Time of Salah (Prayer) In a Cloudy Day, Windy and One Who Has Performed Salah (Prayer) Without Facing the Direction of Qiblah 1052.–1063.
• Performing Two Salah (Prayer) Soon After the Other 1064.–1069.
• The Salah (Prayer) Any Time 1070.–1072.
• Performing Optional Salah (Prayer) at the Time of Obligatory Salah (Prayer) and the Times Not to Perform Salah (Prayer) 1073.–1081.
• One Who Goes to Sleep Before Performing Salah (Prayer) or Forgets 1082.–1092.
• Construction of the Masjid of the Holy Prophet 1093.–1095.
• Forming a Barrier between One Performing Salah (Prayer) and Those Passing in Front of Him 1096.–1099.
• Women Performing Salah (Prayer) in Front of Men or Men Performing Salah (Prayer) With Women in Front (This chapter is best explained through the fatwas) 1100.–1106.
• Humility during Salah (prayer) and the Contemptibility of Playfulness during Prayer 1107.–1115.
• Weeping and Appealing for One’s Needs in Salah (prayer) 1116.–1120.
• Commencement of Adhan, Iqamah, and the Excellence of Reading them 1121.–1155.
• Words to Say When Entering and Leaving a Masjid 1156.–1159.
• The Opening Readings When Commencing Salah (prayer) 1160.–1167.
• Recitations in Salah (prayer) 1168.–1195.
• Reading Chapters of the Holy Quran Which Involve Obligatory Sajdah 1196.–1201.
• Reading in the Last Two Rak‘at and Tasbih Therein 1202.–1203.
• Ruku‘ (Kneeling) and Readings therein and When Standing up Straight Thereafter 1204.–1212.
• Sajdah, Readings and Recitations therein in Obligatory Salah (prayer) and Optional Salah (prayer) and Readings between the Two Sajdah 1213.–1237.
• Minimum and Maximum Tasbih in Ruku‘ and Sajdah 1238.–1243.
• Objects on Which Sajdah Is Permissible and What Is Undesirable 1244.–1257.
• Placing the Forehead on the Ground 1258.–1266.
• Manners of Standing and Sitting Positions in Salah (prayer) 1267.–1275.
• Tashahhud after the First Two Rak‘at and After the Fourth Rak‘at and Al-Taslim 1276.–1286.
• Al-Qunut in Obligatory and Optional Salah (prayer) 1287.–1301.
• Prayers after Salah (a special form of prayer) 1302.–1329.
• The Case of One Whose Wudu’ Is Invalidated Before Al-Taslim 1330.–1331.
• Mistake in Opening of Salah (Prayer) 1332.–1334.
• Mistake in Recitation 1335.–1337.
• Mistake in Ruku‘ 1338.–1340.
• Mistake in Sujud (prostrations) 1341.–1344.
• Mistake in the First Two Rak‘at 1345.–1348.
• Mistake in the Morning, al-Maghrib and Friday Salah (Prayer) 1349.–1352.
• Mistakes in Salah (Prayer) of Three or Four Rak‘at 1353.–1361.
• The Rare Ahadith about Friday 1362.–1371.
• Mistake about Four or Five Rak‘at 1372.–1377.
• Speaking During Salah (Prayer), or Turning Away Before Completion 1378.–1386.
• Facing Doubts about Salah (Prayer) As a Whole, Not Knowing if It Is Increased or Decreased, One Facing Mistakes Very Often, Mistakes in Optional Salah (prayer) and Mistakes of an Imam and Those behind Him 1387.–1395.
• Matters Accepted From Salah (Prayer) of a Forgetful Person 1396.–1400.
• Things That Invalidate Salah (Prayer) Like Laughing, Invalidating Wudu’, Making a Gesture, Forgetting and So on 1401.–1412.
• Offering greeting of peace to a Person Performing Salah (Prayer) and Sneezing in Salah (prayer) 1413.–1415.
• Killing Insects, and So on during Salah (Prayer) 1416.–1421.
• Building a Masjid, Items Taken from It, Invalidating Wudu’ and Sleeping in Masjid and So On 1422.–1437.
• Excellence of Salah (prayer) in Congregation 1438.–1446.
• Performing Salah (prayer) behind one Who Is not Qualified to Lead Others 1447.–1453.
• Who Is an Undesirable Leader in Salah (prayer)? Can a Slave Lead Salah (prayer)? Who Is Most Rightful to Lead Salah (prayer) 1454.–1459.
• Men Lead Salah (Prayer) for Women and Women Lead Salah (Prayer) for Women 1460.–1462.
• Performing Salah (Prayer) Behind a Qualified Person, Recitation behind Him and His Responsibilities 1463.–1468.
• A Prayer Leader Whose Wudu’ Is Invalid or Is without al-Qiblah (al-Ka‘bah) 1469.–1472.
• One Who Has Performed Salah (Prayer) but Wants to Join a Congregation or Has Led a People and Wants to Perform Again 1473.–1480.
• One Performing Salah (Prayer) Partially behind an Imam Who then Asks Him to Lead because of Losing his Wudu’ 1481.–1494.
• One Joining a Row, Alone in One Row or Away From the Prayer Leader More Than One Step 1495.–1504.
• Performing Salah (Prayer) Inside Ka’bah, on its Top, al-Biya 4, Churches and Places where Performing Salah (prayer) Is Undesirable 1505.–1531.
• Performing Salah (Prayer) In One Piece of Cloth, How Much clothing a woman Needs, Salah (prayer) of Naked People and Putting One’s Clothes in a Certain Manner, Garb with a Sash 1532.–1547.
• Kinds of Clothes in Which It Is Undesirable to Perform Salah (Prayer) As Well As Otherwise 1548.–1582.
• Rules about Performing Salah (Prayer) in an Unclean Cloth Regardless One Knows it or Not 1583.–1598.
• Rules about Performing Salah (Prayer) With a Mask on One’s Face, with Dyes, Does not Take out One’s Hands from Under One’s Clothes during Salah (prayer) 1599.–1603.
• Salah (Prayer) of Children and When Should They Begin Salah (Prayer) 1604.–1606.
• Rules about the Very Old or One with an Illness 1607.–1619.
• Rules about Salah (Prayer) of Fainted or Persons 1620.–1626.
• The Excellence of Friday and its Night 1627.–1640.
• Sprucing up on Fridays 1641.–1650.
• Obligation of Friday Salah (prayer) 1651.–1657.
• The Time for Friday and ‘Asr Salah (prayer) 1658.–1661.
• Friday Prayer Leader’s Getting ready for Friday Prayer, His Sermon and Quietly Listening 1662.–1670.
• Recitations on Friday and Night 1671.–1677.
• Qunut (Supplication after Recitation in Second Rak‘at) in Friday Salah (Prayer) 1678.–1680.
• One Who Misses Friday Salah (Prayer) With Imam 1681.
• Optional Salah (Prayer) On Friday 1682.–1684.
• Times of Salah (Prayer) on a Journey and Performing Two Salah (prayer) Soon one after the Other 1685.–1689.
• Required Length of Distance of a Journey for Shortened Salah (Prayer) 1690.–1694.
• Where to Apply Rules about Salah (Prayer) on a Journey 1695.–1702.
• How a Home Coming Traveler Applies Applicable Rules 1703.–1705.
• Rules about Sailors and People Traveling Very often 1706.–1716.
• Salah (Prayer) of a Traveler Person behind a Non-Traveler 1717.–1718.
• Performing Optional Salah (Prayer) on a Journey 1719.–1730.
• Salah (Prayer) on a Ship 1731.–1735.
• The Optional Salah (prayer) 1736.–1770.
• Performing Optional Salah (Prayer) before or after, Compensatory prayer for them and Salah (prayer) of al-Duha’ 1771.–1790.
• Performing Salah (Prayer) in Dangerous Conditions 1791.–1796.
• Performing Salah (Prayer) in Battlefield 1797.–1803.
• Salah (Prayer) of Both ‘Id and the Sermon for it 1804.–1814.
• Salah (prayer) for Rain 1815.–1818.
• Salah (Prayer) For Eclipses 1819.–1825.
• Salah (prayer) with Tasbih 1826.–1832.
• Salah (prayer) of Fatimah al-Zahra’, ‘Alayha al-Salam, and other Salawat (prayers) to build up Interests 1833.–1839.
• Salah (prayer) for Istikharah (asking Allah to Choose for One What Is Good) 1840.–1847.
• Salah (prayer) when Asking for Increase in One’s Sustenance 1848.–1854.
• Salah (prayer) for one’s Needs 1855.–1865.
• Salah (prayer) of One Who Is Afraid 1866.–1867.
• Salah (prayer) of One Who Likes to Travel 1868.
• Salah (prayer) for Thanksgiving 1869.
• Salah (prayer) of One who Wants to Get Married or Go to Bed with His Wife 1870.–1872.
• The Rare Ahadith 1873.–1887.
• The Masjids in Kufa 1888.–1890.
• Excellence of the Great Masjid of Kufah, Excellence of Performing Salah (prayer) and the Loveable places Therein 1891.–1899.
• Al-Sahlah Masjid 1900.–1902.

The Book of al-Zakat

• The Obligation of al-Zakat (charity) and Necessary Payments from Properties 1903.–1921.
• Refusal to Pay zakat 1922.–1944.
• The Reason for Amount of Zakat Levied without the Need to Increase or Decrease 1945.–1948.
• Amount of Zakat the Messenger of Allah Levied on the Properties of His Family Members 1949.–1950.
• Grains Subject to Zakat 1951.–1955.
• What Is not Subject to Zakat of Plantation and so Forth 1956.–1961.
• Minimum Zakat on Plantation Produce 1962.–1968.
• Dates Are Subject to Zakat Only Once 1969.
• Zakat on Gold and Silver 1970.–1978.
• Jewelries, Ornaments Are Not Subject to Zakat 1979.–1988.
• Zakat of Misplaced Wealth, Loans and Borrowed 1989.–2001.
• Times Zakat Is Due 2002.–2010.
• (Without Title) 2011.–2012.
• Rules about the Wealth Owned For Less Than a Year 2013.–2017.
• Rules about Profits after Paying Zakat 2018.–2019.
• Rules about Business Losses 2020.–2028.
• Animals Subject to Zakat and Those Not Subject to Zakat 2029.–2035.
• Zakat of Camels 2036.–2038.
• Zakat of Cows 2039.–2040.
• Zakat of Sheep 2041.–2044.
• Disciplines for Zakat Collector 2045.–2052.
• Zakat on Wealth of Orphans 2053.–2060.
• Zakat on Wealth of Slaves, al-Mukatib and the Insane People 2061.–2065.
• Rules about Sultan’s Taxes on Taxpayers 2066.–2071.
• Rules about Leftovers of Household Expenses 2072.–2074.
• Zakat Paid to One Who is Found not to Be a Needy Person 2075.–2077.
• Zakat Paid To Those Who Do Not Believe in the Divine Authority of ’A’immah 2078.–2083.
• Paying Zakat on Behalf of a Deceased 2084.–2088.
• Minimum and Maximum Amount of Zakat Payable to a Needy Person 2089.–2092.
• Paying Zakat to Small Dependents of a Believer or Offset a Loan 2093.–2095.
• Preferences among the Recipients of Zakat 2096.–2101.
• Preferences for Relatives and Those of Them to Whom Zakat Cannot Be Paid 2102.–2111.
• Rare Ahadith 2112.–2114.
• Sending Zakat from one Place to Other Places . . . 2115.–2125.
• Zakat for Distribution by a Needy Person who Himself is Needy 2126.–2128.
• Recipient Can Use Zakat as His Own Propert 2129.–2131.
• A Person’s Performing Hajj and so on with Zakat He Has Received 2132.–2134.
• Loan Is Protection for Zakat 2135.–2137.
• Offsetting Loan for Zakat 2138.–2139.
• If One Runs Away With Zakat 2140.
• Payment of Zakat from Properties not Subject to Zakat 2141.–2143.
• Who Can Lawfully Receive Zakat and Who Cannot 2144.–2158.
• A Qualified Recipient Who Refuses to Receive Zakat 2159.–2162.
• Harvest Time 2163.–2168.
• Zakat of Tax Payers 2169.–2175.
• Rare Ahadith 2176.–2178.