Al-Kāfi

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الرَّجُلِ يَتَكَلَّمُ نَاسِياً فِي الصَّلاَةِ يَقُولُ أَقِيمُوا صُفُوفَكُمْ فَقَالَ يُتِمُّ صَلاَتَهُ ثُمَّ يَسْجُدُ سَجْدَتَيْنِ فَقُلْتُ سَجْدَتَا السَّهْوِ قَبْلَ التَّسْلِيمِ هُمَا أَوْ بَعْدُ قَالَ بَعْدُ.

4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from al- Fadl ibn Shadhan all from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who speaks because of forgetfulness in Salah (prayer) saying, ‘Straighten your rows? He (the Imam) said, ‘He completes his Salah (prayer), then performs two Sajdah (prostration)? I then asked, ‘Are the two Sajdah (prostration) because of mistake after or before Salam (the phrase of offering greeting of peace)?’ He (the Imam) said, ‘It is afterward?”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ تَقُولُ فِي سَجْدَتَيِ السَّهْوِ بِسْمِ الله وَبِالله اللهمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ قَالَ الْحَلَبِيُّ وَسَمِعْتُهُ مَرَّةً أُخْرَى يَقُولُ بِسْمِ الله وَبِالله السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ الله وَبَرَكَاتُهُ.

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Hafabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘In the two Sajdah (prostration) because of mistake say, ‘In the name of Allah and with Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’ Al-Halabiy has said that I heard him (the Imam) in another time say, ‘In the name of Allah and with Allah, O Holy prophet, Allah has granted you kindness and blessings.”’

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ سَعِيدٍ الأعْرَجِ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ صَلَّى رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) ثُمَّ سَلَّمَ فِي رَكْعَتَيْنِ فَسَأَلَهُ مَنْ خَلْفَهُ يَا رَسُولَ الله أَ حَدَثَ فِي الصَّلاَةِ شَيْ‏ءٌ قَالَ وَمَا ذَلِكَ قَالُوا إِنَّمَا صَلَّيْتَ رَكْعَتَيْنِ فَقَالَ أَ كَذَلِكَ يَا ذَا الْيَدَيْنِ وَكَانَ يُدْعَى ذَا الشِّمَالَيْنِ فَقَالَ نَعَمْ فَبَنَى عَلَى صَلاَتِهِ فَأَتَمَّ الصَّلاَةَ أَرْبَعاً وَقَالَ إِنَّ الله هُوَ الَّذِي أَنْسَاهُ رَحْمَةً لِلأمَّةِ أَ لاَ تَرَى لَوْ أَنَّ رَجُلاً صَنَعَ هَذَا لَعُيِّرَ وَقِيلَ مَا تُقْبَلُ صَلاَتُكَ فَمَنْ دَخَلَ عَلَيْهِ الْيَوْمَ ذَاكَ قَالَ قَدْ سَنَّ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) وَصَارَتْ أُسْوَةً وَسَجَدَ سَجْدَتَيْنِ لِمَكَانِ الْكَلاَمِ.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu‘man from Sa‘id al-‘A’raj who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘The Messenger of Allah once said Salam (the phrase of offering greeting of peace) in two Rak‘at and those behind him asked, “O Messenger of Allah, has something happened to Salah (prayer)?” The Messenger of Allah asked, “Why is that?” They replied, “You performed only two Rak‘at.” The Messenger of Allah then asked, “Was it so, O Dhu al- Yadayn?” - he was also called Dhu al-Shamalayn - He replied, “Yes, it was so.” The Messenger of Allah based his Salah (prayer) on that and completed it as four Rak‘at.’ He (the Imam) said, ‘Allah made him to forget to grant and make it a mercy for the nation (his followers). Is it not true that if a man does so, he is reproached and is told that his Salah (prayer) is not accepted? If today someone experiences such condition he says that the Messenger of Allah has established a Sunnah (tradition) and it has become a guideline to follow. He (the Messenger of Allah) then performed two Sajdah (prostration) because of speaking.’”

7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) إِذَا قُمْتَ فِي الرَّكْعَتَيْنِ الأوَّلَتَيْنِ وَلَمْ تَتَشَهَّدْ فَذَكَرْتَ قَبْلَ أَنْ تَرْكَعَ فَاقْعُدْ فَتَشَهَّدْ وَإِنْ لَمْ تَذْكُرْ حَتَّى تَرْكَعَ فَامْضِ فِي صَلاَتِكَ كَمَا أَنْتَ فَإِذَا انْصَرَفْتَ سَجَدْتَ سَجْدَتَيْنِ لاَ رُكُوعَ فِيهِمَا ثُمَّ تَشَهَّدِ التَّشَهُّدَ الَّذِي فَاتَكَ.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If you stand up in the first two Rak‘at without saying Tashahhud (testimonies of belief), then remember before Ruku‘ (bowing down on one’s knees), you must sit down. You must say Tashahhud (testimonies of belief). In case, if you do not remember until Ruku‘, then continue your Salah (prayer) as you are. When you end, perform two Sajdah (prostration) without Ruku‘, then say Tashahhud (testimonies of belief) which you had missed.’”

8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِذَا قُمْتَ فِي الرَّكْعَتَيْنِ مِنَ الظُّهْرِ أَوْ غَيْرِهِمَا وَلَمْ تَتَشَهَّدْ فِيهِمَا فَذَكَرْتَ ذَلِكَ فِي الرَّكْعَةِ الثَّالِثَةِ قَبْلَ أَنْ تَرْكَعَ فَاجْلِسْ فَتَشَهَّدْ وَقُمْ فَأَتِمَّ صَلاَتَكَ فَإِنْ أَنْتَ لَمْ تَذْكُرْ حَتَّى تَرْكَعَ فَامْضِ فِي صَلاَتِكَ حَتَّى تَفْرُغَ فَإِذَا فَرَغْتَ فَاسْجُدْ سَجْدَتَيِ السَّهْوِ بَعْدَ التَّسْلِيمِ قَبْلَ أَنْ تَتَكَلَّمَ.

8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.) has stated this Hadith. He (the Imam) has said, ‘You may stand up in the two Rak‘at of al-Dhuhr or others without saying Tashahhud (testimonies of belief) and remember it in the third Rak‘at before Ruku‘ (bowing down on one’s knees), you must sit down, then say Tashahhud (testimonies of belief), then stand up and complete your Salah (prayer). In case, if you do not remember until Ruku‘, then continue your Salah (prayer) until the end. When you complete it, then perform two Sajdah (prostration) because of mistake after Salam (the phrase of offering greeting of peace) and before speaking.’”

9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَسْهُو فَيَقُومُ فِي حَالِ قُعُودٍ أَوْ يَقْعُدُ فِي حَالِ قِيَامٍ قَالَ يَسْجُدُ سَجْدَتَيْنِ بَعْدَ التَّسْلِيمِ وَهُمَا الْمُرْغِمَتَانِ تُرْغِمَانِ الشَّيْطَانَ.

9. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked him (the Imam) (a.s.), about a man who mistakenly stands up where he was to sit or sits down where he was to stand up. He (the Imam) said, ‘He performs two Sajdah (prostration) after Salam (the phrase of offering greeting of peace) which are destroyers to destroy Satan.’”

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ سَعْدِ بْنِ سَعْدٍ عَنْ صَفْوَانَ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) قَالَ إِنْ كُنْتَ لاَ تَدْرِي كَمْ صَلَّيْتَ وَلَمْ يَقَعْ وَهْمُكَ عَلَى شَيْ‏ءٍ فَأَعِدِ الصَّلاَةَ.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Khalid from Sa‘d ibn Sa‘d from Safwan who has said the following: “Abu al-Hassan (a.s.), has said, ‘If you do not know how many Rak‘at you have performed and your guess does not settle anywhere, perform your Salah (prayer) again.’”

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ وَأَبِي بَصِيرٍ قَالاَ قُلْنَا لَهُ الرَّجُلُ يَشُكُّ كَثِيراً فِي صَلاَتِهِ حَتَّى لاَ يَدْرِيَ كَمْ صَلَّى وَلاَ مَا بَقِيَ عَلَيْهِ قَالَ يُعِيدُ قُلْنَا لَهُ فَإِنَّهُ يَكْثُرُ عَلَيْهِ ذَلِكَ كُلَّمَا عَادَ شَكَّ قَالَ يَمْضِي فِي شَكِّهِ ثُمَّ قَالَ لاَ تُعَوِّدُوا الْخَبِيثَ مِنْ أَنْفُسِكُمْ بِنَقْضِ الصَّلاَةِ فَتُطْمِعُوهُ فَإِنَّ الشَّيْطَانَ خَبِيثٌ يَعْتَادُ لِمَا عُوِّدَ فَلْيَمْضِ أَحَدُكُمْ فِي الْوَهْمِ وَلاَ يُكْثِرَنَّ نَقْضَ الصَّلاَةِ فَإِنَّهُ إِذَا فَعَلَ ذَلِكَ مَرَّاتٍ لَمْ يَعُدْ إِلَيْهِ الشَّكُّ قَالَ زُرَارَةُ ثُمَّ قَالَ إِنَّمَا يُرِيدُ الْخَبِيثُ أَنْ يُطَاعَ فَإِذَا عُصِيَ لَمْ يَعُدْ إِلَى أَحَدِكُمْ.

2. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Hariz from Zurarah and abu Basir who have said the following: “We once asked him (the Imam) (a.s.), about a man who doubts very often and does not know how many Rak‘at he has performed and how many Rak‘at remain. He (the Imam) said, ‘He performs again.’ We then asked, ‘It becomes a great many on him, because every time he performs again he doubts.’ He (the Imam) said, ‘He continues with his doubts.’ He (the Imam) then said, ‘You must not allow the filth to mix with your souls by discontinuing your Salah (prayer) to feed him. Satan, the filthy gets used to whatever habit he is allowed. One of you may continue with his guess and do not discontinue Salah (prayer) very often. If one does so several times, doubt does not return to him.’ Zurarah has said that he (the Imam) then said, ‘The filthy wants to be obeyed. If he is disobeyed, he does not come back to anyone of you.’”

3ـ حَمَّادٌ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قَالَ إِذَا شَكَكْتَ فَلَمْ تَدْرِ أَ فِي ثَلاَثٍ أَنْتَ أَمْ فِي اثْنَتَيْنِ أَمْ فِي وَاحِدَةٍ أَمْ فِي أَرْبَعٍ فَأَعِدْ وَلاَ تَمْضِ عَلَى الشَّكِّ.

3. Hammad has narrated from ibn abu Ya‘fur who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If you doubt and do not know if you have performed three or two or one or four, perform Salah (prayer) again and do not continue with doubt.’”

4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ أَتَى رَجُلٌ النَّبِيَّ (صلّى اللهُ عَلَيْهِ وَآلِه) فَقَالَ يَا رَسُولَ الله أَشْكُو إِلَيْكَ مَا أَلْقَى مِنَ الْوَسْوَسَةِ فِي صَلاَتِي حَتَّى لاَ أَدْرِي مَا صَلَّيْتُ مِنْ زِيَادَةٍ أَوْ نُقْصَانٍ فَقَالَ إِذَا دَخَلْتَ فِي صَلاَتِكَ فَاطْعُنْ فَخِذَكَ الأيْسَرَ بِإِصْبَعِكَ الْيُمْنَى الْمُسَبِّحَةِ ثُمَّ قُلْ بِسْمِ الله وَبِالله تَوَكَّلْتُ عَلَى الله أَعُوذُ بِالله السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ فَإِنَّكَ تَنْحَرُهُ وَتَطْرُدُهُ.

4. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Once a man came to the Holy prophet, and said, “O Messenger of Allah, I complain before you against misgivings I face in my Salah (prayer) so much so that I do not know how much I have performed, increased or decreased. He (the Messenger of Allah) said, ‘When you begin your Salah (prayer) hit your left thigh with your right forefinger and say, ‘In the name of Allah, I choose Allah, the all-knowing and all-hearing as my attorney against Satan, condemned to be stoned, thus, you slaughter and repel him.’”