Al-Kāfi

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ وَزُرَارَةَ عَنْ أَحَدِهِمَا (عَلَيْهِما الْسَّلام) قَالَ النُّفَسَاءُ تَكُفُّ عَنِ الصَّلاَةِ أَيَّامَ أَقْرَائِهَا الَّتِي كَانَتْ تَمْكُثُ فِيهَا ثُمَّ تَغْتَسِلُ وَتَعْمَلُ كَمَا تَعْمَلُ الْمُسْتَحَاضَةُ.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhaynah from af-Fudayf ibn Yasar from Zurarah who has said the following: “One of the two Imam, ‘Alayhim al-Salam, concerning how many days of Salah (prayer), a woman during her childbirth, does not need to perform, has said, ‘She must not perform Salah (prayer) for a number of days which is equal to the number of her Hayd (menses) free days (10 days). Thereafter she must take Ghusl (bath) and follow the rules for Istihadah (irregular menses).”

2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ الله بْنِ بُكَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَعْيَنَ قَالَ قُلْتُ لَهُ إِنَّ امْرَأَةَ عَبْدِ الْمَلِكِ وَلَدَتْ فَعَدَّ لَهَا أَيَّامَ حَيْضِهَا ثُمَّ أَمَرَهَا فَاغْتَسَلَتْ وَاحْتَشَتْ وَأَمَرَهَا أَنْ تَلْبَسَ ثَوْبَيْنِ نَظِيفَيْنِ وَأَمَرَهَا بِالصَّلاَةِ فَقَالَتْ لَهُ لاَ تَطِيبُ نَفْسِي أَنْ أَدْخُلَ الْمَسْجِدَ فَدَعْنِي أَقُومُ خَارِجاً عَنْهُ وَأَسْجُدُ فِيهِ فَقَالَ قَدْ أَمَرَ بِهِ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) وَقَالَ فَانْقَطَعَ الدَّمُ عَنِ الْمَرْأَةِ وَرَأَتِ الطُّهْرَ وَأَمَرَ عَلِيٌّ (عَلَيْهِ الْسَّلام) بِهَذَا قَبْلَكُمْ فَانْقَطَعَ الدَّمُ عَنِ الْمَرْأَةِ وَرَأَتِ الطُّهْرَ فَمَا فَعَلَتْ صَاحِبَتُكُمْ قُلْتُ مَا أَدْرِي.

2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Bukayr from ‘Abd al-Rahman ibn ’A‘yan who has said the following: “I once said to him (the Imam) (a.s.), that the wife of ‘Abd al-Malik gave birth. He instructed her to wait for the number of days of her Hayd (menses), then instructed her to take Ghusl (bath), fill up, wear two clean clothes and perform Salah (prayer). She said, ‘My soul does not feel happy to enter the Masjid; so allow me to stay out of the Masjid and prostrate in it.’ He (the Imam) said, ‘The Messenger of Allah had issued such commandments and said, ‘Bleeding stops and she finds cleanliness,’ and Ali (a.s.), before you had issued such commandments; once bleeding stops the woman finds herself clean. What did the woman (of your companion) do?’ I replied, ‘I do not know.’” (‘Abd al-Malik mentioned is perhaps ‘Abd al-Malik ibn ’A‘yan, according to al-Dhakhirah).

3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ رَفَعَهُ قَالَ سَأَلَتِ امْرَأَةٌ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) فَقَالَتْ إِنِّي كُنْتُ أَقْعُدُ مِنْ نِفَاسِي عِشْرِينَ يَوْماً حَتَّى أَفْتَوْنِي بِثَمَانِيَةَ عَشَرَ يَوْماً فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) وَلِمَ أَفْتَوْكِ بِثَمَانِيَةَ عَشَرَ يَوْماً فَقَالَ رَجُلٌ لِلْحَدِيثِ الَّذِي رُوِيَ عَنْ رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) قَالَ لأَسْمَاءَ بِنْتِ عُمَيْسٍ حِينَ نَفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) إِنَّ أَسْمَاءَ سَأَلَتْ رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) وَقَدْ أُتِيَ بِهَا ثَمَانِيَةَ عَشَرَ يَوْماً وَلَوْ سَأَلَتْهُ قَبْلَ ذَلِكَ لأَمَرَهَا أَنْ تَغْتَسِلَ وَتَفْعَلَ مَا تَفْعَلُهُ الْمُسْتَحَاضَةُ.

3. Ali ibn Ibrahim has narrated from his father in a marfu‘ the following: “A woman once asked abu ‘Abd Allah (a.s.), saying, ‘I would, because of childbirth, wait for twenty days and they gave a fatwa to wait for eighteen days. Abu ‘Abd Allah (a.s.), asked, ‘Why did they give a fatwa for eighteen days?’ A man then said it is because of the Hadith from the Messenger of Allah who said to Asma’ bint ‘Umays for the birth of Muhammad ibn abu Bakr. Abu ‘Abd Allah (a.s.), then said, ‘Asma’ asked the Messenger of Allah after eighteen days. Had she asked before, the Messenger of Allah would ask her to take Ghusl (bath) and do what a Mustahadah is required to do.’”

4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ قُلْتُ لَهُ النُّفَسَاءُ مَتَى تُصَلِّي قَالَ تَقْعُدُ بِقَدْرِ حَيْضِهَا وَتَسْتَظْهِرُ بِيَوْمَيْنِ فَإِنِ انْقَطَعَ الدَّمُ وَإِلاَّ اغْتَسَلَتْ وَاحْتَشَتْ وَاسْتَثْفَرَتْ وَصَلَّتْ وَإِنْ جَازَ الدَّمُ الْكُرْسُفَ تَعَصَّبَتْ وَاغْتَسَلَتْ ثُمَّ صَلَّتِ الْغَدَاةَ بِغُسْلٍ وَالظُّهْرَ وَالْعَصْرَ بِغُسْلٍ وَالْمَغْرِبَ وَالْعِشَاءَ بِغُسْلٍ وَإِنْ لَمْ يَجُزِ الدَّمُ الْكُرْسُفَ صَلَّتْ بِغُسْلٍ وَاحِدٍ قُلْتُ وَالْحَائِضُ قَالَ مِثْلُ ذَلِكَ سَوَاءً فَإِنِ انْقَطَعَ عَنْهَا الدَّمُ وَإِلاَّ فَهِيَ مُسْتَحَاضَةٌ تَصْنَعُ مِثْلَ النُّفَسَاءِ سَوَاءً ثُمَّ تُصَلِّي وَلاَ تَدَعُ الصَّلاَةَ عَلَى حَالٍ فَإِنَّ النَّبِيَّ (صلّى اللهُ عَلَيْهِ وَآلِه) قَالَ الصَّلاَةُ عِمَادُ دِينِكُمْ.

4. A number of our people have narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from all from Hammad ibn ‘Isa from Flariz from Zurarah who has said the following: “I once asked him (the Imam) (a.s.), about the case of a woman who has given birth and as to when she must perform Salah (prayer). He (the Imam) said, ‘She must wait for the number of days that are equal to those of her Hayd (menses). She then must examine in two days if bleeding has stopped, otherwise, she must take Ghusl (bath), fill up herself, secure it with a belt of cloths. She must perform the morning Salah (prayer) with one Ghusl (bath), Salah (prayer) of al-Dhuhr and al-‘Asr with one Ghusl (bath) and Salah (prayer) of al-Maghrib and al-‘Isha’ with one Ghusl (bath). If blood does not pass through the cotton, she can perform Salah (prayer) with one Ghusl (bath) (everyday).’ I then asked about a woman experiencing Hayd (menses). He (the Imam) said, ‘It is the same. If bleeding stops, otherwise, it is Istihadah and she must do what the woman after childbirth does. She must perform Salah (prayer) in all conditions; the Holy prophet, has said, ‘Salah (prayer) is the pillar of your religion.”’

5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَأَبُو دَاوُدَ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ تَجْلِسُ النُّفَسَاءُ أَيَّامَ حَيْضِهَا الَّتِي كَانَتْ تَحِيضُ ثُمَّ تَسْتَظْهِرُ وَتَغْتَسِلُ وَتُصَلِّي.

5. A number of our people have narrated from Ahmad ibn Muhammad from and abu Dawud from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Muhammad ibn abu Hamzah from Yunus ibn Ya’qub who has said the following: “I heard abu ’Abd Allah (a.s.), say, ‘A woman after giving birth waits for a number of days equal to those of her Hayd (menses). She then must examine, take Ghusl (bath) and perform Salah (prayer).”’

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ تَقْعُدُ النُّفَسَاءُ أَيَّامَهَا الَّتِي كَانَتْ تَقْعُدُ فِي الْحَيْضِ وَتَسْتَظْهِرُ بِيَوْمَيْنِ.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A woman for giving birth waits for the number of days of her Hayd (menses); then she must examine in two days.’”

1ـ مُحَمَّدُ بْنُ أَبِي عَبْدِ الله عَنْ مُعَاوِيَةَ بْنِ حُكَيْمٍ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ أَبِي الْحَسَنِ الأوَّلِ (عَلَيْهِ الْسَّلام) فِي امْرَأَةٍ نَفِسَتْ فَتَرَكَتِ الصَّلاَةَ ثَلاَثِينَ يَوْماً ثُمَّ تَطَهَّرَتْ ثُمَّ رَأَتِ الدَّمَ بَعْدَ ذَلِكَ قَالَ تَدَعُ الصَّلاَةَ لأَنَّ أَيَّامَهَا أَيَّامُ الطُّهْرِ وَقَدْ جَازَتْ أَيَّامُ النِّفَاسِ.

1. Muhammad ibn abu ‘Abd Allah has narrated from Mu‘awiyah ibn Hukaym from ‘Abd Allah ibn al-Mughirah who has said the following: “Abu al-Hassan, al-Awwal (a.s.), was asked about a woman who after childbirth stops performing Salah (prayer) for thirty days, then finds a discharge-free period and finds blood discharge thereafter again. He (the Imam) said, ‘She must stop performing Salah (prayer) because her days are those of Hayd (menses)-free period and the number of days of period of childbirth has already passed.’”

2ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا إِبْرَاهِيمَ (عَلَيْهِ الْسَّلام) عَنِ امْرَأَةٍ نَفِسَتْ فَمَكَثَتْ ثَلاَثِينَ يَوْماً أَوْ أَكْثَرَ ثُمَّ طَهُرَتْ وَصَلَّتْ ثُمَّ رَأَتْ دَماً أَوْ صُفْرَةً قَالَ إِنْ كَانَتْ صُفْرَةً فَلْتَغْتَسِلْ وَلْتُصَلِّ وَلاَ تُمْسِكْ عَنِ الصَّلاَةِ.

2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from and Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn all from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim (a.s.), about the case of a woman who after giving birth waited for thirty days or more, then she becomes clean and performs Salah (prayer), then experiences blood discharge or yellowish things. He (the Imam) said, ‘If it is yellowish she must take Ghusl (bath), perform Salah (prayer) and must not avoid Salah (prayer).”’

3ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي الْمَرْأَةِ يُصِيبُهَا الطَّلْقُ أَيَّاماً أَوْ يَوْمَيْنِ فَتَرَى الصُّفْرَةَ أَوْ دَماً فَقَالَ تُصَلِّي مَا لَمْ تَلِدْ فَإِنْ غَلَبَهَا الْوَجَعُ فَفَاتَهَا صَلاَةٌ لَمْ تَقْدِرْ أَنْ تُصَلِّيَهَا مِنَ الْوَجَعِ فَعَلَيْهَا قَضَاءُ تِلْكَ الصَّلاَةِ بَعْدَ مَا تَطْهُرُ.

3. Abu Ali al-Ash’ariy has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan ibn Ali form ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa, who has said the following: “About the case of a woman who experiences pain of childbirth for several days or two days, then she finds yellowish discharge or blood, abu ‘Abd Allah (a.s.), has said, ‘She must perform Salah (prayer) until she gives birth. If because of pain she misses Salah (prayer) and is not able to perform there is Qada’ (compensatory prayer) of what is missed after she becomes clean.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الْحَائِضِ تَطَهَّرُ يَوْمَ الْجُمُعَةِ وَتَذْكُرُ الله قَالَ أَمَّا الطُّهْرُ فَلاَ وَلَكِنَّهَا تَتَوَضَّأُ فِي وَقْتِ الصَّلاَةِ ثُمَّ تَسْتَقْبِلُ الْقِبْلَةَ وَتَذْكُرُ الله.

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah from Muhammad ibn Muslim who has said the following: “I once asked abu ’Abd Allah (a.s.), about a woman experiencing Hayd (menses) who takes Ghusl (bath) on Friday and speaks of Allah. He (the Imam) said, ‘Ghusl (bath) is unhelpful but she can take Wudu’ at the time for Salah (prayer), then face the direction of Makkah and speak of Allah.”’