The Book of Taharat (Cleansing)
Description of Ghusl (bath), Wudu’ Before or Thereafter and a Man’s Ghusl (bath) in an Improper Place, Expressions to Say During Taking Ghusl (bath) and Moving a Ring During Ghusl (bath)
1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْعَلاَءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا (عَلَيْهِما الْسَّلام) قَالَ سَأَلْتُهُ عَنْ غُسْلِ الْجَنَابَةِ فَقَالَ تَبْدَأُ بِكَفَّيْكَ فَتَغْسِلُهُمَا ثُمَّ تَغْسِلُ فَرْجَكَ ثُمَّ تَصُبُّ الْمَاءَ عَلَى رَأْسِكَ ثَلاَثاً ثُمَّ تَصُبُّ الْمَاءَ عَلَى سَائِرِ جَسَدِكَ مَرَّتَيْنِ فَمَا جَرَى عَلَيْهِ الْمَاءُ فَقَدْ طَهُرَ.
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Safwan ibn Yahya from ‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I asked one of the two Imam, ‘Alayhim al-Salam, about Ghusl (bath) because of sexual relation. He (the Imam) said, ’Begin with your palms (hands) and wash them. Thereafter wash your private parts, then pour water over your head three times, then pour water over the rest of your body twice; over whatever parts water flows, they become clean.’”
2ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيِّ بْنِ عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ يُفِيضُ الْجُنُبُ عَلَى رَأْسِهِ الْمَاءَ ثَلاَثاً لاَ يُجْزِئُهُ أَقَلُّ مِنْ ذَلِكَ.
2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Rib‘i ibn ‘Abd Allah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One, because of sexual relation, must pour water on one’s head three times. Less than this is not sufficient.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ قُلْتُ كَيْفَ يَغْتَسِلُ الْجُنُبُ فَقَالَ إِنْ لَمْ يَكُنْ أَصَابَ كَفَّهُ شَيْءٌ غَمَسَهَا فِي الْمَاءِ ثُمَّ بَدَأَ بِفَرْجِهِ فَأَنْقَاهُ بِثَلاَثِ غُرَفٍ ثُمَّ صَبَّ عَلَى رَأْسِهِ ثَلاَثَ أَكُفٍّ ثُمَّ صَبَّ عَلَى مَنْكِبِهِ الأيْمَنِ مَرَّتَيْنِ وَعَلَى مَنْكِبِهِ الأيْسَرِ مَرَّتَيْنِ فَمَا جَرَى عَلَيْهِ الْمَاءُ فَقَدْ أَجْزَأَهُ.
3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I asked him (the Imam), ‘How must a person take Ghusl (bath) because of sexual relation?’ He (the Imam) said, ‘If one’s hand is not polluted, one should immerse it in water. One then should begin with one’s private parts and wash them clean with three handfuls of water, then pour three handfuls of water on one’s head, then pour water twice on one’s right shoulder, then on one’s left shoulder and over whatever parts water flows: it is sufficient.’”
4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ بَعْضِ أَصْحَابِنَا قَالَ قَالَ تَقُولُ فِي غُسْلِ الْجُمُعَةِ اللهمَّ طَهِّرْ قَلْبِي مِنْ كُلِّ آفَةٍ تَمْحَقُ بِهَا دِينِي وَتُبْطِلُ بِهَا عَمَلِي وَتَقُولُ فِي غُسْلِ الْجَنَابَةِ اللهمَّ طَهِّرْ قَلْبِي وَزَكِّ عَمَلِي وَتَقَبَّلْ سَعْيِي وَاجْعَلْ مَا عِنْدَكَ خَيْراً لِي.
4. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from certain persons of our people who has said the following: “He (the Imam) has said, ‘When taking Ghusl (bath) for Friday, you should say the following: “O Lord, cleanse my heart of all afflictions which destroy my religion and invalidate my deeds.” “When taking Ghusl (bath) because of sexual relation say the following: ‘O Lord, cleanse my heart, purify my deeds, accept my efforts and make what is with You for me to be good.’””
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ إِذَا ارْتَمَسَ الْجُنُبُ فِي الْمَاءِ ارْتِمَاسَةً وَاحِدَةً أَجْزَأَهُ ذَلِكَ مِنْ غُسْلِهِ.
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘If one, for Ghusl (bath) because of sexual relation, immerses oneself in water once, it is sufficient.’”
6ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى بْنِ جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنِ الْمَرْأَةِ عَلَيْهَا السِّوَارُ وَالدُّمْلُجُ فِي بَعْضِ ذِرَاعِهَا لاَ تَدْرِي يَجْرِي الْمَاءُ تَحْتَهُ أَمْ لاَ كَيْفَ تَصْنَعُ إِذَا تَوَضَّأَتْ أَوِ اغْتَسَلَتْ قَالَ تُحَرِّكُهُ حَتَّى يَدْخُلَ الْمَاءُ تَحْتَهُ أَوْ تَنْزِعُهُ وَعَنِ الْخَاتَمِ الضَّيِّقِ لاَ يَدْرِي هَلْ يَجْرِي الْمَاءُ تَحْتَهُ إِذَا تَوَضَّأَ أَمْ لاَ كَيْفَ يَصْنَعُ قَالَ إِنْ عَلِمَ أَنَّ الْمَاءَ لاَ يَدْخُلُهُ فَلْيُخْرِجْهُ إِذَا تَوَضَّأَ.
6. Muhammad ibn Yahya has narrated from al-‘Amrakiy from Ali ibn Ja‘far from his brother, Musa ibn Ja‘far (a.s.), who has said the following: “I once asked him (the Imam) about a woman who wears a bracelet and there is bangle on her forearm and does not know if water reaches (her skin) under the bracelet, what should she do for Wudu’ or taking Ghusl (bath)? He (the Imam) said, ‘She must move them so that water reaches beneath or remove them.’ I then asked about a tight ring about which one is not certain if water reaches beneath when taking Wudu’. He (the Imam) said, ‘If one knows that water does not reach beneath, one must remove it when taking Wudu’.’”
7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَأَبُو دَاوُدَ جَمِيعاً عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي رَجُلٍ أَصَابَتْهُ جَنَابَةٌ فَقَامَ فِي الْمَطَرِ حَتَّى سَالَ عَلَى جَسَدِهِ أَ يُجْزِئُهُ ذَلِكَ مِنَ الْغُسْلِ قَالَ نَعَمْ.
7. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa and abu Dawud all from al-Husayn ibn Sa‘id from Muhammad ibn abu Hamzah from a man who has said the following: “I once asked abu ’Abd Allah (a.s.), about a man who has had sexual relation after which he stands in the rain until water flows over his body. ‘Is this sufficient for Ghusl (bath)? He (the Imam) said, ‘Yes, it is sufficient.’”
8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ الْيَمَانِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِنَّ عَلِيّاً (عَلَيْهِ الْسَّلام) لَمْ يَرَ بَأْساً أَنْ يَغْسِلَ الْجُنُبُ رَأْسَهُ غُدْوَةً وَيَغْسِلَ سَائِرَ جَسَدِهِ عِنْدَ الصَّلاَةِ.
8. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yamaniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that ‘Ali (a.s.), would not consider it harmful if one washes his head earlier for Ghusl (bath) because of sexual relation and the rest of his body at the time of Salah (prayer).”’
9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ مَنِ اغْتَسَلَ مِنْ جَنَابَةٍ فَلَمْ يَغْسِلْ رَأْسَهُ ثُمَّ بَدَا لَهُ أَنْ يَغْسِلَ رَأْسَهُ لَمْ يَجِدْ بُدّاً مِنْ إِعَادَةِ الْغُسْلِ.
9. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When taking Ghusl (bath) because of sexual relation, if one does not wash one’s head, then finds out that the head is not washed, he must take Ghusl (bath) again.’”
10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ حَمَّادٍ عَنْ بَكْرِ بْنِ كَرِبٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الرَّجُلِ يَغْتَسِلُ مِنَ الْجَنَابَةِ أَ يَغْسِلُ رِجْلَيْهِ بَعْدَ الْغُسْلِ فَقَالَ إِنْ كَانَ يَغْتَسِلُ فِي مَكَانٍ يَسِيلُ الْمَاءُ عَلَى رِجْلَيْهِ بَعْدَ الْغُسْلِ فَلاَ عَلَيْهِ أَنْ لاَ يَغْسِلَهُمَا وَإِنْ كَانَ يَغْتَسِلُ فِي مَكَانٍ يَسْتَنْقِعُ رِجْلاَهُ فِي الْمَاءِ فَلْيَغْسِلْهُمَا.
10. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Hammad from Bakr ibn Karib who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who takes Ghusl (bath) because of sexual relation; must he wash his feet after Ghusl (bath)? He (the Imam) said, ‘It is not necessary for him to wash if he stands during taking Ghusl (bath) at such a place where water flows over his feet, but he must wash them if, while taking Ghusl (bath) he stands in a place where his feet are in stagnant water.’”
