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Al-Kāfi

The Sufficient — 3. kötet

The Book of Taharat (Cleansing)

Mixing of Rain Water with Urine, with Water Used for Taking Ghusl (bath) Because of Carnal Relations, Touching of One’s Cloth with Water Used for Washing Because of Urine

61. hadíth Majlisī: صحيح

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ شِهَابِ بْنِ عَبْدِ رَبِّهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّهُ قَالَ فِي الْجُنُبِ يَغْتَسِلُ فَيَقْطُرُ الْمَاءُ عَنْ جَسَدِهِ فِي الإِنَاءِ وَيَنْتَضِحُ الْمَاءُ مِنَ الأرْضِ فَيَصِيرُ فِي الإِنَاءِ إِنَّهُ لاَ بَأْسَ بِهَذَا كُلِّهِ.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Ali ibn al-Hakam from Shihab ibn ‘Abd Rabbihi who has said the following: “It is about the case of a man who takes Ghusl (bath) and water-drops from his body sprinkle into the water container and from the ground. Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful.’”

62. hadíth Majlisī: مجهول كالصحيح

7ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيِّ بْنِ عَبْدِ الله عَنِ الْفُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ فِي الرَّجُلِ الْجُنُبِ يَغْتَسِلُ فَيَنْتَضِحُ مِنَ الْمَاءِ فِي الإِنَاءِ فَقَالَ لاَ بَأْسَ ما جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ.

7. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Rib‘i ibn ‘Abd Allah from al-Fudayl ibn Yasar who has said the following: “It is about a man who takes Ghusl (bath) due to sexual matters and water drops sprinkle into the water container. Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful. Allah has not sanctioned anything in religion which causes hardships for you.”’

8ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَغْتَسِلُ فِي مُغْتَسَلٍ يُبَالُ فِيهِ وَيُغْتَسَلُ مِنَ الْجَنَابَةِ فَيَقَعُ فِي الإِنَاءِ مَاءٌ يَنْزُو مِنَ الأرْضِ فَقَالَ لاَ بَأْسَ بِهِ.

8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad, from af-Washsha’, from Hammad ibn ‘Uthman, from ‘Umar ibn Yazid who has said the foiiowing: “I once asked abu ‘Abd Allah (a.s.), ‘I may take Ghusl (bath) in a place which is used for taking Ghusl (bath) due to sexual matters, and urination and water-drops sprinkle from the ground into the water container.’ He (the Imam) said, ‘It is not harmful.’”

The Book of Taharat (Cleansing)

Water of Bath Houses and Water Heated by the Sun’s Rays

64. hadíth Majlisī: ضعيف

1ـ بَعْضُ أَصْحَابِنَا عَنِ ابْنِ جُمْهُورٍ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قَالَ لاَ تَغْتَسِلْ مِنَ الْبِئْرِ الَّتِي تَجْتَمِعُ فِيهَا غُسَالَةُ الْحَمَّامِ فَإِنَّ فِيهَا غُسَالَةَ وَلَدِ الزِّنَا وَهُوَ لاَ يَطْهُرُ إِلَى سَبْعَةِ آبَاءٍ وَفِيهَا غُسَالَةَ النَّاصِبِ وَهُوَ شَرُّهُمَا إِنَّ الله لَمْ يَخْلُقْ خَلْقاً شَرّاً مِنَ الْكَلْبِ وَإِنَّ النَّاصِبَ أَهْوَنُ عَلَى الله مِنَ الْكَلْبِ قُلْتُ أَخْبِرْنِي عَنْ مَاءِ الْحَمَّامِ يَغْتَسِلُ مِنْهُ الْجُنُبُ وَالصَّبِيُّ وَالْيَهُودِيُّ وَالنَّصْرَانِيُّ وَالْمَجُوسِيُّ فَقَالَ إِنَّ مَاءَ الْحَمَّامِ كَمَاءِ النَّهَرِ يُطَهِّرُ بَعْضُهُ بَعْضاً.

1. Certain persons of our people have narrated from ibn Jumhur from Muhammad ibn al-Qasim from ibn abu Ya‘fur who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘Do not take Ghusl (bath) from a well in which water from bath houses accumulate, because in it there is water which is used by one born out of wedlock and it does not become clean for seven generations. In it there is water used by one hostile to ’A’immah, ‘Alayhim al-Salam. One who is hostile to ’A’immah, Alayhim al-Salam, is the worse than the two others. Allah has not created a creature more evil than the dog but one hostile to ’A’immah is more worthless than a dog.’ I then asked him (the Imam) about the water of bathhouses from which one involved in sexual activities, children, Jews, Christians and Zoroastrians take Ghusl (bath). He (the Imam) said, ‘It is like canals in which one part of water cleanses the other part.’”

65. hadíth Majlisī: مجهول

2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ بَكْرِ بْنِ حَبِيبٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ مَاءُ الْحَمَّامِ لاَ بَأْسَ بِهِ إِذَا كَانَتْ لَهُ مَادَّةٌ.

2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Safwan ibn Yahya from Mansur ibn Hazim from Bakr ibn Habib who has said the following: “Abu Ja‘far (a.s.), has said, ‘Water of bathhouses does not have problems if it is water from a large source; like a fountain.’”

66. hadíth Majlisī: موثق

3ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانٍ قَالَ سَمِعْتُ رَجُلاً يَقُولُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) إِنِّي أَدْخُلُ الْحَمَّامَ فِي السَّحَرِ وَفِيهِ الْجُنُبُ وَغَيْرُ ذَلِكَ فَأَقُومُ فَأَغْتَسِلُ فَيَنْتَضِحُ عَلَيَّ بَعْدَ مَا أَفْرُغُ مِنْ مَائِهِمْ قَالَ أَ لَيْسَ هُوَ جَارٍ قُلْتُ بَلَى قَالَ لاَ بَأْسَ.

3. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Muhammad ibn ’Isma‘il from Hanan who has said the following: “I once heard a man saying to abu ‘Abd Allah (a.s.), ‘In the morning I enter the bathhouse and there is one who has experienced sexual relation and so on. I then stand up and take Ghusl (bath) and water from them sprinkles on me after I finish.’ He (the Imam) asked, ‘Is it not running water?’

67. hadíth Majlisī: مرسل

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي يَحْيَى الْوَاسِطِيِّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي الْحَسَنِ الْمَاضِي (عَلَيْهِ الْسَّلام) قَالَ سُئِلَ عَنْ مَجْمَعِ الْمَاءِ فِي الْحَمَّامِ مِنْ غُسَالَةِ النَّاسِ يُصِيبُ الثَّوْبَ قَالَ لاَ بَأْسَ.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from abu Yahya al-Wasitiy from certain persons of our people who have said the following: “Abu al-Hassan, the one before (a.s.), was asked about accumulated water in bathhouses used by people which pollutes clothes. He (the Imam) said, ‘It is not harmful.’”

68. hadíth Majlisī: ضعيف

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْحَسَنِ بْنِ أَبِي الْحُسَيْنِ الْفَارِسِيِّ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي زِيَادٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قَالَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) الْمَاءُ الَّذِي تُسَخِّنُهُ الشَّمْسُ لاَ تَوَضَّئُوا بِهِ وَلاَ تَغْتَسِلُوا بِهِ وَلاَ تَعْجِنُوا بِهِ فَإِنَّهُ يُورِثُ الْبَرَصَ.

5. Ali ibn Ibrahim has narrated from his father, from al-Hassan ibn abu al-Husayn al-Farisiy, from Sulayman ibn Ja‘far, from ’Isma‘il ibn abu Ziyad who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah has said, ‘Do not use water which is heated by sun rays for Wudu’, Ghusl (bath) or to turn flour into dough with it; it causes leprosy.’”

The Book of Taharat (Cleansing)

Places Not Desirable to Use as a Lavatory

69. hadíth Majlisī: ضعيف على المشهور

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قَالَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) مِنْ فِقْهِ الرَّجُلِ أَنْ يَرْتَادَ مَوْضِعاً لِبَوْلِهِ.

1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ’Abd Allah (a.s.), has said that the Messenger of Allah has said, ’It is of proper understanding (of law) for a man to search for and prepare a place for urination.’”

70. hadíth Majlisī: صحيح

2ـ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قَالَ رَجُلٌ لِعَلِيِّ بْنِ الْحُسَيْنِ (عَلَيْهِما الْسَّلام) أَيْنَ يَتَوَضَّأُ الْغُرَبَاءُ قَالَ يَتَّقِي شُطُوطَ الأنْهَارِ وَالطُّرُقَ النَّافِذَةَ وَتَحْتَ الأشْجَارِ الْمُثْمِرَةِ وَمَوَاضِعَ اللَّعْنِ فَقِيلَ لَهُ وَأَيْنَ مَوَاضِعُ اللَّعْنِ قَالَ أَبْوَابُ الدُّورِ.

2. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Asim ibn Humayd who has said the following: “Abu ’Abd Allah (a.s.), has said that once a man asked Ali ibn Al-Husayn (a.s.), ‘Where should outsiders take Wudu’?’ He (the Imam) said, ‘They should avoid places like the banks of the canals, open roads, under fruit-bearing trees and places that may subject one to public condemnation.’ Someone asked, ‘What kind of places are such?’ He (the Imam) said, ‘One example is the front portions of the doors of houses.’”

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