Al-Kāfi

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْخَالِقِ أَخِي شِهَابِ بْنِ عَبْدِ رَبِّهِ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) خَمْسٌ يُنْتَظَرُ بِهِمْ إِلاَّ أَنْ يَتَغَيَّرُوا الْغَرِيقُ وَالْمَصْعُوقُ وَالْمَبْطُونُ وَالْمَهْدُومُ وَالْمُدَخَّنُ.

5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ’Isma‘il ibn ‘Abd Allah al-Khaliq, brother of Shihab ibn ‘Abd Rabbihi who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Burial is delayed, unless there is a change, because of five kinds of reasons for death: Death because of drowning, sudden shock, internal (illness pain), crushed and smoke (fumigation).”’

6ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ أَصَابَ النَّاسَ بِمَكَّةَ سَنَةً مِنَ السِّنِينَ صَوَاعِقُ كَثِيرَةٌ مَاتَ مِنْ ذَلِكَ خَلْقٌ كَثِيرٌ فَدَخَلْتُ عَلَى أَبِي إِبْرَاهِيمَ (عَلَيْهِ الْسَّلام) فَقَالَ مُبْتَدِئاً مِنْ غَيْرِ أَنْ أَسْأَلَهُ يَنْبَغِي لِلْغَرِيقِ وَالْمَصْعُوقِ أَنْ يُتَرَبَّصَ بِهِ ثَلاَثاً لاَ يُدْفَنُ إِلاَّ أَنْ تَجِي‏ءَ مِنْهُ رِيحٌ تَدُلُّ عَلَى مَوْتِهِ قُلْتُ جُعِلْتُ فِدَاكَ كَأَنَّكَ تُخْبِرُنِي أَنَّهُ قَدْ دُفِنَ نَاسٌ كَثِيرٌ أَحْيَاءً فَقَالَ نَعَمْ يَا عَلِيُّ قَدْ دُفِنَ نَاسٌ كَثِيرٌ أَحْيَاءً مَا مَاتُوا إِلاَّ فِي قُبُورِهِمْ.

6. Ahmad ibn Mehran has narrated from Muhammad ibn Ali from Ali ibn abu Hamzah who has said the following: “In one of the years many people in Makkah died because of a great deal of lightning and thunder. I visited abu Ibrahim (a.s.), and he, without asking, initiated stating, ‘It is proper to delay for three days the burial of one who has died because of drowning and sudden shock unless the spread of smell proves his death.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, are you telling me that many people are buried alive? He (the Imam) said, ‘Yes, O Ali, many people were buried alive and they did not die but in their graves.’”

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ عُثْمَانَ عَنِ ابْنِ مُسْكَانَ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الَّذِي يُقْتَلُ فِي سَبِيلِ الله أَ يُغَسَّلُ وَيُكَفَّنُ وَيُحَنَّطُ قَالَ يُدْفَنُ كَمَا هُوَ فِي ثِيَابِهِ إِلاَّ أَنْ يَكُونَ بِهِ رَمَقٌ ثُمَّ مَاتَ فَإِنَّهُ يُغَسَّلُ وَيُكَفَّنُ وَيُحَنَّطُ وَيُصَلَّى عَلَيْهِ إِنَّ رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) صَلَّى عَلَى حَمْزَةَ وَكَفَّنَهُ لأَنَّهُ كَانَ قَدْ جُرِّدَ.

1. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ali ibn al-Hakam from al-Husayn ibn ‘Uthman from ibn Muskan from Aban ibn Taghlib who has said the following: “I once asked abu ’Abd Allah (a.s.), about those who are killed in the way of Allah, are Ghusl (bath), shroud and hunut done for them? He (the Imam) said, ‘They are buried as they are found in their clothes, unless found alive, then die in which case Ghusl (bath), shroud, hunut and Salah (prayer) are done for them. The Messenger of Allah performed Salah (prayer) for Hamzah and his body was placed in the shroud because his clothes were looted.’”

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ وَزُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ قُلْتُ لَهُ كَيْفَ رَأَيْتَ الشَّهِيدُ يُدْفَنُ بِدِمَائِهِ قَالَ نَعَمْ فِي ثِيَابِهِ بِدِمَائِهِ وَلاَ يُحَنَّطُ وَلاَ يُغَسَّلُ وَيُدْفَنُ كَمَا هُوَ ثُمَّ قَالَ دَفَنَ رَسُولُ الله (عَلَيْهِ الْسَّلام) عَمَّهُ حَمْزَةَ فِي ثِيَابِهِ بِدِمَائِهِ الَّتِي أُصِيبَ فِيهَا وَرَدَّاهُ النَّبِيُّ (صلّى اللهُ عَلَيْهِ وَآلِه) بِرِدَاءٍ فَقَصُرَ عَنْ رِجْلَيْهِ فَدَعَا لَهُ بِإِذْخِرٍ فَطَرَحَهُ عَلَيْهِ وَصَلَّى عَلَيْهِ سَبْعِينَ صَلاَةً وَكَبَّرَ عَلَيْهِ سَبْعِينَ تَكْبِيرَةً.

2. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from ’Isma‘il ibn Jabir and Zurarah from who has said the following: “I once asked abu Ja‘far (a.s.), about the martyr who is buried with his blood (not washed clean). He (the Imam) said, ‘Yes, he is buried in his clothes, with his blood, without, hunut and Ghusl (bath) and is buried as he is found.’ He (the Imam) then said, ‘The Messenger of Allah buried his uncle Hamzah in his clothes, with his blood, in which he was hurt and the Holy prophet used his own gown for him, but it came short from the side of his legs. He (the Messenger of Allah) asked for ‘Idhkhir (a certain plant) as cover and he then covered him, performed Salah (prayer) - seventy Salah (prayer) and seventy Takbir.’”

3ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ أَبِي مَرْيَمَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ الشَّهِيدُ إِذَا كَانَ بِهِ رَمَقٌ غُسِّلَ وَكُفِّنَ وَحُنِّطَ وَصُلِّيَ عَلَيْهِ وَإِنْ لَمْ يَكُنْ بِهِ رَمَقٌ دُفِنَ فِي أَثْوَابِهِ.

3. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from more than one person from Aban from abu Maryam who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘A martyr if found alive is given Ghusl (bath), shroud, hunut and Salah (prayer) is performed for him. If he is found dead he is buried in his clothes.’”

4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ أَبِي الْجَوْزَاءِ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ (عَلَيْهِم الْسَّلام) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (صلّى اللهُ عَلَيْهِ وَآلِه) يُنْزَعُ عَنِ الشَّهِيدِ الْفَرْوُ وَالْخُفُّ وَالْقَلَنْسُوَةُ وَالْعِمَامَةُ وَ الْمِنْطَقَةُ وَالسَّرَاوِيلُ إِلاَّ أَنْ يَكُونَ أَصَابَهُ دَمٌ فَإِنْ أَصَابَهُ دَمٌ تُرِكَ وَلاَ يُتْرَكُ عَلَيْهِ شَيْ‏ءٌ مَعْقُودٌ إِلاَّ حُلَّ.

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from abu al-Jawza’ from al-Husayn ibn ‘Ulwan from ‘Amr ibn Khalid from Zayd ibn Ali from his ancestors (a.s.), who has said the following: “’Amir al-Mu’minin (a.s.), has said, ‘Skull-cap, shoes, turban, loincloth and trousers are removed from a martyr unless they have become bloody in which case, they are left with, him and everything tied down with him is turned loose and open.’”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ سِنَانٍ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ الَّذِي يُقْتَلُ فِي سَبِيلِ الله يُدْفَنُ فِي ثِيَابِهِ وَلاَ يُغَسَّلُ إِلاَّ أَنْ يُدْرِكَهُ الْمُسْلِمُونَ وَبِهِ رَمَقٌ ثُمَّ يَمُوتَ بَعْدُ فَإِنَّهُ يُغَسَّلُ وَيُكَفَّنُ وَيُحَنَّطُ إِنَّ رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) كَفَّنَ حَمْزَةَ فِي ثِيَابِهِ وَلَمْ يُغَسِّلْهُ وَلَكِنَّهُ صَلَّى عَلَيْهِ.

5. Ali ibn Ibrahim has narrated from his father from ibn Mahbub ibn Sinan from Aban ibn Taghlib who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘Those who are killed in the way of Allah are buried with their clothes without Ghusl (bath) unless Muslims find him alive and then he dies afterward, in which case Ghusl (bath), shroud and hunut are done for him. The Messenger of Allah buried Hamzah with his clothes without Ghusl (bath) but he (the Messenger of Allah) performed Salah (prayer) for him.’”

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَأْكُلُهُ السَّبُعُ وَالطَّيْرُ فَتَبْقَى عِظَامُهُ بِغَيْرِ لَحْمٍ كَيْفَ يُصْنَعُ بِهِ قَالَ يُغَسَّلُ وَيُكَفَّنُ وَيُصَلَّى عَلَيْهِ وَيُدْفَنُ وَإِذَا كَانَ الْمَيِّتُ نِصْفَيْنِ صُلِّيَ عَلَى النِّصْفِ الَّذِي فِيهِ الْقَلْبُ.

1. Muhammad ibn Yahya has narrated from al-‘Amrakiy from Ali ibn Ja‘far from his brother, who has said the following: “I once asked abu al-Hassan (a.s.), about one who is consumed by beasts and birds, and only his bones without flesh are left. He (the Imam) said, ‘Ghusl (bath), shroud and Salah (prayer) are done and then it is buried. If the deceased is found into two halves, Salah (prayer) is performed for the part which has the heart with it.’”

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ إِذَا قُتِلَ قَتِيلٌ فَلَمْ يُوجَدْ إِلاَّ لَحْمٌ بِلاَ عَظْمٍ لَهُ لَمْ يُصَلَّ عَلَيْهِ وَإِنْ وُجِدَ عَظْمٌ بِلاَ لَحْمٍ صُلِّيَ عَلَيْهِ. قَالَ وَرُوِيَ أَنَّهُ لاَ يُصَلَّى عَلَى الرَّأْسِ إِذَا أُفْرِدَ مِنَ الْجَسَدِ.

2. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad ibn abu Nasr from Jamil ibn Darraj from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has said, ‘If one is killed and only flesh without bones are found, Salah (prayer) is not obligatory for it. If bones without flesh are found, there is Salah (prayer) for it.’” He (the narrator) has said, ‘It is narrated that Salah (prayer) is not obligatory for a head found without the body.’”

3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِذَا وُجِدَ الرَّجُلُ قَتِيلاً فَإِنْ وُجِدَ لَهُ عُضْوٌ تَامٌّ صُلِّيَ عَلَيْهِ وَدُفِنَ وَإِنْ لَمْ يُوجَدْ لَهُ عُضْوٌ تَامٌّ لَمْ يُصَلَّ عَلَيْهِ وَدُفِنَ.

3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from certain persons of his people who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘A man who is found being killed, if there is a complete part of the body, it is buried after Salah (prayer) for it. If a complete part is not found it is buried without Salah (prayer).’”