Maʿānī al-ʾAkhbār

Content

• The chapter because of which we named this book, the Book of the Meanings of the Reports 1.–3.
• The chapter of the meaning of a noun 4.–5.
• The chapter of the meaning of «Bism-il-Laah-ir-Rahmaan-ir-Raheem» 6.–7.
• Another chapter regarding the meaning of «Bism-il-Laah» 8.
• The chapter of the meaning of Allah, Glorious and Exalted is He 9.–10.
• The chapter of the meaning of the One 11.–12.
• The meaning of «al-Samad» 13.–15.
• The meaning of the Saying of the Imams, peace be upon them, that Allah, Blessed and Exalted is He, is a Thing 16.–17.
• The meaning of «Glorified be Allah» 18.–20.
• The meaning of Monotheism and Justice 21.–22.
• The meaning of «Allah is Greater» 23.–24.
• The chapter of the meaning of the First and the Last 25.
• The meaning of terms mentioned in the Book and the Tradition about Monotheism 26.–41.
• The meaning of the satisfaction of Allah, Exalted and Glorious is He, and His wrath 42.–44.
• The meaning of guidance, aberration, success and abandonment from Allah, Blessed and Exalted is He 45.
• The meaning of «There is no force nor strength except by Allah» 46.
• The meaning of the separated letters at the beginning of the chapters of the Qur’an 47.–52.
• The meaning of evening above the Throne 53.
• The meaning of the Throne and the Chair 54.–55.
• The meaning of the Tablet and the Pen 56.
• The meaning of the scales by which the deeds of the servants are measured 57.
• The meaning of the Path 58.–66.
• The meaning of the letters of the Adhan and Iqamah 67.–70.
• The meaning of the letters of the alphabet 71.–72.
• The meaning of the letters of sentences 73.–75.
• The meaning of the names of the Prophets and Messengers, peace be upon them, and other than that 76.
• The meaning of the names of the Prophet, Allah’s blessings be upon him and his Family, and his Household, peace be upon them 77.–82.
• The meaning of the names of Muhammed, Ali, Fatima, Hasan, Hussain and the Imams, peace be upon them 83.–98.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Whoever I am his Leader, then Ali is his Leader» 99.–106.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, peace be upon him: «You are to me in the same position as Harun to Musa, except that there is no Prophet after me» 107.–108.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, Hasan and Hussain: «You are the ones considered weak after me» 109.
• The meaning of terms mentioned about the characteristic of the Prophet, Allah’s blessings be upon him and his Family 110.
• The meaning of Two Weighty Things and the Family 111.–115.
• The meaning of aal, ahl, ‘itra and ummah 116.–118.
• The meaning of the Clear Imam 119.–123.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, with regards to Ali bin Abi Talib, peace be upon that, that he is the Master of the Arabs 124.–125.
• The meaning of the marriage of the Light to the Light 126.
• The meaning of the one who wrongs himself, the moderate and the forerunner 127.–129.
• The meaning of what is narrated with regards to that Fatima shielded her private organ, to which Allah forbade her offspring from the Fire 130.–133.
• The meaning of what is narrated with regards Fatima, peace be upon her, that she is the Mistress of the women of all the worlds 134.
• The meaning of the Trusts which Allah, Exalted and Glorious is He, had ordered His servants to deliver to their people 135.
• The meaning of the Trusts that were presented upon the Heavens, the earth and the mountains, but which they refused to carry and feared, and which the human being carried 136.–138.
• The meaning of the Abandoned Well and the Lofty Palace 139.–142.
• The meaning of Tuba 143.
• The meaning of the hiding of Allah, Exalted and Glorious is He, to four within four 144.
• The meaning of the column whom the Messenger of Allah, Allah’s blessings be upon him and his Family, saw during the Night of the Ascension, whose origin is of silver, center is of ruby and peridot and top is of red gold 145.
• The meaning of Prophethood 146.
• The meaning of the sun, the moon, zuhra and Two farqads 147.–150.
• The meaning of the sending of blessings upon the Prophet, Allah’s blessings be upon him and his Family 151.
• The meaning of the Means 152.
• The meaning of Three Sanctities 153.
• The meaning of disobedience to parents, fugitivity from masters and the sheep who strayed from the shepherd 154.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «I am the Young Man, son of the Young Man, brother of the Young Man» 155.
• The meaning of adolescence and manhood 156.
• The meaning of the Father of Sand 157.
• The meaning of the Saying of the Commander of the Believers, peace be upon him: «I am Zaid bin Abd-Manaf bin ‘Amer bin Amru bin Mughaira bin Zaid bin Kilab» 158.–159.
• The meaning of the Family of Yasin 160.–164.
• The meaning of the narration that has been narrated of the Prophet, Allah’s blessings be upon him and his Family: «Do not antagonize the Days, lest they antagonize you» 165.
• The chapter of the meaning of the Tree from which Adam and Hawwa’ ate 166.
• The chapter of the meaning of the Words received by Adam from his Lord, after which He accepted his repentance 167.–168.
• The meaning of the Word of Godfearness 169.
• The meaning of the Words with which Ibrahim was tested by his Lord, which he completed 170.
• The chapter of the meaning of the Remaining Word in the descendants of Ibrahim, peace be upon him 171.
• The meaning of the Infallibility of the Imam 172.–175.
• The meaning of the forbidding of the Fire for the spine that (was a cause to have) ejaculated the Prophet, Allah’s blessings be upon him and his Family, the belly (that was caring) that carried him and the home that cared for him 176.
• The meaning of the words in which Allah, Exalted and Glorious is He, has gathered all goodness for Adam, peace be upon him 177.
• The meaning of the disbelief that does not reach (the extent of) polytheism 178.
• The meaning of impurity 179.
• The meaning of Iblees 180.
• The meaning of the kohl of Iblees, the material he licks and his snuffle 181.
• The meaning of the Stoned 182.
• The meaning of the Treasure of Speech 183.
• The meaning of the Concealed Things 184.
• The meaning of the Master of Forgiveness-seeking 185.
• The meaning of the saying of al-Sadiq, peace be upon him: «Beware from being benefactors» 186.
• The meaning of equivalence and thankfulness 187.
• The meaning of the knowledge which ignorance of does not harm, and which knowledge of does not benefit 188.
• The meaning of the hypocrite 189.
• The meaning of complaint during illness 190.
• The meaning of the wind that causes forgetfulness and bestows 191.
• The meaning of the saying of al-Sadiq, peace be upon him: «People are two: one who relieves, and another who rests» 192.
• The meaning of the secret and what is more hidden 193.
• The meaning of the Arabization of the Nabatean, and the Nabateaization of the Arab 194.
• The chapter of the meaning of what has been narrated with regards to that a woman has no equal, neither for her good, nor for her bad 195.
• The chapter of the meaning of consulting Allah, Exalted and Glorious is He 196.
• The chapter of the meaning of aggravation 197.–198.
• The chapter of the meaning of the most sincere of names and the best of them 199.
• The chapter of the meaning of the unseen and the witnessed 200.
• The chapter of the meaning of that which deceives the eyes 201.
• The chapter of the meaning of the kantar 202.–203.
• The meaning of baheera, sa’iba, waseela and haam 204.–205.
• The meaning of the cruel and the villainous 206.
• The meaning of the drinking of thirsty cattle 207.–209.
• The meaning of the two small, the two big and the two guises 210.
• The meaning of generosity of the grace 211.
• The meaning of the evil-wisher 212.
• The meaning of few 213.
• Another meaning of few 214.
• The meaning of the report which narrated that ill-omen is in three: in a woman, a riding animal and a home 215.–216.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Any man who leaves two dinars, they are to burn between his eye» 217.
• The meaning of the apparent and the internal alms tax 218.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to the man who died and left behind two dinars: «He left a lot» 219.
• The meaning of the pardoning of Allah’s Messenger, Allah’s blessings be upon him and his Family, for what is other than the nine categories in alms tax 220.
• The meaning of the community, schism, tradition and innovation 221.–223.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to the man to whom he said: «You and what you own is for your father» 224.
• The meaning of the footwears 225.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «The center of the road is not for women» 226.
• The meaning of the Day of Meeting, the Day of Calling, the Day of Undervaluing and the Day of Brokenheartedness 227.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «The example of my companions is like the example of the stars» 228.
• The meaning of the saying of him, peace be upon him: «The dissimilarity among my nation is a mercy» 229.
• The meaning of branched lying 230.
• The meaning of the saying of Allah, Exalted and Glorious is He: «Indeed, regarding My servants, you have no control over them» 231.
• The meaning of the cores, the nobles, the people of cottages and those of good birth 232.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Narrate of the Sons of Isra’eel, and there is no forbiddance» 233.
• The meaning of that which has been narrated with regards to that a jurist does not repeat a prayer 234.
• The meaning of sameet, sa’eeda, the male and the female 235.
• The meaning of the Major Striving 236.
• The meaning of the first of graces and their initiator 237.–240.
• The meaning of the men with carnality 241.–242.
• The meaning of arbi’aa’ and nitaf 243.
• The meaning of Al-Khaba'a by which Allah has not been worshipped with anything more beloved than it 244.
• The meaning of a man’s sending of peace upon himself 245.
• The meaning of domestication 246.
• The meaning of the saying of the Commander of the Believers, peace be upon him: «None rejects generosity except for a donkey» 247.
• The meaning of the clay of lunacy 248.–249.
• The meaning of the two knobs 250.
• The meaning of humor 251.
• The meaning of the saying of Abu Dharr, upon whom is the mercy of Allah: «Three things which the people hate, and which I love» 252.
• The meaning of the saying al-Sadiq, peace be upon him: «A lie breaks the fast of the fasting» 253.
• The meaning of a neighbor and the limit of neighboring 254.
• The meaning of what has been narrated with regards to that: «The one who loves us whilst he is in a place that does not disgrace him, then he is from what is made upright by Allah, Exalted and Glorious is He» 255.
• The meaning of compulsion and coercion 256.
• The meaning of the sleeper 257.
• The meaning of the Path of Allah 258.–260.
• The meaning of the affliction with baldness 261.
• The meaning of the bald and the bare 262.
• The meaning of stepping on the heel bones of men 263.
• The meaning of the disgrace and the gesture 264.
• The meaning of pilgrimage 265.
• The meaning of the saying of al-Sadiq, peace be upon him, with regards to a saying about Allah, Exalted and Glorious is He: «Indeed, He wished and willed, and did not love, nor become pleased» 266.
• The meaning of the overcoming and the overcome 267.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, with regards to the matter of the Arabian who came to him: «O Ali, stand up and cut his tongue» 268.
• The meaning of the one whose family and property are perished 269.
• The meaning of the teller 270.
• The meaning of evil 271.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, with regards to the snake: «The one who leaves it out of precaution from its consequences, then he is not from me» 272.
• The meaning of saama, haama, ‘aamma and laama 273.
• The meaning of decay 274.
• The meaning of the sincere repentance 275.–277.
• The meaning of the good deed of this world and the good deed of the Hereafter 278.
• The meaning of the debt of this world and the debt of the Hereafter 279.
• The meaning of the saying of the praying during his testification 280.
• The meaning of the sending of peace during prayer 281.
• The meaning of the Home of Peace 282.–283.
• The meaning of seven words due to which a wise man followed another wise man for seven hundred farsakhs 284.
• The meaning of the nobles of the nation 285.–286.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «The sky has not shadowed upon, nor has the earth carried, anyone with a tongue more truthful than Abu Dharr» 287.–288.
• The meaning of the saying of al-Sadiq, Ja’far bin Muhammed, peace be upon them both: «The one who seeks rulership will perish» 289.
• The meaning of the saying of al-Sadiq, peace be upon them both: «The one who learns (some) knowledge that he might use it to quarrel with fools, boast with it before scholars or draw the faces of people towards himself, then he is in the Fire of Hell» 290.
• The meaning of taking knowledge as a means of livelihood 291.
• The meaning of what has been narrated with regards to that the one who establishes an example or possesses a dog has, certainly, went out of Islam 292.
• The meaning of what has been narrated with regards to that Abu Ja’far al-Baqir, peace be upon them both , that he said: «If you know, then do as you wish» 293.
• The meaning of the saying of one man to another man: «May Allah reward you with goodness» 294.
• The meaning of the saying of the Commander of the Believers, peace be upon him, to the one who said «I love you» to him: «Prepare for poverty a robe» 295.
• The meaning of the saying of al-Sadiq, peace be upon him: «Indeed, a man will, verily, go out of his home and return whilst not having remember Allah, Exalted and Glorious is He, and his journal will be filled with good deeds» 296.
• The meaning of the two obligating things 297.
• The meaning of the report that has narrated that from an individual’s happiness is the lightness of his two opposites 298.
• The meaning of the tradition from the Lord, Exalted and Glorious is He, the tradition from the Prophet, Allah’s blessings be upon him and his Family, and the tradition from the Leader, peace be upon him 299.
• The meaning of backbiting and slander 300.
• The meaning of the one with two faces and two tongues 301.–302.
• The meaning of the attribution of Islam 303.
• The meaning of Islam and faith 304.–309.
• The meaning of the Religion of Allah, Exalted and Glorious is He 310.
• The meaning of the exalted moral character 311.
• The meaning of the saying of the Imams, peace be upon them: «Our narration is difficult and complicated» 312.
• The meaning of the fortified city 313.
• The chapter of the meaning of the saying of al-Baqir, peace be upon him: «None of you will reach the truth of faith until death is more beloved to him than life, poverty is more beloved to him than wealth and illness is more beloved to him than health» 314.
• The meaning of the Qur’an and the Criterion 315.
• The meaning of the narration that has been narrated of al-Baqir, peace be upon him, with regards to that he said: «No man has hit some part of the Qur’an with another part, except that he has disbelieved» 316.
• The meaning of the arriving and the departing 317.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Is any of you incapable of reciting, at every night, a third of the Qur’an?» 318.
• The meaning of the noblest of moral traits 319.–321.
• The meaning of mentioning Allah abundantly 322.–327.
• The meaning of final points 328.–331.
• The meaning of the treasure that was beneath the wall of the two orphaned boys 332.
• The meaning of the weakened 333.–343.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «I entered Paradise, and then I saw that most of its people were stupid» 344.
• The meaning of the violators, the heretics and the renegades 345.
• The meaning of the righteous saying and the righteous deed 346.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «The one who gives me glad tidings for the coming of March, Paradise is for him» 347.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «O Ali, you will have a treasure in Paradise, and you are its Man with Two Horns» 348.
• The meaning of the Arabic 349.
• The meaning of the depraved and the generous 350.
• The meaning of the needy and the beggar 351.–353.
• The meaning of the Great Kingdom whom Allah, Exalted and Glorious is He, mentioned in His Mighty Book 354.
• The meaning of interruption 355.
• The meaning of booty theft and illegal possession 356.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «You took them by the trust of Allah, and you declared their private organs as allowable by the words of Allah» 357.
• The meaning of the blessed 358.
• The meaning of the saying of al-Sadiq, peace be upon him: «The plumb is the plumb of Hamran» and the meaning of «the plumbing line» 359.–360.
• The meaning of the transgressing and the hostile 361.
• The meaning of oke and nash 362.
• The meaning of the saying of al-Sadiq, peace be upon him: «It is not to declare as Mahram from breastfeeding except for that which is necessitated» 363.
• The meaning of enriching and sufficing 364.
• The chapter of the meaning of the (acceptance of) repentance by Allah, Exalted and Glorious is He, upon the creation 365.
• The meaning of the leaf, the seed, the grain of the earth, the moist and the dry 366.
• The meaning of the share of property whom a man bequeaths with 367.–368.
• The meaning of something of the property whom a man bequeaths with 369.
• The meaning of a part of the property whom a man bequeaths with 370.–372.
• The meaning of an abundance of property 373.
• The meaning of old slaves 374.
• The meaning of the restrained 375.–376.
• The meaning of chortling 377.
• The meaning of devastation 378.
• The meaning of epochs 379.
• The meaning of the easts and the wests 380.
• The meaning of ‘adhbaa’ and jad’aa’ 381.
• The meaning of sharqaa’, kharqaa’, muqabala and mudabara 382.
• The meaning of fleeing to Allah, Exalted and Glorious is He 383.
• The meaning of the confined and the repelled 384.
• The meaning of what has been narrated with regards to that the one who rides a riding animal, then falls from it and dies, that he will enter the Fire 385.
• The meaning of ‘ajj and thajj 386.
• The meaning of dubbaa’, muzaffat, hantam and naqeer 387.
• The meaning of laughing 388.
• The meaning of the additional 389.
• The meaning of the share 390.
• The meaning of the uncovering, the inviting, the harlots and those with husbands 391.
• The meaning of the true jurist 392.
• The meaning of reaching the stronger and evenness 393.
• The meaning of autumn 394.
• The meaning of falaq 395.
• The meaning of the evil of the jealous when he emits jealousy 396.
• The meaning of the saying of al-Sadiq, peace be upon him: «The winter is the spring of the believer» 397.
• The meaning of the spring of the Qur’an 398.
• The meaning of the clear horizon 399.
• The meaning of a horizon of people 400.
• The meaning of the two blacks 401.
• The meaning of the perfection of the grace 402.
• The meaning of the requirements of people 403.
• The meaning of the saying of the bell 404.
• The meaning of the saying of the Messengers, peace be upon them, when it is said to them on the Day of Resurrection: «What were you responded with?» they will say: «We have no knowledge» 405.
• The meaning of the three close friends of a Muslim individual 406.
• The meaning of the intellects of women and the beauty of men 407.
• The meaning of the saying of Salman, may Allah be pleased with him, when the Messenger of Allah, Allah’s blessings be upon him and his Family, said: «Which of you fast for a lifetime? And which of you revives the night? And which of you completes the Qur’an every day?» To which he said with regards to that: «Me» 408.
• The meaning of the avengers among lands 409.
• The meaning of what was narrated with regards to that the one who would love to meet Allah, Exalted is He, then Allah, Exallted is He, will love to meet him, and that the one who would hate to meet Allah, Allah will hate to meet him 410.–411.
• The meaning of what was narrated with regards to that prayer is the waist cloth of Allah on earth 412.
• The meaning of the haaqin, haaqib and haadhiq 413.
• The meaning of the insane 414.–415.
• The meaning of abstinence 416.
• The meaning of dibqa 417.
• The meaning of the afraid 418.
• The meaning of the proficient 419.
• The meaning of a Muslim, believer, migrant, Arab and a mawla 420.–422.
• The meaning of the intellect 423.
• The meaning of fearing Allah how He should truly be feared 424.
• The meaning of worship 425.
• The meaning of sa’iba 426.
• The meaning of arrogance 427.–433.
• The meaning of the self-righteousness which has been prohibited by Allah 434.
• The meaning of the veils which invalidate deeds 435.–436.
• The meaning of jealousy 437.
• The meaning of poverty 438.
• The meaning of stinginess and avarice 439.–446.
• The meaning of bad reckoning 447.
• The meaning of the foolishness 448.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «The best eid is blood-letting» 449.
• The meaning of the beneficial, refuging and saving blood-letting 450.–451.
• The meaning of invalidating Wudu 452.
• The meaning of the saying of Ali bin Hussain, peace be upon them both: «Woe to the one whose singulars overcome his tens» 453.
• The meaning of the ssaa’ and mudd, and the difference between the ssaa’ and mudd’ of water, and the ssaa’ and mudd of food 454.–456.
• The meaning of namisa, muntamisa, washira, mustawrisha, wasila, mustawsila, washima and mustawshima 457.
• another meaning of wasila and mustawsila 458.
• The meaning of beautifying speech, feeding with food, spreading peace, continuously fast and praying at night while people are asleep 459.
• The meaning of abstinence 460.–464.
• The meaning of the pious among people 465.
• The meaning of good mannerisms and its limitation 466.
• The meaning of positive quality and mannerisms 467.
• The meaning of complaining from illness 468.
• The meaning of the saying of the scholar, peace be upon him: «The one who enters the bath, let the effects of it be visible on him» 469.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «The one who flees from a plague is like the one who flees from an army» 470.
• The meaning of the saying of the scholar, peace be upon him: «The blemish of a believer upon another believer is forbidden» 471.–473.
• The meaning of openhandedness and its limitation 474.–477.
• The meaning of lenience 478.
• The meaning of the munificent 479.
• The meaning of manliness 480.–488.
• The meaning of glorification during speech and (the meaning of) alteration 489.
• The meaning of the apparent of the Qur’an and its inside 490.
• The meaning of the poverty that is the red death 491.
• The meaning of the narration that has been narrated with regards to that if the alms tax is prevented, the condition of the poor and the rich is worsened 492.
• The meaning of what has been narrated with regards to that the one who is pleased from Allah, Exalted and Glorious is He, with little sustenance, Allah, Exalted is He, will be pleased with him for little deeds 493.
• The meaning of having trust in Allah, Exalted and Glorious is He, patience, contentment, abstinence, sincerity and certainty 494.
• The meaning of what has been narrated with regards to that charity is not permissible for a wealthy, nor for one of even creation, nor for a professional, nor for a strong 495.–496.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Everyone who is to be judged, is to be tormented» 497.
• The meaning of the mud whom Allah prevented to eat 498.–499.
• The meaning of what has been narrated: «Beware from those (females) who have been divorced thrice in one gathering, for indeed, they are ones with husbands » 500.
• The meaning of the womb becoming heavy 501.
• The meaning of the killer that does not die 502.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «May Allah curse the one who performs a sin or gives refuge to a sinner» 503.–504.
• The meaning of Arabization after migration 505.
• The meaning of the hour of unawareness 506.
• The meaning of the flunky 507.
• The meaning of the report that has been narrated of al-Sadiq, peace be upon him, that he said: «Be calm as long as the Heaven and the earth are calm» 508.
• The meaning of the saying of the Commander of the Believers, peace be upon him: «For there to be joined in your heart between the need for people and sufficiency from them» 509.
• The meaning of the report that was narrated of the Prophet, Allah’s blessings be upon him and his Family, that he said: «What is between my grave and my pulpit is a garden from the Gardens of Paradise, and my pulpit is upon a canal from the Canals of Paradise» 510.
• The meaning of the saying of the Commander of the Believers, peace be upon him: «None rejects generosity except for a donkey» 511.–514.
• The meaning of the saying of Jibra’eel, peace be upon him, to Adam, Allah’s blessings be upon him: «May Allah salute you and rejoice you» 515.
• The meaning of the sins that change graces, cause regret, cause wraths to descend, repel shares and violate protections, and the meaning of the sins that cause tribulation to descend, give power to enemies, cause termination to haste, stop hope, darken the atmosphere, uncover the veil, repel (the answering of) prayer and restrain the rain of the sky 516.–517.
• The meaning of ‘urs, khurs, ‘idhar, wikar and rikaz 518.–519.
• The meaning of kalala 520.
• The meaning of hameel 521.–522.
• The meaning of the saying of al-Sadiq, peace be upon him: «There is no jalb, nor janb, nor shighar in Islam» 523.
• The meaning of the prohibition of exchange with regards to marriage 524.
• The meaning of the aqyal-ul-‘abahila, and the meaning of tay’a, tayma, suyoub, khalat, wirat, shinaq, shighar and ijba’ 525.
• The meaning of haqila, muzabana, ‘araya, mukhabarat, mukhadhara, munabadha, mulamasa, the selling of pebble and other things that were declared forbidden 526.–554.
• The meaning of tranquility 555.–557.
• The meaning of Abu Talib’s acceptance of Islam by the calculation of the camel and his counting of thirty-six with his hand 558.–559.
• The meaning of the abstinent in this world 560.
• The meaning of death 561.–570.
• The meaning of muhabnati 571.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Trim the mustaches, leave the beards and do not resemble the Zoroastrians» 572.
• The meaning of a sikka ma’bura and a filly that is ma’mura 573.–574.
• The meaning of the well-known months for pilgrimage 575.
• The meaning of approach (to sex), impiety and arguing 576.
• The meaning of what Allah, Exalted and Glorious is He, conditioned upon people in pilgrimage and what He condition in favor to them 577.
• The meaning of the greater pilgrimage and the smaller pilgrimage 578.–582.
• The meaning of the known days and the limited number of days 583.–585.
• The meaning of warbling and applause 586.
• The meaning of the announcement from Allah and His Messenger 587.–588.
• The meaning of the witness and the witnessed, and the meaning of the Day for which people gather 589.–595.
• The meaning of muka’ama and mukama’a 596.
• The meaning of bi’al 597.
• The meaning of iq’a’ 598.
• The meaning of mutayt’a 599.
• The meaning of the clothes of a qisi 600.
• The meaning of shujna 601.–603.
• The meaning of jubar 604.–606.
• The meaning of generous pardoning 607.
• The meaning of Haw’ab and the camel that is adbab 608.
• The meaning of the fast-breaking faster 609.
• The meaning of the shirt, garment, crown, trousers, waistband, sandals and the staff whom Allah, Exalted and Glorious is He, honored His Prophet, Muhammed, Allah’s blessings be upon him and his Family, with when He took him out of the backbone of Abdul-Muttalib 610.
• The meaning of the saying of the Commander of the Believers, peace be upon him, to Uthman: «If I am to say, I will not say except that which you dislike, and you will not have from me except for what you like» 611.
• The meaning of the phrases that were mentioned by the Commander of the Believers, peace be upon him, during his speech in Nakhila when it reached him the news of the killing of Hassaan bin Hassaan, his governor in Anbar 612.
• The meaning of the saying of the Messengers, peace be upon them, when it is said to them on the Day of Resurrection: «What were you responded with?» they will say: «We have no knowledge» 613.
• The meaning of the inner self of intellect, its spirit, head, eyes, tongue, mouth, heart and what it gains strength with 614.
• The meaning of what was mentioned with regards to cursing gold and silver 615.
• The meaning of ranks, expiations, noxious things and saving things 616.
• The meaning of Ramadhan 617.–618.
• The meaning of the night of destiny 619.–620.
• The meaning of the green that is from waste 621.
• The meaning of jami’ mujma’, rabee’ murabba’, kurb muqma’ and ghull qaml 622.–623.
• The meaning of (the women characterized as being ones of) profit, romance, affection, fertility, sterility, crying, entering and exiting and of slander 624.
• The meaning of the shahbara, lahbara, nahbara, haydara and lafout 625.
• The meaning of the saying of Allah’s Messenger, Allah’s blessings be upon him and his Family when he saw one who performed blood-letting during the Month of Ramadhan: «The one carrying out the blood-letting, and the one to whom the blood-letting is done, have broken the fast» 626.
• The meaning of foundations, branches, black smoke, the hidden, the blink and the circle 627.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Take initiative to the Gardens of Paradise» 628.
• The meaning of what was mentioned about the camels with regards to that they are the interpositions of devils and that their goodness does not come except from its most ill-omened side 629.
• The meaning of the hasting good news for the believer 630.
• The meaning of the consciously knowing from the people of Paradise 631.
• The meaning oF the one saving sect 632.
• The meaning of the saying of al-Sadiq, peace be upon him: «The one who is given four, will not be prevented from four» 633.
• The meaning of something whose root is on earth and whose branch is in Heaven 634.
• The meaning of the ornamentation of the Hereafter 635.
• The meaning of the share from this world 636.
• The meaning of a despised slave 637.
• The meaning of anwaa’ 638.–639.
• The meaning of the ages of camels which are taken in alms tax 640.
• The meaning of the muwaddiha, samhaq, badi’a, ma’mura, ja’ifa and munqila 641.
• The meaning of the River of Ghouta 642.
• The meaning of haiyouf, zanouq, jawwadh and ja’dhari 643.
• The meaning of the middle prayer 644.–649.
• The meaning of the salute of the mosque, and the meaning of the prayer and what relates to that from the totality of the narration 650.
• The meaning of the ground that is qarqar and the balded snake 651.
• The meaning of the ‘irq and the two laba’s 652.–656.
• The meaning of tafath 657.–666.
• The meaning of the severe tribulation 667.
• The meaning of attempting to deceive Allah, Exalted and Glorious is He 668.
• The meaning of the abyss 669.
• The meaning of the defrauded 670.–672.
• The meaning of a container 673.
• The meaning of something for which abstinence is rightful at its beginning and fear of its end 674.
• The meaning of the back breakers 675.
• The meaning of the perishing of widows 676.
• The meaning of the traits in which there is all goodness 677.
• The meaning of an opinion 678.
• The meaning of accentuation 679.
• The meaning of true happiness and misery 680.
• The meaning of the belittled lordotic 681.–682.
• The meaning of the saying of al-Sadiq, peace be upon him: «Indeed, we and the family of Abu Sufyan are two households who became enemies for the sake of Allah, Exalted and Glorious is He» 683.
• The meaning of when the Prophet, Allah’s blessings be upon him and his Family, sought assistance from Mu’awiya in writing the Revelation 684.–685.
• The meaning of greenification 686.
• The meaning of the saying of Christ, peace be upon him: «Indeed, the last stone placed by the labourer is the foundation» 687.
• The meaning of Ameen 688.
• The meaning of «So, avoid the filth of idols», forged statement and amusement in speech 689.–690.
• The meaning of orthodoxy 691.
• The meaning of the carrying performed by the Prophet, Allah’s blessings be upon him and his Family, to Ali, peace be upon him, and Ali’s incapability of carrying him 692.
• The meaning of Sulayman, peace be upon him: «My Lord, forgive me and grant me a kingdom that shall not to be for anyone after me. Indeed, You are the Grantor» and the meaning of the saying of Allah’s Messenger, Allah’s blessings be upon him and his Family: «May Allah grant mercy to my brother, Sulayman, how stingy he was» 693.
• The meaning of the saying of an ill person: «Ah» 694.
• The meaning of the saying of Fatima, peace be upon her, to the women of the Muhajirun and the Ansar during her illness 695.–696.
• The meaning of zuba and tubyayn 697.
• The meaning of the eyelid’s edges and a soul’s bursting 698.
• The meanings of a sermon by the Commander of the Believers, peace be upon him 699.
• The meaning of the Fig, Olive, the Mountain of Seeneen and the Safe Land 700.
• The meaning of the types of intoxication 701.
• The meaning of the nasib 702.
• The meaning of the Days of Allah, Exalted and Glorious is He 703.
• The meaning of the more severe and the more strong 704.
• The meaning of the best part for worship 705.
• The meaning of two strange things that must be expected 706.
• The meaning of the disease of the nations that dropped unto this nation 707.
• The meaning of the sending of blessings from Allah, Exalted and Glorious is He, from the Angels and from the believers upon the Prophet, Allah’s blessings be upon him and his Family, and the meaning of submission 708.
• The meaning of the spots of curse 709.
• The meaning of the solid rope to which there is no breakage 710.
• The meaning of patience, perseverance and remaining stationed 711.
• The meaning of raghba, rahba, tabattul, ibtihal, tadharru’ and basbasa during prayer 712.–713.
• The meaning of saying «There is no god but Allah» sincerely 714.–715.
• The meaning of the Shield of Allah, Exalted and Glorious is He 716.
• Another meaning of the Shield of Allah, Exalted and Glorious is He 717.
• The meaning of the fulfilment of the servants to the oath with Allah, and the meaning of the fulfilment of Allah, Exalted and Glorious is He, to the oath with the servants 718.
• The meaning of the High Ground, the Level and the Flowing 719.
• The meaning of the beautiful overlooking 720.
• The meaning of fear and covet 721.
• The meaning of the good deed that makes the servant enter Paradise 722.
• The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «O Allah, have mercy upon my successors» thrice 723.
• The meaning of the perfection of the meal 724.
• The meaning of what Umm Salama wrote to Aisha when she wanted to go out to Basra 725.
• The chapter of rare meanings 726.–829.