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The meaning of the witness and the witnessed, and the meaning of the Day for which people gather
حدثنا أبي - رحمه الله - قال: حدثنا محمد بن يحيى العطار، عن أحمد بن محمد، عن موسى بن القاسم، عن محمد بن أبي عمير، عن أبان بن عثمان، عن عبد الرحمن بن أبي عبد الله عن أبي عبد الله عليه السلام أنه قال: الشاهد يوم الجمعة والمشهود يوم عرفة والموعود يوم القيامة.
3. We were told by my father, may Allah grant him mercy, that he said: We were told by Muhammed bin Yahya al-‘Attar, from Ahmad bin Muhammed, from Musa bin Qasem, from Muhammed bin Abi ‘Umayr, from Aban bin Uthman, from Abdul-Rahman bin Abi Abdillah, from Abu Abdillah, peace be upon him, that he said: The witness is Friday, that which is to be witnessed is the Day of Arafah and that which is promised is the Day of Resurrection.
حدثنا محمد بن الحسن، قال: حدثنا الحسين بن الحسن بن أبان، عن الحسين ابن سعيد، عن صفوان، عن يعقوب بن شعيب، قال: سألت أبا عبد الله عليه السلام عن قول الله عز وجل: " وشاهد ومشهود " قال: الشاهد يوم عرفة.
4. We were told by Muhammed bin Hasan, that he said: We were told by Hussain bin Hasan bin Aban, from Hussain ibn Sa’eed, from Safwan, from Ya’qoub bin Shu’ayb, that he said: I asked Abu Abdillah, peace be upon him, about the saying of Allah, Exalted and Glorious is He: «And by the witness, and by what is to be witnessed» (85:3). He said: The witness is the Day of Arafah.
وبهذا الاسناد، عن الحسين بن سعيد، عن النضر بن سويد، عن محمد بن هاشم، عمن روى عن أبي جعفر عليه السلام قال: سأله الأبرش الكلبي عن قول الله عز وجل: " وشاهد ومشهود " فقال أبو جعفر عليه السلام: ما قيل لك؟ فقال: قالوا: الشاهد يوم الجمعة، والمشهود يوم عرفة، فقال أبو جعفر عليه السلام: ليس كما قيل لك، الشاهد يوم عرفة والمشهود يوم القيامة، أما تقرء القرآن؟ قال الله عز وجل: " ذلك يوم مجمع له الناس وذلك يوم مشهود ".
5. With this chain of narrators, from Hussain bin Sa’eed, from Nadr bin Suwayd, from Muhammed bin Hashim, from the one who narrated from Abu Ja’far, peace be upon him, that he said: Al-Abrash al-Kalbi asked him about the saying of Allah, Exalted and Glorious is He: «And by the witness, and by what is to be witnessed» (85:3). Then Abu Abdillah, peace be upon him, said: What was said to you? He said: They said: The witness is Friday and that which is to be witnessed is the Day of Arafah. Abu Ja’far, peace be upon him, then said: It is not like what was said to you. The witness is the Day of Arafah and that which is to be witnessed is the Day of Resurrection. Do you not read the Qur’an? Allah, Exalted and Glorious is He, said: «That is a Day for which the people will gather, and that is a Day that is (to be) witnessed.» (11:103)
وبهذا الاسناد، عن الحسين بن سعيد، عن فضالة، عن أبان، عن أبي الجارود عن أحدهما عليهما السلام في قول الله عز وجل: " وشاهد ومشهود " قال: الشاهد يوم الجمعة والمشهود يوم عرفة والموعود يوم القيامة.
6. With this chain of narrators, from Hussain bin Sa’eed, from Fadala, from Aban, from Abu’l-Jaroud, from one of the two, peace be upon them both, with regards to the saying of Allah, Exalted and Glorious is He: «And by the witness, and by what is to be witnessed» (85:3). He said: The witness is Friday, that which is to be witnessed is the Day of Arafah and that which is promised is the Day of Resurrection.
أبي - رحمه الله - قال: حدثنا أحمد بن إدريس، عن عمران بن موسى، عن الحسن ابن موسى الخشاب، عن علي بن حسان، عن عبد الرحمن بن كثير الهاشمي مولى أبي جعفر محمد بن علي ، عن أبي عبد الله عليه السلام في قول الله عز وجل: " وشاهد ومشهود " قال: النبي صلى الله عليه وآله وأمير المؤمنين عليه السلام.
7. My father, may Allah grant him mercy, said: We were told by Ahmad bin Idrees, from Imran bin Musa, from Hasan ibn Musa al-Khashhab, from Ali bin Hassaan, from Abdul-Rahman bin Kathir al-Hashimi, the servant of Abu Ja’far, Muhammed bin Ali, from Abu Abdillah, peace be upon him, with regards to the saying of Allah, Exalted and Glorious is He: «And by the witness, and by what is to be witnessed» (85:3). He said: The Prophet, Allah’s blessings be upon him and his Family and the Commander of the Believers, peace be upon him.
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The meaning of muka’ama and mukama’a
حدثنا عبد الواحد بن محمد بن عبدوس النيسابوري العطار - رضي الله عنه - قال: حدثنا علي بن محمد بن قتيبة، عن حمدان بن سليمان النيسابوري، عن هشام بن أحمد اليربوعي، عن عبد الله بن الفضل، عن أبيه، عن أبي جعفر محمد بن علي الباقر عليهما السلام، عن جابر بن عبد الله الأنصاري، قال: نهى رسول الله صلى الله عليه وآله عن المكاعمة والمكامعة، فالمكاعمة أن يلثم الرجل الرجل، والمكامعة أن يضاجعه ولا يكون بينهما ثوب من غير ضرورة.
1. We were told by Abdul-Wahid bin Muhammed bin ‘Abdous al-Naysabouri al-‘Attar, may Allah be pleased with him, that he said: We were told by Ali bin Muhammed bin Qutayba, from Hamdan bin Sulayman al-Naisabouri, from Hisham bin Ahmad al-Yarbou’I, from Abdullah bin Fadl, from his father, from Abu Ja’far, Muhammed bin Ali al-Baqir, peace be upon them both, from Jabir bin Abdullah al-Ansari, that he said: The Messenger of Allah, Allah’s blessings be upon him and his Family, forbade muka’ama and mukama’a. Muka’ama is that a man kisses a man, and mukama’a is that he hugs him while there is no robe between them for other than necessity.
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The meaning of bi’al
حدثنا علي بن عبد الله بن الوراق، قال: حدثنا أبو الحسين محمد بن جعفر الأسدي الكوفي، قال: حدثنا موسى بن عمران النخعي، عن عمه الحسين بن يزيد، عن عمرو بن جميع، عن جعفر بن محمد، عن أبيه عليهما السلام قال: بعث رسول الله صلى الله عليه وآله بديل بن ورقاء الخزاعي على جمل أورق فأمره أن ينادي في الناس أيام منى ألا تصوموا هذه الأيام فإنها أيام أكل وشرب وبعال. والبعال النكاح وملاعبة الرجل أهله.
1. We were told by Ali bin Abdullah bin Warraq, that he said: We were told by Abu’l-Hasan, Muhammed bin Ja’far al-Asadi al-Kufi, that he said: We were told by Musa bin Imran al-Nakha’i, from his paternal uncle, Hussain bin Yazid, from Amru bin Jumay’, from Ja’far bin Muhammed, from his father, peace be upon them both, that he said: The Messenger of Allah, Allah’s blessings be upon him and his Family, sent Badeel bin Warqa’ al-Khuza’I upon a greyish camel, and he ordered him to call out to the people on the Day of Mina: Do not fast these days, for indeed, they are days of eating, drinking and bi’al. Bi’al is marriage and a man’s flirting with his family.
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The meaning of iq’a’
حدثنا أحمد بن زياد بن جعفر الهمداني - رضي الله عنه - قال: حدثنا علي ابن إبراهيم بن هشام، عن أبيه، عن محمد بن أبي عمير، عن عمرو بن جميع، قال: قال أبو عبد الله عليه السلام: لا بأس بالاقعاء في الصلاة بين السجدتين وبين الركعة الأولى والثانية وبين الركعة الثالثة والرابعة وإذا أجلسك الامام في موضع يجب أن تقوم فيه فتجافي، ولا يجوز الاقعاء في موضع التشهدين إلا من علة لان المقعي ليس بجالس إنما جلس بعضه على بعض.
1. We were told by Ahmad bin Ziyad bin Ja’far al-Hamdani, may Allah be pleased with him, that he said: We were told by Ali ibn Ibrahim bin Hashim, from his father, from Muhammed bin Abi ‘Umayr, from Amru bin Jumay’, that he said: Abu Abdillah, peace be upon him, said: There is no harm in performing iq’a’ during prayer between the two prostrations, between the first and second rak’a and between the third and fourth rak’a. If the leader (in prayer) makes you sit in a place in which you must stand in, then withdraw from it. It is not permissible to perform iq’a’ in the place of the (reciting of the) two testimonies, except if due to an illness, because the one who performs iq’a’ is not (legally defined as) sitting, but he would only have sat with some part of himself on another part. Iq’a’ is that a man places his buttocks on his heel bones during his (reciting of the) testification.
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The meaning of mutayt’a
حدثنا أحمد بن زياد بن جعفر الهمداني - رضي الله عنه - قال: حدثنا علي بن إبراهيم بن هاشم، عن أبيه، عن محمد بن أبي عمير، عن عمرو بن جميع قال: قال أبو عبد الله عليه السلام: حدثني أبي، عن أبيه، عن جده عليهم السلام قال: قال رسول الله صلى الله عليه وآله: إذا مشت أمتي المطيطاء وخدمتهم فارس والروم كان بأسهم بينهم.
1. We were told by Ahmad bin Ziyad bin Ja’far al-Hamdani, may Allah be pleased with him, that he said: We were told by Ali ibn Ibrahim bin Hashim, from his father, from Muhammed bin Abi ‘Umayr, from Amru bin Jumay’, that he said: Abu Abdillah, peace be upon him, said: I was told by my father, from his father, from his grandfather, that he said: The Messenger of Allah, Allah’s blessings be upon him and his Family, said: If my nation was to walk like mutayta and they were to be served by the Persians and the Romans, their violence will be among themselves.
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The meaning of the clothes of a qisi
حدثنا حمزة بن محمد بن أحمد بن جعفر بن محمد بن زيد بن علي بن الحسين بن علي ابن أبي طالب عليهم السلام بقم في رجب سنة تسع وثلاثين وثلاثمائة، قال: أخبرني علي بن إبراهيم بن هاشم سنة سبع وثلاثمائة، قال: حدثني أبي، عن محمد بن أبي عمير، عن حماد بن عثمان، عن عبد الله بن علي الحلبي، عن أبي عبد الله عليه السلام قال: قال علي عليه السلام: نهاني رسول الله صلى الله عليه وآله - ولا أفول: نهاكم - عن التختم بالذهب وعن ثياب القسي وعن مياثر الأرجوان وعن الملاحف المفدمة وعن القراءة وأنا راكع.
1. We were told by Hamza bin Muhammed bin Ahmad bin Ja’far bin Muhammed bin Zaid bin Ali bin Hussain bin Ali ibn Abi Talib, peace be upon them, in Qom, in Rajab, year 339, that he said: I was informed by Ali bin Ibrahim bin Hashim, year 307, that he said: I was told by my father, from Muhammed bin Abi ‘Umayr, from Hammad bin Uthman, from Abdullah bin Ali al-Halabi, from Abu Abdillah, peace be upon him, that he said: Ali, peace be upon him, said: The Messenger of Allah, Allah’s blessings be upon him and his Family, forbade me – and I will not say that he forbade you – from wearing rings of gold, the clothes of the qisi, pads in purple, covers in red and from reciting while I am kneeling.
