Content
The meaning of the transgressing and the hostile
أبي - رحمه الله - قال: حدثنا سعد بن عبد الله، عن أحمد بن محمد، عن البزنطي، عمن ذكره، عن أبي عبد الله عليه السلام في قول الله عز وجل: " فمن اضطر غير باغ ولا عاد " قال: الباغي: الذي يخرج على الامام، والعادي: الذي يقطع الطريق، لا يحل لهما الميتة.
1. My father, may Allah grant him mercy, said: We were told by Sa’d bin Abdullah, from Ahmad bin Muhammed, from al-Bazanti, from the one he mentioned, from Abu Abdillah, peace be upon him, with regards to the saying of Allah, Exalted and Glorious is He: «Then, the one who is urged, (who is) not being transgressing nor hostile» (2:174). He said: The transgressing is the one who goes out against the Imam, and the hostile is the one who interrupts the road; to them, dead meat (of a non-slaughtered animal) is impermissible.
Content
The meaning of oke and nash
أبي - رحمه الله - قال: حدثنا سعد بن عبد الله عن أحمد بن محمد بن عيسى، عن أبيه عن ابن أبي عمير، عن بعض أصحابنا، عن أبي عبد الله عليه السلام قال: ما تزوج رسول الله صلى الله عليه وآله شيئا من نسائه ولا زوج شيئا من بناته على أكثر من اثنى عشر أوقية ونش. والأوقية أربعون درهما، والنش عشرون درهما.
1. My father, may Allah grant him mercy, said: We were told by Sa’d bin Abdullah, from Ahmad bin Muhammed bin Isa, from his father, from Ibn Abi ‘Umayr, from some of our companions, from Abu Abdillah, peace be upon him, that he said: The Messenger of Allah, Allah’s blessings be upon him and his Family, did not marry any of his women, nor did he marry away any of his daughters for more than twelve okes and a nash. An oke is (consisting of) forty dirhams, and a nash is twenty dirhams.
Content
The meaning of the saying of al-Sadiq, peace be upon him: «It is not to declare as Mahram from breastfeeding except for that which is necessitated»
أبي - رحمه الله - قال: حدثنا أحمد بن إدريس، عن محمد بن أحمد، عن أحمد بن هلال، عن ابن سنان، عن حريز، عن فضيل بن يسار، عن أبي عبد الله عليه السلام قال: لا يحرم من الرضاع إلا ما كان مجبورا. قال: قلت: وما المجبور؟ قال: أم مربية، أو ظئر مستأجرة أو خادم مشتراة. وما كان مثل ذلك موقوف عليه.
1. My father, may Allah grant him mercy, said: We were told by Ahmad bin Idrees, from Muhammed bin Ahmad, from Ahmad bin Hilal, from Ibn Sinan, from Huraiz, from Fudail bin Yasar, from Abu Abdillah, peace be upon him, that he said: It is not to declare as Mahram [1] from breastfeeding except for that which is necessitated. He said: I said: And what is the necessitated? He said: The mother of the (child’s) raiser, or a hired wet nurse, or a bought servant. Whatever is by the like of that, is established.
Content
The meaning of enriching and sufficing
أبي - رحمه الله - قال: حدثنا سعد بن عبد الله، عن إبراهيم بن هاشم، عن النوفلي، عن السكوني، عن جعفر بن محمد [عن أبيه] عن آبائه عليهم السلام قال: قال أمير المؤمنين عليه السلام في قول الله عز وجل: " وأنه هو أغنى وأقنى " قال: أغنى كل إنسان بمعيشته، وأرضاه بكسب يده.
1. My father, may Allah grant him mercy, said: We were told by Sa’d bin Abdullah, from Ibrahim bin Hashim, from Nawfali, from Sukuni, from Ja’far bin Muhammed, from his father, from his fathers, peace be upon them, that he said: The Commander of the Believers, peace be upon him, said with regards to the saying of Allah, Exalted and Glorious is He, said: «And that He enriched and sufficed» (53:48). He said: He enriched every human being with his livelihood and made him satisfied with the acquirement of his hand.
Content
The chapter of the meaning of the (acceptance of) repentance by Allah, Exalted and Glorious is He, upon the creation
أبي رحمه الله - قال: حدثنا سعد بن عبد الله، قال: حدثنا محمد بن الحسين، عن ابن فضال، عن علي بن عقبة، عن أبيه، عن أبي عبد الله عليه السلام في قول الله عز وجل: " ثم تاب عليهم " قال: هي الإقالة.
1. My father, may Allah grant him mercy, said: We were told by Sa’d bin Abdullah, that he said: We were told by Muhammed bin Hussein, from Ibn Faddal, from Ali bin ‘Aqaba, from his father, from Abu Abdillah, peace be upon him, with regards to the saying of Allah, Exalted and Glorious is He: «Then He (accepted their repentance by) repenting upon them.» (9:118) He said: It is pardoning.
Content
The meaning of the leaf, the seed, the grain of the earth, the moist and the dry
حدثنا محمد بن الحسن - رحمه الله - قال: حدثنا الحسين بن الحسن بن أبان عن الحسين بن سعيد، عن النضر بن سويد، عن يحيى بن عمران الحلبي، عن أبي بصير، قال: سألته عن قول الله عز وجل: " وما تسقط من ورقة إلا يعلمها ولا حبة في ظلمات الأرض ولا رطب ولا يابس إلا في كتاب مبين " قال: فقال: الورقة السقط، والحبة الولد، وظلمات الأرض الأرحام، والرطب ما يحيى، واليابس ما يغيض . وكل ذلك في كتاب مبين.
1. We were told by Muhammed bin Hasan, may Allah grant him mercy, that he said: We were told by Hussain bin Hasan bin Aban, from Hussain bin Sa’eed, from Nadr bin Suwayd, from Yahya bin Imran al-Halabi, from Abu Baseer, that he said: I asked him about the saying of Allah, Exalted and Glorious is He: «And no leaf except that He knows it, and no grain is in the darknesses of the earth, nor (likewise) any moist, nor dry (thing), except that it is (mentioned) in a clear Book.» (6:59) He said: Then he said: The leaf is the miscarried fetus, the grain is the child, the darknesses of the earth are wombs, the moist is that which lives and the dry is that which is not perfected; all of that is (mentioned) in a clear Book.
Content
The meaning of the share of property whom a man bequeaths with
حدثنا أبي - رحمه الله - قال: حدثنا علي بن إبراهيم بن هاشم، عن أبيه، عن الحسين بن يزيد النوفلي، عن إسماعيل بن مسلم السكوني، عن أبي عبد الله عليه السلام أنه سئل عن رجل يوصي بسهم من ماله. فقال: السهم واحد من ثمانية لقول الله عز وجل: " إنما الصدقات للفقراء والمساكين والعاملين عليها والمؤلفة قلوبهم وفي الرقاب والغارمين وفي سبيل الله وابن السبيل ".
1. We were told by my father, may Allah grant him mercy, that he said: We were told by Ali bin Ibrahim bin Hashim, from his father, from Hussain bin Yazid al-Nawfali, from Isma’eel bin Muslim al-Sukuni, from Abu Abdillah, peace be upon him, that he was asked about a man who bequeaths with a share of his property. He said: A share is one of eight, due to the saying of Allah, Exalted and Glorious is He: «The charities are only for the poor, the needy, those who work upon (acquiring) them, those with affectionate hearts, the necks (of human beings in captivity to be liberated), those in debt, for the sake of Allah and for the stranded traveler.» (9:60)
حدثنا محمد بن الحسن بن أحمد بن الوليد - رضي الله عنه - قال: حدثنا محمد بن الحسن الصفار، عن أحمد بن محمد بن عيسى، عن أبيه، عن صفوان بن يحيى، قال: سألت الرضا عليه السلام عن رجل يوصي بسهم من ماله ولا يدري السهم أي شئ هو؟ فقال: ليس عندكم فيما بلغكم عن جعفر وأبي جعفر عليهما السلام فيها شئ؟ فقلت له: جعلت فداك ما سمعنا أصحابنا يذكرون شيئا في هذا عن آبائك عليهم السلام. فقال: السهم واحد من ثمانية. عن آبائك عليهم السلام. فقال: السهم واحد من ثمانية.فقلت: جعلت فداك، كيف صار واحدا من ثمانية؟ فقال: أما تقرء كتاب الله عز وجل: فقلت: جعلت فداك، إني لأقرؤه ولكن لا أدري أين موضعه، فقال: قول الله عز وجل. " إنما الصدقات للفقراء والمساكين والعاملين عليها والمؤلفة قلوبهم وفي الرقاب والغارمين وفي سبيل الله وابن السبيل " ثم عقد بيده ثمانية، قال: وكذلك قسمها رسول الله صلى الله عليه وآله على ثمانية أسهم، والسهم واحد من الثمانية.
2. We were told by Muhammed bin Hasan bin Ahmad bin Waleed, may Allah be pleased with him, that he said: We were told by Muhammed bin Hasan al-Saffar, from Ahmad bin Muhammed bin Isa, from his father, from Safwan bin Yahya, that he said: I asked al-Rida, peace be upon him, about a man who bequeaths with a share of his property and does not know what thing a share is. He said: Is there among you nothing of what has reached you of Ja’far and Abu Ja’far, peace be upon them both, with regards to that? Then I said to him: May I be sacrificed for you, we have not heard your companions mention anything of this from your fathers, peace be upon them. Then he said: A share is one of eight. Then I said: May I be sacrificed for you, how did it become one of eight? So he said: Do you not read the Book of Allah, Exalted and Glorious is He? So I said: May I be sacrificed for you, I do, indeed, read it, however, I do not know where its place is. Then he said: The saying of Allah, Exalted and Glorious is He: « The charities are only for the poor, the needy, those who work upon (acquiring) them, those with affectionate hearts, the necks (of human beings in captivity to be liberated), those in debt, for the sake of Allah and for the stranded traveler.» (9:60) Then he counted eight with his hand. He said: And so did the Messenger of Allah, Allah’s blessings be upon him and his Family, divide it into eight shares. A share is one of eight.
Content
The meaning of something of the property whom a man bequeaths with
أبي - رحمه الله - قال: حدثنا محمد بن يحيى العطار، عن محمد بن أحمد، عن علي بن السندي، عن محمد بن عمرو بن سعيد، عن جميل، عن أبان بن تغلب، عن أبي حمزة، عن علي بن الحسين صلوات الله عليهما، قال: قلت له: رجل أوصى بشئ من ماله؟ فقال لي: في كتاب علي عليه السلام: الشئ من ماله واحد من ستة.
1. My father, may Allah grant him mercy, said: We were told by Muhammed bin Yahya al-‘Attar, from Muhammed bin Ahmad, from Ali bin Sindi, from Muhammed bin Amru bin Sa’eed, from Jameel, from Aban bin Taghlib, from Abu Hamza, from Ali bin Hussain, Allah’s blessings be upon them both, that he said: I said to him: A man who bequeaths with something of his property? Then he said to me: (It is mentioned) In the Book of Ali, peace be upon him: Something of his property is (equivalent to) one of six.
Content
The meaning of a part of the property whom a man bequeaths with
حدثنا محمد بن الحسن بن أ��مد بن الوليد - رضي الله عنه - قال: حدثنا أحمد ابن إدريس، عن محمد بن أحمد بن يحيى بن عمران الأشعري، عن علي بن السندي، عن محمد بن عمرو بن سعيد، عن جميل، عن أبان بن تغلب، عن أبي جعفر عليه السلام أنه قال في الرجل يوصي بجزء من ماله إن الجزء واحد من عشرة، لان الله عز وجل يقول: " ثم اجعل على كل جبل منهن جزءا وكانت الجبال عشرة والطير أربعة فجعل على كل جبل منهن جزءا.
1. We were told by Muhammed bin Hasan bin Ahmad bin Waleed, may Allah be pleased with him, that he said: We were told by Ahmad bin Idrees, from Muhammed bin Ahmad bin Yahya bin Imran al-Ash’ari, from Ali bin Sindi, from Muhammed bin Amru bin Sa’eed, from Jameel, from Aban bin Taghlib, from Abu Ja’far, peace be upon him, that he said with regards to a man who bequeaths with a part of his property, that a part is one of ten, because Allah, Exalted and Glorious is He, says: «Then place upon each mountain of them, a part» (2:260) and the mountains were ten and the birds were four, and so he placed on each mountain of them, a part.
