Man Lā Yaḥḍuruh al-Faqīh

2808 - وَ رَوَى اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنْ إِبْرَاهِيمَ بْنِ سُفْيَانَ قَالَ : كَتَبْتُ إِلَى أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ اِمْرَأَةٌ طَافَتْ طَوَافَ اَلْحَجِّ فَلَمَّا كَانَتْ فِي اَلشَّوْطِ اَلسَّابِعِ اِخْتَصَرَتْ فَطَافَتْ فِي اَلْحِجْرِ وَ صَلَّتْ رَكْعَتَيِ اَلْفَرِيضَةِ وَ سَعَتْ وَ طَافَتْ طَوَافَ اَلنِّسَاءِ ثُمَّ أَتَتْ مِنًى فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ «تُعِيدُ ».

Hadith.2808 - Al-Husayn ibn Sa‘id narrated from Ibrahim ibn Sufyan, who said: I wrote to Abu al-Hasan al-Ridha (as) about a woman who performed the tawaf of Hajj. During the seventh circuit, she shortened it by passing through the Hijr (Hijr Ismail). She then prayed the two obligatory rak‘ahs, performed the sa‘i, and completed the tawaf of Nisa, then proceeded to Mina. Imam (as) wrote in response: "She must repeat."

2809 - رَوَى أَبَانٌ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ اَلْحَلَبِيِّ قَالَ : سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلطَّوَافِ خَلْفَ اَلْمَقَامِ قَالَ «مَا أُحِبُّ ذَلِكَ وَ مَا أَرَى بِهِ بَأْساً فَلاَ تَفْعَلْهُ إِلاَّ أَنْ لاَ تَجِدَ مِنْهُ بُدّاً ».

Hadith.2809 - Aban narrated from Muhammad ibn Ali al-Halabi, who said: I asked Imam Abu Abdullah (as) about performing tawaf behind the Maqam (of Ibrahim). Imam (as) said: "I do not like it, but I see no harm in it. Do not do it unless you have no other choice."

2810 - رُوِيَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «لاَ بَأْسَ بِأَنْ تَقْضِيَ اَلْمَنَاسِكَ كُلَّهَا عَلَى غَيْرِ وُضُوءٍ إِلاَّ اَلطَّوَافَ بِالْبَيْتِ وَ اَلْوُضُوءُ أَفْضَلُ ».

Hadith.2810 - It is narrated from Mu'awiyah ibn Ammar that Abu Abdullah (as) said: "There is no harm in completing all the rituals without being in a state of wudu, except for the tawaf around the Kaaba. However, performing wudu is better."

2811 - وَ رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنْ رَجُلٍ طَافَ اَلْفَرِيضَةَ وَ هُوَ عَلَى غَيْرِ طُهْرٍ قَالَ «يَتَوَضَّأُ وَ يُعِيدُ طَوَافَهُ فَإِنْ كَانَ تَطَوُّعاً تَوَضَّأَ وَ صَلَّى رَكْعَتَيْنِ.

Hadith.2811 - It is narrated from al-Ala' through Muhammad ibn Muslim from one of the Imams (as) who said: I asked him about a man who performed the obligatory tawaf without being in a state of purity (wudu). Imam (as) said: "He should perform wudu and repeat his tawaf. If it was a voluntary tawaf, he should perform wudu and pray two rak‘ahs."

2812 - وَ فِي رِوَايَةِ عُبَيْدِ بْنِ زُرَارَةَ عَنْهُ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «لاَ بَأْسَ بِأَنْ يَطُوفَ اَلرَّجُلُ اَلنَّافِلَةَ عَلَى غَيْرِ وُضُوءٍ ثُمَّ يَتَوَضَّأَ وَ يُصَلِّيَ وَ إِنْ طَافَ مُتَعَمِّداً عَلَى غَيْرِ وُضُوءٍ فَلْيَتَوَضَّأْ وَ لْيُصَلِّ ».

Hadith.2812 - In a narration from Ubayd ibn Zurarah, he reported from Imam (as) that he said: "There is no harm if a man performs the voluntary tawaf without being in a state of wudu, then performs wudu and prays. However, if he intentionally performs tawaf without wudu, he should perform wudu and then pray."

2813 - وَ رَوَى صَفْوَانُ عَنْ يَحْيَى اَلْأَزْرَقِ قَالَ : قُلْتُ لِأَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ سَعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَسَعَى ثَلاَثَةَ أَشْوَاطٍ أَوْ أَرْبَعَةً ثُمَّ بَالَ ثُمَّ أَتَمَّ سَعْيَهُ بِغَيْرِ وُضُوءٍ فَقَالَ «لاَ بَأْسَ وَ لَوْ أَتَمَّ مَنَاسِكَهُ بِوُضُوءٍ كَانَ أَحَبَّ إِلَيَّ ».

Hadith.2813 - It is narrated by Safwan from Yahya al-Azraq, who said: I asked Abu al-Hasan (as) about a man who performed the sa‘i between Safa and Marwa, completing three or four circuits, then urinated and completed the rest of his sa‘i without wudu. Imam (as) said: "There is no harm in it, but if he had completed his rituals with wudu, it would have been more preferable to me."

2814 - رَوَى حَرِيزٌ وَ إِبْرَاهِيمُ بْنُ عُمَرَ قَالاَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «لاَ بَأْسَ بِأَنْ تَطُوفَ اَلْمَرْأَةُ غَيْرَ مَخْفُوضَةٍ فَأَمَّا اَلرَّجُلُ فَلاَ يَطُوفُ إِلاَّ مَخْتُوناً ».

Hadith.2814 - Hariz and Ibrahim ibn Umar narrated that Abu Abdullah (as) said: "There is no harm if a woman performs tawaf without being circumcised. As for a man, he should not perform tawaf unless he is circumcised."

2815 - وَ رَوَى اِبْنُ مُسْكَانَ عَنْ إِبْرَاهِيمَ بْنِ مَيْمُونٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي اَلرَّجُلِ اَلَّذِي يُسْلِمُ فَيُرِيدُ أَنْ يَخْتَتِنَ وَ قَدْ حَضَرَ اَلْحَجُّ أَ يَحُجُّ أَوْ يَخْتَتِنُ قَالَ «لاَ يَحُجُّ حَتَّى يَخْتَتِنَ ».

Hadith.2815 - Ibn Maskan narrated from Ibrahim ibn Maymun, who reported from Imam Abu Abdullah (as) regarding a man who converts to Islam and intends to undergo circumcision while the time for Hajj has arrived. He asked: Should he perform Hajj or undergo circumcision? Imam (as) replied: "He should not perform Hajj until he is circumcised."

2816 - رَوَى اِبْنُ مُسْكَانَ عَنْ زُرَارَةَ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «إِنَّمَا يُكْرَهُ أَنْ يَجْمَعَ اَلرَّجُلُ بَيْنَ اَلسُّبُوعَيْنِ وَ اَلطَّوَافَيْنِ فِي اَلْفَرِيضَةِ فَأَمَّا فِي اَلنَّافِلَةِ فَلاَ بَأْسَ.

Hadith.2816 - Ibn Muskan narrated from Zurara, who said that Abu Abdullah (as) said: "It is only disliked for a person to combine two sets of seven circuits (tawafayn) in the obligatory tawaf. However, in the case of voluntary tawaf, there is no issue."

2817 - وَ قَالَ زُرَارَةُ : رُبَّمَا طُفْتُ مَعَ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ وَ هُوَ مُمْسِكٌ بِيَدِي اَلطَّوَافَيْنِ وَ اَلثَّلاَثَةَ ثُمَّ يَنْصَرِفُ وَ يُصَلِّي اَلرَّكَعَاتِ سِتّاً.

Hadith.2817 - Zurara said: "Sometimes I performed tawaf with Abu Ja'far (as) as he held my hand, completing two or three tawafs. Then he would leave and perform six units of prayer (rak‘at)."