Man Lā Yaḥḍuruh al-Faqīh

2818 - رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ يَقُولُ حَدَّثَنِي أَبِي : أَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ طَافَ عَلَى رَاحِلَتِهِ وَ اِسْتَلَمَ اَلْحَجَرَ بِمِحْجَنِهِ وَ سَعَى عَلَيْهَا بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ.

Hadith.2818 - Muhammad ibn Muslim narrated: "I heard Abu Ja'far (as) say: My father told me that the Messenger of Allah (swt), peace and blessings be upon him and his family, performed tawaf on his mount, touched the Black Stone (Hajar al-Aswad) with his staff, and performed sa‘y between Safa and Marwah on it."

2819 - وَ فِي خَبَرٍ آخَرَ : «أَنَّهُ كَانَ يُقَبِّلُ اَلْمِحْجَنَ ».

Hadith.2819 - And in another narration: "It is mentioned that he would kiss the staff (mihjan)."

2820 - وَ رُوِيَ عَنْ أَبِي بَصِيرٍ : أَنَّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ مَرِضَ فَأَمَرَ غِلْمَانَهُ أَنْ يَحْمِلُوهُ وَ يَطُوفُوا بِهِ فَأَمَرَهُمْ أَنْ يُخَطُّوا بِرِجْلِهِ اَلْأَرْضَ حَتَّى تَمَسَّ اَلْأَرْضَ قَدَمَاهُ فِي اَلطَّوَافِ. وَ فِي رِوَايَةِ مُحَمَّدِ بْنِ اَلْفُضَيْلِ عَنِ اَلرَّبِيعِ بْنِ خُثَيْمٍ : أَنَّهُ كَانَ يَفْعَلُ ذَلِكَ كُلَّمَا بَلَغَ إِلَى اَلرُّكْنِ اَلْيَمَانِيِّ.

Hadith.2820 - It is narrated from Abu Basir: "Imam Abu Abdullah (as) fell ill, so he instructed his attendants to carry him and circumambulate the Kaaba with him. He ordered them to drag his foot on the ground so that his feet would touch the ground during the circumambulation." And in another narration by Muhammad ibn al-Fudhayl from Al-Rabi ibn Khuthaym: "He would do this whenever he reached the Yemeni Corner (al-Rukn al-Yamani)."

2821 - وَ سَأَلَ إِسْحَاقُ بْنُ عَمَّارٍ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْمَرِيضِ اَلْمَغْلُوبِ يُطَافُ عَنْهُ بِالْكَعْبَةِ فَقَالَ «لاَ وَ لَكِنْ يُطَافُ بِهِ ».

Hadith.2821 - Ishaq ibn Ammar asked Imam Abu Ibrahim (as) about a severely ill person who is unable to perform circumambulation around the Kaaba. The Imam (as) replied: "No, but he should be carried and circumambulated with."

2822 - وَ فِي رِوَايَةِ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْهُ عَلَيْهِ اَلسَّلاَمُ قَالَ : «اَلْكَسِيرُ يُحْمَلُ فَيَرْمِي اَلْجِمَارَ وَ اَلْمَبْطُونُ يُرْمَى عَنْهُ وَ يُصَلَّى عَنْهُ».

Hadith.2822 - In a narration by Muawiyah ibn Ammar from Imam Abu Abdullah (as): "The injured person (who cannot walk) should be carried to throw the pebbles at the Jamara, while for the person afflicted with severe illness (such as diarrhea), the stoning can be done on their behalf, and prayers can also be performed on their behalf."

2823 - وَ قَالَ «فِي اَلصِّبْيَانِ يُطَافُ بِهِمْ وَ يُرْمَى عَنْهُمْ ».

Hadith.2823 - Imam (as) said: "For young children, they are carried for the circumambulation (Tawaf), and the stoning (Ramy) is performed on their behalf."

2824 - رَوَى صَفْوَانُ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ طَافَ بِالْكَعْبَةِ ثُمَّ خَرَجَ فَطَافَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَبَيْنَا هُوَ يَطُوفُ إِذْ ذَكَرَ أَنَّهُ قَدْ تَرَكَ مِنْ طَوَافِهِ بِالْبَيْتِ فَقَالَ «يَرْجِعُ إِلَى اَلْبَيْتِ فَيُتِمُّ طَوَافَهُ ثُمَّ يَرْجِعُ إِلَى اَلصَّفَا وَ اَلْمَرْوَةِ فَيُتِمُّ مَا بَقِيَ» قُلْتُ فَإِنَّهُ بَدَأَ بِالصَّفَا وَ اَلْمَرْوَةِ قَبْلَ أَنْ يَبْدَأَ بِالْبَيْتِ قَالَ «يَأْتِي اَلْبَيْتَ فَيَطُوفُ بِهِ ثُمَّ يَسْتَأْنِفُ طَوَافَهُ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ » قُلْتُ فَمَا اَلْفَرْقُ بَيْنَ هَذَيْنِ قَالَ «لِأَنَّ هَذَا قَدْ دَخَلَ فِي شَيْءٍ مِنَ اَلطَّوَافِ وَ هَذَا لَمْ يَدْخُلْ فِي شَيْءٍ مِنْهُ ».

Hadith.2824 - Safwan narrated from Ishaq ibn Ammar: I asked Abu Abdullah (as) about a man who performed Tawaf around the Ka'bah and then went out to perform Sa’y between Safa and Marwah. While he was performing Sa’y, he remembered that he had left part of his Tawaf incomplete. Abu Abdullah (as) replied: "He should return to the Ka'bah, complete his Tawaf, and then return to Safa and Marwah to finish the remaining Sa’y." I further asked: "What if he began with Safa and Marwah before performing Tawaf around the Ka'bah?" Imam (as) replied: "He should go to the Ka'bah, perform Tawaf, and then restart his Sa’y between Safa and Marwah." I then inquired: "What is the difference between these two cases?" Imam (as) replied: "In the first case, he had already entered into part of the Tawaf, whereas in the second case, he had not yet begun any part of it."

2825 - وَ سَأَلَهُ عَبْدُ اَللَّهِ بْنُ سِنَانٍ : عَنِ اَلرَّجُلِ يَقْدَمُ حَاجّاً وَ قَدِ اِشْتَدَّ عَلَيْهِ اَلْحَرُّ فَيَطُوفُ بِالْكَعْبَةِ وَ يُؤَخِّرُ اَلسَّعْيَ إِلَى أَنْ يَبْرُدَ فَقَالَ «لاَ بَأْسَ بِهِ وَ رُبَّمَا فَعَلْتُهُ ».

Hadith.2825 - Abdullah ibn Sinan asked Abu Abdullah (as) about a man who arrives for Hajj and finds the heat unbearable, so he performs Tawaf around the Ka'bah but delays the Sa’y until it cools down. Abu Abdullah (as) replied: "There is no harm in doing so, and I have sometimes done it myself."

2826 - وَ فِي حَدِيثٍ آخَرَ : «يُؤَخِّرُهُ إِلَى اَللَّيْلِ ».

Hadith.2826 - In another narration, it is stated: "He may delay it until the night."

2827 - وَ رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنْ رَجُلٍ طَافَ بِالْبَيْتِ فَأَعْيَا أَ يُؤَخِّرُ اَلطَّوَافَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ إِلَى غَدٍ قَالَ «لاَ».

Hadith.2827 - Al-'Ala reported from Muhammad ibn Muslim, who narrated from one of the holy Imams (as) saying: "I asked him about a man who circumambulated the House (Ka'bah) and became weary. Can he delay the Sa'y between Safa and Marwah until the next day?" Imam (as) replied: "No."