Man Lā Yaḥḍuruh al-Faqīh

5360 - رَوَى اَلْحُسَيْنُ بْنُ خَالِدٍ عَنْ أَبِي اَلْحَسَنِ اَلْأَوَّلِ عَلَيْهِ اَلسَّلاَمُ : أَنَّهُ سُئِلَ عَنْ رَجُلٍ أَتَى رَجُلاً وَ هُوَ رَاقِدٌ فَلَمَّا صَارَ عَلَى ظَهْرِهِ اِنْتَبَهَ فَبَعَجَهُ بَعْجَةً فَقَتَلَهُ قَالَ "لاَ دِيَةَ لَهُ وَ لاَ قَوَدَ".

Hadith.5360 - Al-Husayn ibn Khalid narrated from Abu Al-Hasan Al-Awwal (as) that he was asked about a man who approached another man while he was lying down. When he got on top of him, the man woke up and struck him with a severe blow, killing him. Imam (as) said: "There is neither blood money (compensation) for him nor retaliation (legal retribution)."

5361 - رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "قَضَى أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فِي هَدْمِ حَائِطٍ اِشْتَرَكَ فِيهِ ثَلاَثَةٌ فَوَقَعَ عَلَى وَاحِدٍ مِنْهُمْ فَمَاتَ فَضَمَّنَ اَلْبَاقِينَ دِيَتَهُ، لِأَنَّ كُلَّ وَاحِدٍ مِنْهُمْ ضَامِنُ صَاحِبِهِ".

Hadith.5361 - Muhammad ibn Abi Umayr narrated from Ali ibn Abi Hamzah, who narrated from Abu Basir, who narrated from Abu Abdullah (as), who said: "The Commander of the Faithful (as) ruled regarding the demolition of a wall in which three people participated. When it collapsed on one of them and caused his death, he held the remaining two responsible for his blood money because each one of them is accountable for his companion."

5362 - رَوَى مُحَمَّدُ بْنُ أَسْلَمَ اَلْجَبَلِيُّ عَنْ يُونُسَ بْنِ عَبْدِ اَلرَّحْمَنِ عَنْ عَبْدِ اَللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ يُقْتَلُ وَ عَلَيْهِ دَيْنٌ وَ لَيْسَ لَهُ مَالٌ فَهَلْ لِأَوْلِيَائِهِ أَنْ يَهَبُوا دَمَهُ لِقَاتِلِهِ وَ عَلَيْهِ دَيْنٌ فَقَالَ "إِنَّ أَصْحَابَ اَلدَّيْنِ هُمُ اَلْخُصَمَاءُ لِلْقَاتِلِ فَإِنْ وَهَبَ أَوْلِيَاؤُهُ دَمَهُ لِلْقَاتِلِ ضَمِنُوا اَلدَّيْنَ لِلْغُرَمَاءِ وَ إِلاَّ فَلاَ".

Hadith.5362 - Muhammad ibn Aslam Al-Jabali narrated from Yunus ibn Abd Al-Rahman, who narrated from Abdullah ibn Muskan, who narrated from Abu Basir, who said: I asked Abu Abdullah (as) about a man who is killed while he has debt and possesses no wealth. Do his heirs have the right to pardon his killer while he has debt? Imam (as) said: "The creditors are the ones who have a claim against the killer. If his heirs pardon his killer, they become responsible for paying the debt to the creditors. If they do not pardon him, then they are not responsible."

5363 - رَوَى مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى بْنِ عِمْرَانَ اَلْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ نَاجِيَةَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ سَالِمٍ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: "أَيُّمَا ظِئْرِ قَوْمٍ قَتَلَتْ صَبِيّاً لَهُمْ وَ هِيَ نَائِمَةٌ فَانْقَلَبَتْ عَلَيْهِ فَقَتَلَتْهُ فَإِنَّمَا عَلَيْهَا اَلدِّيَةُ مِنْ مَالِهَا خَاصَّةً إِنْ كَانَتْ إِنَّمَا ظَاءَرَتْ طَلَبَ اَلْعِزِّ وَ اَلْفَخْرِ وَ إِنْ كَانَتْ إِنَّمَا ظَاءَرَتْ مِنَ اَلْفَقْرِ فَإِنَّ اَلدِّيَةَ عَلَى عَاقِلَتِهَا".

Hadith.5363 - Muhammad ibn Ahmad ibn Yahya ibn Imran Al-Ash'ari narrated from Muhammad ibn Najiyah, who narrated from Muhammad ibn Ali, who narrated from Abd Al-Rahman ibn Salim, who narrated from his father, who narrated from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as), who said: "Any wet nurse of a people who accidentally kills their child while sleeping - by rolling over and causing the child's death - the blood money is to be paid from her personal wealth if she took on nursing for the sake of pride and honor. However, if she undertook nursing due to poverty, then the blood money is upon her family ('Aqilah)."

5364 - وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ اسْتَأْجَرَ ظِئْراً فَأَعْطَاهُ وَلَدَهُ فَكَانَ عِنْدَهَا فَانْطَلَقَتِ الظِّئْرُ فَاسْتَأْجَرَتْ ظِئْراً أُخْرَى فَغَابَتِ الظِّئْرُ بِالْوَلَدِ فَلَا يُدْرَى مَا صُنِعَ بِهِ وَ الظِّئْرُ لَا تُكَافَى قَالَ الدِّيَةُ كَامِلَةً. وَ رَوَاهُ عَلِيُّ بْنُ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ‌ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ مِثْلَهُ- وَ رَوَاهُ حَمَّادٌ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ مِثْلَهُ.

Hadith.5364 - Hisham ibn Salim narrated from Sulayman ibn Khalid, who narrated from Abu Abdullah (as), who said: I asked Imam (as) about a man who hired a wet nurse and gave her his child. While the child was with her, the wet nurse went and hired another wet nurse. The second wet nurse disappeared with the child, and it was unknown what happened to the child, and the original wet nurse could not be held accountable. Imam (as) said: "The full blood money (diyyah) is due."

5365 - وَ رَوَى حَمَّادٌ عَنِ اَلْحَلَبِيِّ قَالَ: سُئِلَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ اِسْتَأْجَرَ ظِئْراً فَدَفَعَ إِلَيْهَا وَلَدَهُ فَغَابَتْ عَنْهُ بِهِ سِنِينَ ثُمَّ جَاءَتْ بِالْوَلَدِ فَزَعَمَتْ أُمُّهُ أَنَّهَا لاَ تَعْرِفُهُ قَالَ "لَيْسَ لَهُمْ ذَلِكَ فَلْيَقْبَلُوهُ فَإِنَّمَا اَلظِّئْرُ مَأْمُونَةٌ".

Hadith.5365 - Hammad narrated from Al-Halabi, who said: Abu Abdullah (as) was asked about a man who hired a wet nurse and entrusted his child to her. She disappeared with the child for several years and then returned with the child. The mother claimed that she did not recognize the child. Imam (as) said: "They do not have the right to reject him; they must accept him, for the wet nurse is trusted."

` 5366 - رَوَى اَلْحُسَيْنُ بْنُ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ عَلَيْهِمُ اَلسَّلاَمُ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ : "أَنَّهُ كَانَ يُضَمِّنُ صَاحِبَ اَلْكَلْبِ إِذَا عَقَرَ نَهَاراً وَ لاَ يُضَمِّنُهُ إِذَا عَقَرَ بِاللَّيْلِ". وَ إِذَا دَخَلْتَ دَارَ قَوْمٍ بِإِذْنِهِمْ فَعَقَرَكَ كَلْبُهُمْ فَهُمْ ضَامِنُونَ وَ إِذَا دَخَلْتَ بِغَيْرِ إِذْنِهِمْ فَلَا ضَمَانَ عَلَيْهِمْ‌.

Hadith.5366 - Al-Husayn ibn Alwan narrated from Amr ibn Khalid, from Zayd ibn Ali, from his forefathers (peace be upon them), from Imam Ali ibn Abi Talib (as): "Imam (as) used to hold the owner of a dog liable if it bit during the day, but he would not hold him liable if it bit during the night. And if you enter the house of people with their permission and their dog bites you, they are liable. However, if you enter without their permission, there is no liability upon them."

5367 - رَوَى وَهْبُ بْنُ وَهْبٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ كَانَ يَقُولُ: "إِذَا قَتَلَتْ أُمُّ اَلْوَلَدِ سَيِّدَهَا خَطَأً فَهِيَ حُرَّةٌ وَ لاَ تَبِعَةَ عَلَيْهَا وَ إِنْ قَتَلَتْهُ عَمْداً قُتِلَتْ بِهِ".

Hadith.5367 - Wahb ibn Wahb narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) that Imam (as) used to say: "If a slave woman who has borne a child (umm Al-walad) kills her master by mistake, she becomes free and there is no liability upon her. However, if she intentionally kills him, she is to be executed for him."

5368 - فِي رِوَايَةِ اَلسَّكُونِيِّ : "أَنَّ عَلِيّاً عَلَيْهِ اَلسَّلاَمُ قَضَى فِي رَجُلٍ أَقْبَلَ بِنَارٍ فَأَشْعَلَهَا فِي دَارِ قَوْمٍ فَاحْتَرَقَتِ اَلدَّارُ وَ اِحْتَرَقَ أَهْلُهَا وَ اِحْتَرَقَ مَتَاعُهُمْ قَالَ "يُغَرَّمُ قِيمَةَ اَلدَّارِ وَ مَا فِيهَا ثُمَّ يُقْتَلُ" ".

Hadith.5368 - In the narration of Al-Sakuni: "Indeed, Imam Ali ibn Abi Talib (as) ruled regarding a man who came with fire and set it ablaze in the house of some people, causing the house, its inhabitants, and their belongings to burn. Imam (as) said: 'He must compensate for the value of the house and everything in it, and then he is to be executed.'"

5369 - رَوَى حَمَّادٌ عَنِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : سُئِلَ عَنْ بُخْتِيٍّ اِغْتَلَمَ فَخَرَجَ مِنَ اَلدَّارِ فَقَتَلَ رَجُلاً فَجَاءَ أَخُو اَلرَّجُلِ فَضَرَبَ اَلْفَحْلَ بِالسَّيْفِ فَعَقَرَهُ فَقَالَ "صَاحِبُ اَلْبُخْتِيِّ ضَامِنٌ لِلدِّيَةِ وَ يَقْبِضُ ثَمَنَ بُخْتِيِّهِ".

Hadith.5369 - Hammad narrated from Al-Halabi, who narrated from Abu Abdullah (as), that he was asked about a male camel (bukhti) that became enraged, left the house, and killed a man. Then the brother of the man came and struck the camel with a sword, injuring it. Imam (as) said: "The owner of the camel is liable for the blood money, and he is entitled to receive the price of his camel."