Man Lā Yaḥḍuruh al-Faqīh

5350 - وَ رَوَى يُونُسُ بْنُ عَبْدِ اَلرَّحْمَنِ رَفَعَهُ إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "بَهِيمَةُ اَلْأَنْعَامِ لاَ يَغْرَمُ أَهْلُهَا شَيْئاً مَا دَامَتْ مُرْسَلَةً".

Hadith.5350 - Yunus ibn Abd Al-Rahman narrated, raising it to Abu Abdullah (as), who said: "The owners of livestock are not liable for anything as long as the animals are left to roam freely."

5351 - وَ فِي رِوَايَةِ اَلسَّكُونِيِّ : "أَنَّ عَلِيّاً عَلَيْهِ اَلسَّلاَمُ كَانَ يُضَمِّنُ اَلْقَائِدَ وَ اَلسَّائِقَ وَ اَلرَّاكِبَ".

Hadith.5351 - In the narration of Al-Sakuni: "Indeed, Imam Ali ibn Abi Talib (as) used to hold the one leading (the animal), the one driving (the animal), and the rider accountable."

5352 - : "وَ قَضَى أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فِي دَابَّةٍ عَلَيْهَا رَدِيفَانِ فَقَتَلَتِ اَلدَّابَّةُ رَجُلاً أَوْ جَرَحَتْهُ فَقَضَى بِالْغَرَامَةِ بَيْنَ اَلرَّدِيفَيْنِ بِالسَّوِيَّةِ".

Hadith.5352 - "And the Commander of the Faithful (as) ruled regarding an animal carrying two riders, and the animal killed or injured a man. Imam (as) ruled that the compensation would be equally divided between the two riders."

5353 - وَ فِي رِوَايَةِ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَلَيْهِ اَلسَّلاَمُ : "أَنَّ عَلِيّاً عَلَيْهِ اَلسَّلاَمُ ضَمَّنَ صَاحِبَ اَلدَّابَّةِ مَا وَطِئَتْ بِيَدَيْهَا وَ مَا نَفَحَتْ بِرِجْلَيْهَا فَلاَ ضَمَانَ عَلَيْهِ إِلاَّ أَنْ يَضْرِبَهَا إِنْسَانٌ".

Hadith.5353 - In the narration of Ghiyath ibn Ibrahim from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as): "Indeed, Imam Ali ibn Abi Talib (as) held the owner of the animal liable for what it trampled with its front legs and what it struck with its hind legs. However, there is no liability upon him unless a person strikes the animal."

5354 - رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي مَرْيَمَ اَلْأَنْصَارِيِّ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : فِي رَجُلَيْنِ اِجْتَمَعَا عَلَى قَطْعِ يَدِ رَجُلٍ فَقَالَ "إِنْ أَحَبَّ أَنْ يَقْطَعَهُمَا أَدَّى إِلَيْهِمَا دِيَةَ يَدٍ فَاقْتَسَمَاهَا ثُمَّ يَقْطَعُهُمَا وَ إِنْ أَحَبَّ أَخَذَ مِنْهُمَا دِيَةَ يَدِهِ فَإِنْ قَطَعَ يَدَ أَحَدِهِمَا رَدَّ اَلَّذِي لَمْ تُقْطَعْ يَدُهُ عَلَى اَلَّذِي قُطِعَتْ يَدُهُ رُبُعَ اَلدِّيَةِ".

Hadith.5354 - Al-Hasan ibn Mahbub narrated from Hisham ibn Salim, who narrated from Abu Maryam Al-Ansari, who narrated from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) regarding two men who together cut off the hand of another man. Imam (as) said: "If the victim wishes to cut off their hands, he must first pay them the compensation for one hand, which they will then divide between themselves, and afterward, he may cut off both of their hands. However, if he wishes, he may take the compensation for his hand from them. If he cuts off the hand of only one of them, then the one whose hand was not cut off must pay a quarter of the compensation to the one whose hand was cut off."

5355 - رَوَى اَلْحُسَيْنُ بْنُ خَالِدٍ عَنْ أَبِي اَلْحَسَنِ مُوسَى عَلَيْهِ اَلسَّلاَمُ قَالَ: "دِيَةُ اَلْجَنِينِ إِذَا ضُرِبَتْ أُمُّهُ فَسَقَطَ مِنْ بَطْنِهَا قَبْلَ أَنْ تُنْشَأَ فِيهِ اَلرُّوحُ مِائَةُ دِينَارٍ وَ هِيَ لِوَرَثَتِهِ وَ دِيَةُ اَلْمَيِّتِ إِذَا قُطِعَ رَأْسُهُ وَ شُقَّ بَطْنُهُ فَلَيْسَتْ هِيَ لِوَرَثَتِهِ إِنَّمَا هِيَ لَهُ دُونَ اَلْوَرَثَةِ" فَقُلْتُ وَ مَا اَلْفَرْقُ بَيْنَهُمَا فَقَالَ "إِنَّ اَلْجَنِينَ أَمْرٌ مُسْتَقْبِلٌ يُرْجَى نَفْعُهُ وَ إِنَّ هَذَا قَدْ مَضَى وَ ذَهَبَتْ مَنْفَعَتُهُ فَلَمَّا مُثِّلَ بِهِ بَعْدَ وَفَاتِهِ صَارَتْ دِيَةُ اَلْمُثْلَةِ لَهُ لاَ لِغَيْرِهِ يُحَجُّ بِهَا عَنْهُ أَوْ يُفْعَلُ بِهَا أَبْوَابُ اَلْبِرِّ مِنْ صَدَقَةٍ وَ غَيْرِ ذَلِكَ " قُلْتُ فَإِنَّهُ دَخَلَ عَلَيْهِ رَجُلٌ لِيَحْفِرَ لَهُ بِئْراً يُغَسِّلُهُ فِيهَا فَسَدِرَ اَلرَّجُلُ فِيمَا يَحْفِرُ بَيْنَ يَدَيْهِ فَمَالَتْ مِسْحَاتُهُ فِي يَدِهِ فَأَصَابَتْ بَطْنَهُ فَشَقَّتْهُ فَمَا عَلَيْهِ فَقَالَ "إِنْ كَانَ هَكَذَا فَهُوَ خَطَأٌ وَ إِنَّمَا عَلَيْهِ اَلْكَفَّارَةُ عِتْقُ رَقَبَةٍ أَوْ صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ أَوْ صَدَقَةٌ عَلَى سِتِّينَ مِسْكِيناً مُدٌّ لِكُلِّ مِسْكِينٍ بِمُدِّ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ".

Hadith.5355 - Al-Husayn ibn Khalid narrated from Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as), who said: "The diyyah (blood money) for a fetus, if its mother is struck and it is miscarried before the soul is breathed into it, is one hundred dinars, and this belongs to its heirs. As for the diyyah of a deceased person whose head is severed and whose abdomen is cut open, it does not go to his heirs; rather, it belongs to him alone." I asked: "What is the difference between the two cases?" Imam (as) said: "The fetus represents a future life, and its benefit is anticipated. But the deceased has already passed away, and his benefit has ceased. Therefore, when he is mutilated after death, the diyyah for the mutilation is his alone, not for others. It is to be used to perform Hajj on his behalf or for acts of charity and other good deeds." I then asked: "What if a man enters to dig a grave to wash the deceased, but while digging, he loses focus, and his shovel slips from his hand and strikes the abdomen of the deceased, cutting it open? What is required of him?" Imam (as) said: "If it happened in this manner, it is considered unintentional (khata'), and he is required to perform kaffarah (expiation): to free a slave, or fast for two consecutive months, or feed sixty poor people, giving each one a mudd (a measure) according to the mudd of the Prophet, peace and blessings be upon him and his family."

5356 - وَ فِي نَوَادِرِ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ أَنَّ اَلصَّادِقَ عَلَيْهِ اَلسَّلاَمُ قَالَ: "قَطْعُ رَأْسِ اَلْمَيِّتِ أَشَدُّ مِنْ قَطْعِ رَأْسِ اَلْحَيِّ".

Hadith.5356 - In Nawadir of Muhammad ibn Abi Umayr, it is narrated that Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Beheading the dead is more severe than beheading the living."

5357 - وَ فِي رِوَايَةِ عَبْدِ اَللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي رَجُلٍ قَطَعَ رَأْسَ اَلْمَيِّتِ قَالَ "عَلَيْهِ اَلدِّيَةُ لِأَنَّ حُرْمَتَهُ مَيِّتاً كَحُرْمَتِهِ وَ هُوَ حَيٌّ".

Hadith.5357 - In the narration of Abdullah ibn Muskan from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), regarding a man who beheaded a dead person Imam (as) said: "The blood money is upon him because the sanctity of the deceased is like his sanctity when he was alive."

5358 - وَ رُوِيَ عَنْ أَبِي جَمِيلَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ مَيِّتٌ قُطِعَ رَأْسُهُ قَالَ "عَلَيْهِ اَلدِّيَةُ" قُلْتُ فَمَنْ يَأْخُذُ دِيَتَهُ قَالَ "اَلْإِمَامُ هَذَا لِلَّهِ عَزَّ وَ جَلَّ وَ إِنْ قُطِعَتْ يَمِينُهُ أَوْ شَيْءٌ مِنْ جَوَارِحِهِ فَعَلَيْهِ اَلْأَرْشُ لِلْإِمَامِ".

Hadith.5358 - It is narrated from Abu Jamilah, from Ishaq ibn Ammar, who said: I asked Abu Abdullah (as) about a deceased person whose head was cut off. Imam (as) said: "The blood money is upon the one who did it." I asked: "Who receives his blood money?" Imam (as) said: "The Imam, for this belongs to Allah (swt), the Mighty and Majestic. And if his right hand or any of his limbs is cut off, the compensation (Al-arsh) is also due to the Imam."

5359 - رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ لَطَمَ رَجُلاً عَلَى وَجْهِهِ فَاسْوَدَّتِ اَللَّطْمَةُ فَقَالَ "إِذَا اِسْوَدَّتِ اَللَّطْمَةُ فَفِيهَا سِتَّةُ دَنَانِيرَ وَ إِذَا اِخْضَرَّتْ فَفِيهَا ثَلاَثَةُ دَنَانِيرَ وَ إِذَا اِحْمَرَّتْ فَفِيهَا دِينَارٌ وَ نِصْفٌ وَ فِي اَلْبَدَنِ نِصْفُ ذَلِكَ".

Hadith.5359 - Al-Hasan ibn Mahbub narrated from Ishaq ibn Ammar, who narrated from Abu Abdullah (as), who said: I asked Imam (as) about a man who slapped another man on his face, and the slap caused the skin to turn black. Imam (as) said: "If the slap causes the skin to turn black, the compensation is six dinars. If it turns green, the compensation is three dinars. If it turns red, the compensation is one and a half dinars. For the same injuries on the body, the compensation is half of that amount."