Man Lā Yaḥḍuruh al-Faqīh

3401 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ لِأَبِي اَلْعَبَّاسِ اَلْفَضْلِ بْنِ عَبْدِ اَلْمَلِكِ "مَا مَنَعَكَ مِنَ اَلْحَجِّ" قَالَ كَفَالَةٌ تَكَفَّلْتُ بِهَا قَالَ "مَا لَكَ وَ لِلْكَفَالاَتِ أَ مَا عَلِمْتَ أَنَّ اَلْكَفَالَةَ هِيَ اَلَّتِي أَهْلَكَتِ اَلْقُرُونَ اَلْأُولَى ".

Hadith.3401 - Imam Jafar ibn Muhammad Al-Sadiq (as) said to Abu al-Abbas al-Fadl ibn Abd al-Malik: "What has prevented you from performing Hajj?" He replied: "A guarantee (kafalah) that I undertook." The Imam (as) said: "What do you have to do with guarantees? Do you not know that guarantees were what destroyed the earlier generations?"

3408 - وَ- سَأَلَ أَبُو أَيُّوبَ أَبَا عَبْدِ اللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ الرَّجُلِ يُحِيلُ الرَّجُلَ بِالْمَالِ أَ يَرْجِعُ عَلَيْهِ قَالَ لَا يَرْجِعُ عَلَيْهِ أَبَداً إِلَّا أَنْ يَكُونَ قَدْ أَفْلَسَ قَبْلَ ذَلِكَ‌.

Hadith.3408 - Abu Ayyub asked Abu Abdullah (as) about a man who transfers a debt to another man (through a payment order or promissory note). Does the original debtor still remain liable for the payment? Imam (as) replied: "No, he does not return to him (for payment) at all, except if the one to whom the debt was transferred had already declared bankruptcy before the transfer."

3402 - وَ رُوِيَ عَنِ اَلْحُسَيْنِ بْنِ خَالِدٍ قَالَ : قُلْتُ لِأَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ جُعِلْتُ فِدَاكَ قَوْلُ اَلنَّاسِ اَلضَّامِنُ غَارِمٌ فَقَالَ "لَيْسَ عَلَى اَلضَّامِنِ غُرْمٌ إِنَّمَا اَلْغُرْمُ عَلَى مَنْ أَكَلَ اَلْمَالَ".

Hadith.3402 - It is narrated from Al-Husayn ibn Khalid who said: I said to Abu al-Hasan (as), "May I be your ransom! People say, 'The guarantor (al-damin) is liable (gharim).'" Imam (as) replied: "There is no liability (ghurm) upon the guarantor. The liability is upon the one who consumed the wealth."

3409 - وَ رَوَى اَلْبَزَنْطِيُّ عَنْ دَاوُدَ بْنِ سِرْحَانَ قَالَ : سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ كَانَتْ لَهُ عِنْدَ رَجُلٍ دَنَانِيرُ فَأَحَالَ لَهُ عَلَى رَجُلٍ آخَرَ بِدَنَانِيرِهِ فَيَأْخُذُ بِهَا دَرَاهِمَ أَ يَجُوزُ ذَلِكَ قَالَ "نَعَمْ".

Hadith.3409 - Al-Bazanti narrated from Dawood bin Sirhan, who said: I asked Abu Abdullah (as) about a man who had dinars owed to him by another man, and the debtor transferred the payment obligation to a third man in exchange for dirhams instead of dinars. Is this permissible? Imam (as) replied: "Yes, it is permissible."

3403 - وَ رَوَى دَاوُدُ بْنُ اَلْحُصَيْنِ عَنْ أَبِي اَلْعَبَّاسِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنِ اَلرَّجُلِ يَتَكَفَّلُ بِنَفْسِ اَلرَّجُلِ إِلَى أَجَلٍ فَإِنْ لَمْ يَأْتِ بِهِ فَعَلَيْهِ كَذَا وَ كَذَا دِرْهَماً قَالَ "إِنْ جَاءَ بِهِ إِلَى اَلْأَجَلِ فَلَيْسَ عَلَيْهِ مَا قَالَ وَ هُوَ كَفِيلٌ بِنَفْسِهِ أَبَداً إِلاَّ أَنْ يَبْدَأَ بِالدَّرَاهِمِ فَإِنْ بَدَأَ بِالدَّرَاهِمِ فَهُوَ لَهَا ضَامِنٌ إِنْ لَمْ يَأْتِ بِهِ إِلَى اَلْأَجَلِ اَلَّذِي أَجَّلَهُ".

Hadith.3403 - It is narrated from Dawud ibn al-Husayn, from Abu al-Abbas, from Abu Abdullah (as): I asked him about a man who guarantees (takes responsibility for) another man's presence until a specified time, and if he does not bring him, he will owe such-and-such amount of dirhams. Imam (as) said: "If he brings him by the specified time, then he is not liable for what he mentioned, and he remains a guarantor for his presence indefinitely unless he begins with the dirhams. If he begins with the dirhams, then he is liable for them if he does not bring him by the specified time he had set."

3404 - وَ - سَأَلَ دَاوُدُ بْنُ سِرْحَانَ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْكَفِيلِ وَ اَلرَّهْنِ فِي بَيْعِ اَلنَّسِيئَةِ قَالَ "لاَ بَأْسَ".

Hadith.3404 - Dawud ibn Sirhan asked Abu Abdullah (as): About a guarantor (kafil) and a pledge (rahn) in a deferred sale (bay' al-nasi'ah). Imam (as) said: "There is no harm in it."

3405 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "اَلْكَفَالَةُ خَسَارَةٌ غَرَامَةٌ نَدَامَةٌ".

Hadith.3405 - Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Guarantorship (kafalah) is loss, liability, and regret." [chapter-CHAPTER 40 - CHAPTER ON TRANSFER OF DEBT] بَابُ الْحَوَالَةِ

3410 - رَوَى غِيَاثُ بْنُ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ آبَائِهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ قَالَ : "قَضَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي سَيْلِ وَادِي مَهْزُورٍ أَنْ يُحْبَسَ اَلْأَعْلَى عَلَى اَلْأَسْفَلِ اَلْمَاءُ لِلزَّرْعِ إِلَى اَلشِّرَاكِ وَ لِلنَّخْلِ إِلَى اَلْكَعْبِ ثُمَّ يُرْسَلَ اَلْمَاءُ إِلَى اَلْأَسْفَلِ مِنْ ذَلِكَ".

Hadith.3410 - Ghiyath bin Ibrahim narrated from Abu Abdullah (as), from his forefathers, from Imam Ali ibn Abi Talib (as): The Messenger of Allah (swt) (peace be upon him and his family) ruled regarding the floodwaters of the Valley of Mahzur that the upper part should hold the water for irrigation until it reaches the level of the sandal strap for crops and the level of the ankle for palm trees. Then the water should be released to the lower areas from that point.

3411 - وَ فِي خَبَرٍ آخَرَ : "لِلزَّرْعِ إِلَى اَلشِّرَاكَيْنِ وَ لِلنَّخْلِ إِلَى اَلسَّاقَيْنِ".

Hadith.3411 - In another narration: "For crops, the water should reach up to the two sandal straps, and for palm trees, up to the two shins."

3412 - سَأَلَ مَنْصُورُ بْنُ حَازِمٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنْ حَظِيرَةٍ بَيْنَ دَارَيْنِ فَذَكَرَ "أَنَّ عَلِيّاً عَلَيْهِ اَلسَّلاَمُ قَضَى بِهَا لِصَاحِبِ اَلدَّارِ اَلَّذِي مِنْ قِبَلِهِ اَلْقِمَاطُ".

Hadith.3412 - Mansur ibn Hazim asked Abu Abdillah (as) about a courtyard situated between two houses. Imam (as) mentioned that Imam Ali ibn Abi Talib (as) ruled that it belongs to the owner of the house from whose side the boundary rope (al-qimat) extends.