Man Lā Yaḥḍuruh al-Faqīh

2987 - رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «إِذَا مَرَرْتَ بِوَادِي مُحَسِّرٍ وَ هُوَ وَادٍ عَظِيمٌ بَيْنَ جَمْعٍ وَ مِنًى وَ هُوَ إِلَى مِنًى أَقْرَبُ فَاسْعَ فِيهِ حَتَّى تُجَاوِزَهُ فَإِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ حَرَّكَ نَاقَتَهُ فِيهِ وَ قَالَ « اَللَّهُمَّ سَلِّمْ عَهْدِي وَ اِقْبَلْ تَوْبَتِي وَ أَجِبْ دَعْوَتِي وَ اُخْلُفْنِي بِخَيْرٍ فِيمَنْ تَرَكْتُ بَعْدِي.

Hadith.2987 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as), who said: "When you pass through the Valley of Muhassir—a significant valley between Jam‘ (Muzdalifah) and Mina, closer to Mina—hasten through it until you have crossed it. The Messenger of Allah (swt) (peace be upon him and his family) quickened his camel's pace in this valley and said: 'O Allah (swt), secure my covenant, accept my repentance, answer my supplication, and bless those I have left behind with goodness after me.'"

2988 - وَ رَوَى مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «اَلْحَرَكَةُ فِي وَادِي مُحَسِّرٍ مِائَةُ خُطْوَةٍ ».

Hadith.2988 - Muhammad ibn Isma'il narrated from Abu al-Hasan (as), who said: "The hastening in the Valley of Muhassir is a distance of one hundred steps."

2989 - وَ فِي حَدِيثٍ آخَرَ : «مِائَةُ ذِرَاعٍ ».

Hadith.2989 - In another narration, it is mentioned: "A distance of one hundred cubits."

2990 -فِي رِوَايَةِ عَلِيِّ بْنِ رِئَابٍ أَنَّ اَلصَّادِقَ عَلَيْهِ اَلسَّلاَمُ قَالَ : «مَنْ أَفَاضَ مِنْ عَرَفَاتٍ مَعَ اَلنَّاسِ فَلَمْ يَلْبَثْ مَعَهُمْ بِجَمْعٍ وَ مَضَى إِلَى مِنًى مُتَعَمِّداً أَوْ مُسْتَخِفّاً فَعَلَيْهِ بَدَنَةٌ».

Hadith.2990 - In a narration from Ali ibn Ri'ab, Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever departs from Arafat with the people but does not stay with them at Jam‘ (Muzdalifah) and deliberately or out of disregard proceeds directly to Mina, must offer a badnah (a camel as expiation)."

2991 - وَ رَوَى يُونُسُ بْنُ يَعْقُوبَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : قُلْتُ لَهُ رَجُلٌ أَفَاضَ مِنْ عَرَفَاتٍ فَمَرَّ بِالْمَشْعَرِ فَلَمْ يَقِفْ حَتَّى اِنْتَهَى إِلَى مِنًى فَرَمَى اَلْجَمْرَةَ وَ لَمْ يَعْلَمْ حَتَّى اِرْتَفَعَ اَلنَّهَارُ قَالَ «يَرْجِعُ إِلَى اَلْمَشْعَرِ فَيَقِفُ ثُمَّ يَرْمِي اَلْجَمْرَةَ.

Hadith.2991 - Yunus ibn Ya'qub narrated from Abu Abdullah (as): I said to him: "A man departed from Arafat, passed by Al-Mash'ar (Muzdalifah), but did not stop there until he reached Mina, where he threw the pebbles at the Jamarah. He did not realize this mistake until the day had advanced." Imam (as) said: "He should return to Al-Mash'ar, stand there, and then return to throw the pebbles at the Jamarah."

2992 - وَ رَوَى مُحَمَّدُ بْنُ حَكِيمٍ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَلرَّجُلُ اَلْأَعْمَى وَ اَلْمَرْأَةُ اَلضَّعِيفَةُ يَكُونَانِ مَعَ اَلْجَمَّالِ اَلْأَعْرَابِيِّ فَإِذَا أَفَاضَ بِهِمْ مِنْ عَرَفَاتٍ مَرَّ بِهِمْ كَمَا هُمْ إِلَى مِنًى وَ لَمْ يَنْزِلْ بِهِمْ جَمْعاً فَقَالَ «أَ لَيْسَ قَدْ صَلَّوْا بِهَا فَقَدْ أَجْزَأَهُمْ» قُلْتُ فَإِنْ لَمْ يُصَلُّوا بِهَا قَالَ «ذَكَرُوا اَللَّهَ عَزَّ وَ جَلَّ فِيهَا فَإِنْ كَانُوا قَدْ ذَكَرُوا اَللَّهَ عَزَّ وَ جَلَّ فِيهَا فَقَدْ أَجْزَأَهُمْ ».

Hadith.2992 - Muhammad ibn Hakim narrated: I said to Abu Abdullah (as): "A blind man and a weak woman are traveling with an Arab camel driver. After departing from Arafat, he takes them directly to Mina without stopping at Jam‘ (Muzdalifah)." Imam (as) said: "Did they not pray there (at Jam‘)? If so, it suffices for them." I asked: "What if they did not pray there?" Imam (as) replied: "If they remembered Allah (swt), the Almighty, while there, then it suffices for them."

2993 - رَوَى اِبْنُ مُسْكَانَ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ : «لاَ بَأْسَ بِأَنْ تُقَدَّمَ اَلنِّسَاءُ إِذَا زَالَ اَللَّيْلُ فَيَقِفْنَ عِنْدَ اَلْمَشْعَرِ اَلْحَرَامِ سَاعَةً ثُمَّ يُنْطَلَقُ بِهِنَّ إِلَى مِنًى فَيَرْمِينَ اَلْجَمْرَةَ ثُمَّ يَصْبِرْنَ سَاعَةً ثُمَّ يُقَصِّرْنَ وَ يُنْطَلَقُ بِهِنَّ إِلَى مَكَّةَ فَيَطُفْنَ إِلاَّ أَنْ يَكُنَّ يُرِدْنَ أَنْ يُذْبَحَ عَنْهُنَّ فَإِنَّهُنَّ يُوَكِّلْنَ مَنْ يَذْبَحُ عَنْهُنَّ ».

Hadith.2993 - Ibn Muskan narrated from Abu Basir, who said: I heard Abu Abdullah (as) say: "There is no harm in allowing women to depart earlier when the night has passed. They should stand at Al-Mash'ar Al-Haram for a brief moment, then proceed to Mina to throw the pebbles at the Jamarah. After that, they should wait briefly, then shorten their hair, and proceed to Mecca to perform tawaf. However, if they wish to have the sacrifice performed on their behalf, they should appoint someone to perform it for them."

2994 - وَ رَوَى عَلِيُّ بْنُ رِئَابٍ عَنْ مِسْمَعٍ عَنْ أَبِي إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ : فِي رَجُلٍ وَقَفَ مَعَ اَلنَّاسِ بِجَمْعٍ ثُمَّ أَفَاضَ قَبْلَ أَنْ يُفِيضَ اَلنَّاسُ قَالَ «إِنْ كَانَ جَاهِلاً فَلاَ شَيْءَ عَلَيْهِ وَ إِنْ كَانَ أَفَاضَ قَبْلَ طُلُوعِ اَلْفَجْرِ فَعَلَيْهِ دَمُ شَاةٍ ».

Hadith.2994 - Ali ibn Ri’ab narrated from Misma‘, from Abu Ibrahim (as), regarding a man who stood with the people at Jam‘ (Muzdalifah) and then departed before the people began to leave. Imam (as) said: "If he was unaware, then there is nothing upon him. But if he departed before the break of dawn, then he must offer the sacrifice of a sheep."

2995 - رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «مَنْ أَدْرَكَ جَمْعاً فَقَدْ أَدْرَكَ اَلْحَجَّ » وَ قَالَ «أَيُّمَا قَارِنٍ أَوْ مُفْرِدٍ أَوْ مُتَمَتِّعٍ قَدِمَ وَ قَدْ فَاتَهُ اَلْحَجُّ فَلْيَحِلَّ بِعُمْرَةٍ وَ عَلَيْهِ اَلْحَجُّ مِنْ قَابِلٍ » قَالَ وَ قَالَ فِي رَجُلٍ أَدْرَكَ اَلْإِمَامَ وَ هُوَ بِجَمْعٍ فَقَالَ «إِنْ ظَنَّ أَنَّهُ يَأْتِي عَرَفَاتٍ فَيَقِفُ بِهَا قَلِيلاً ثُمَّ يُدْرِكُ جَمْعاً قَبْلَ طُلُوعِ اَلشَّمْسِ فَلْيَأْتِهَا فَإِنْ ظَنَّ أَنَّهُ لاَ يَأْتِيهَا حَتَّى يُفِيضُوا فَلاَ يَأْتِيهَا وَ قَدْ تَمَّ حَجُّهُ ».

Hadith.2995 - Mu‘awiyah ibn Ammar narrated from Abu Abdullah (as), who said: "Whoever reaches Jam‘ (Muzdalifah) has indeed attained the Hajj." Imam (as) also said: "Any pilgrim performing Qiran (combining Hajj and Umrah), Ifrad (Hajj alone), or Tamattu‘ (Umrah followed by Hajj) who arrives after missing the Hajj should terminate their pilgrimage with an Umrah, and they are obligated to perform the Hajj in the following year." Regarding a man who reaches the Imam while he is at Jam‘, Imam (as) said: "If he believes he can reach Arafat and stand there briefly, and then return to Jam‘ before sunrise, he should go to Arafat. But if he believes he will not reach Arafat until after the people have left, then he should not proceed there, and his Hajj is complete."

2996 - وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ دَاوُدَ اَلرَّقِّيِّ قَالَ : كُنْتُ مَعَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ بِمِنًى إِذْ جَاءَ رَجُلٌ فَقَالَ إِنَّ قَوْماً قَدِمُوا وَ قَدْ فَاتَهُمُ اَلْحَجُّ فَقَالَ عَلَيْهِ اَلسَّلاَمُ «نَسْأَلُ اَللَّهَ اَلْعَافِيَةَ أَرَى أَنْ يُهَرِيقَ كُلُّ رَجُلٍ مِنْهُمْ شَاةً وَ يَحِلُّوا وَ عَلَيْهِمُ اَلْحَجُّ مِنْ قَابِلٍ إِنِ اِنْصَرَفُوا إِلَى بِلاَدِهِمْ وَ إِنْ أَقَامُوا حَتَّى تَمْضِيَ أَيَّامُ اَلتَّشْرِيقِ بِمَكَّةَ ثُمَّ خَرَجُوا إِلَى وَقْتِ أَهْلِ مَكَّةَ فَأَحْرَمُوا مِنْهُ وَ اِعْتَمَرُوا فَلَيْسَ عَلَيْهِمُ اَلْحَجُّ مِنْ قَابِلٍ».

Hadith.2996 - Ibn Mahbub narrated from Dawud al-Raqqi, who said: "I was with Abu Abdullah (as) at Mina when a man came and said, 'There are people who arrived, but the Hajj has already passed them.' Abu Abdullah (as) replied: 'We ask Allah (swt) for well-being. I think that each of them should slaughter a sheep, exit from their state of Ihram, and they are obligated to perform the Hajj in the following year if they return to their homelands. However, if they stay until the days of Tashreeq pass while in Mecca, then leave to the Miqat of the people of Mecca, enter Ihram from there, and perform an Umrah, then the obligation of performing the Hajj in the following year is lifted from them.'"