Man Lā Yaḥḍuruh al-Faqīh

2749 - وَ رَوَى حَفْصٌ وَ جَمِيلٌ وَ غَيْرُهُمَا عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي مُحْرِمٍ يُقَصِّرُ مِنْ بَعْضٍ وَ لاَ يُقَصِّرُ مِنْ بَعْضٍ قَالَ «يُجْزِيهِ».

Hadith.2749 - Hafs, Jamil, and others narrated from Abu Abdullah (as) regarding a person in the state of ihram who trims some of their hair but not all of it. Imam (as) said: "It suffices."

2750 - وَ سَأَلَهُ جَمِيلُ بْنُ دَرَّاجٍ: عَنْ مُتَمَتِّعٍ حَلَقَ رَأْسَهُ بِمَكَّةَ فَقَالَ «إِنْ كَانَ جَاهِلاً فَلَيْسَ عَلَيْهِ شَيْءٌ فَإِنْ تَعَمَّدَ ذَلِكَ فِي أَوَّلِ شُهُورِ اَلْحَجِّ بِثَلاَثِينَ يَوْماً فَلَيْسَ عَلَيْهِ شَيْءٌ وَ إِنْ تَعَمَّدَ ذَلِكَ بَعْدَ اَلثَّلاَثِينَ اَلَّتِي يُوَفَّرُ فِيهَا اَلشَّعْرُ لِلْحَجِّ فَإِنَّ عَلَيْهِ دَماً يُهَرِيقُهُ».

Hadith.2750 - Jamil ibn Darraj asked Abu Abdullah (as) about a person performing tamattu‘ who shaved their head in Mecca. Imam (as) said: "If it was done out of ignorance, there is no penalty upon them. If they intentionally did so during the first thirty days of the months of Hajj, there is also no penalty. However, if they intentionally did so after the thirty days, during which the hair is to be preserved for Hajj, they must offer a blood sacrifice."

2751 - وَ رُوِيَ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ : قَالَ رَجُلٌ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ جُعِلْتُ فِدَاكَ إِنِّي لَمَّا قَضَيْتُ نُسُكِي لِلْعُمْرَةِ أَتَيْتُ أَهْلِي وَ لَمْ أُقَصِّرْ قَالَ «عَلَيْكَ بَدَنَةٌ» قَالَفَإِنِّي لَمَّا أَرَدْتُ ذَلِكَ مِنْهَا وَ لَمْ تَكُنْ قَصَّرَتْ اِمْتَنَعَتْ فَلَمَّا غَلَبْتُهَا قَرَضَتْ بَعْضَ شَعْرِهَا بِأَسْنَانِهَا قَالَ «رَحِمَهَا اَللَّهُ إِنَّهَا كَانَتْ أَفْقَهَ مِنْكَ عَلَيْكَ بَدَنَةٌ وَ لَيْسَ عَلَيْهَا شَيْءٌ.».

Hadith.2751 - It is narrated from Hammad ibn Uthman, who said: A man said to Imam Abu Abdullah (as), "May I be your ransom! After completing my rituals for ‘Umrah, I went to my wife but had not trimmed my hair." Imam (as) said: "You must offer a camel as expiation." The man then said: "When I attempted this with her, and she had not trimmed her hair either, she resisted. When I overpowered her, she bit off some of her hair with her teeth." Imam (as) said: "May Allah (swt) have mercy on her. She was more understanding of the matter than you. You must offer a camel as expiation, but nothing is required of her."

2752 - قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «إِذَا أَرَادَ اَلْمُتَمَتِّعُ اَلْخُرُوجَ مِنْ مَكَّةَ إِلَى بَعْضِ اَلْمَوَاضِعِ فَلَيْسَ لَهُ ذَلِكَ لِأَنَّهُ مُرْتَبِطٌ بِالْحَجِّ حَتَّى يَقْضِيَهُ إِلاَّ أَنْ يَعْلَمَ أَنَّهُ لاَ يَفُوتُهُ اَلْحَجُّ فَإِذَا عَلِمَ وَ خَرَجَ وَ عَادَ فِي اَلشَّهْرِ اَلَّذِي خَرَجَ فِيهِ دَخَلَ مَكَّةَ مُحِلاًّ وَ إِنْ دَخَلَهَا فِي غَيْرِ ذَلِكَ اَلشَّهْرِ دَخَلَهَا مُحْرِماً ».

Hadith.2752 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "If a person performing tamattu‘ wishes to leave Mecca for another place, they are not permitted to do so because they are bound to Hajj until they complete it, unless they are certain that they will not miss the Hajj. If they are certain and leave but return within the same month in which they departed, they may enter Mecca in the state of non-ihram. However, if they return in a different month, they must enter Mecca in the state of ihram."

2753 - وَ سَأَلَ مُحَمَّدُ بْنُ مُسْلِمٍ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : هَلْ يَدْخُلُ اَلرَّجُلُ مَكَّةَ بِغَيْرِ إِحْرَامٍ قَالَ «لاَ إِلاَّ مَرِيضٌ أَوْ مَنْ بِهِ بَطَنٌ ».

Hadith.2753 - Muhammad ibn Muslim asked Abu Ja'far (as): "Can a person enter Mecca without being in the state of ihram?" Imam (as) said: "No, except for someone who is ill or has a stomach ailment."

2754 - وَ رَوَى اَلْقَاسِمُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ : سَأَلْتُ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ يَدْخُلُ مَكَّةَ فِي اَلسَّنَةِ اَلْمَرَّةَ وَ اَلْمَرَّتَيْنِ وَ اَلثَّلاَثَ كَيْفَ يَصْنَعُ قَالَ «إِذَا دَخَلَ فَلْيَدْخُلْ مُلَبِّياً وَ إِذَا خَرَجَ فَلْيَخْرُجْ مُحِلاًّ».

Hadith.2754 - Al-Qasim ibn Muhammad narrated from Ali ibn Abi Hamzah, who said: I asked Abu Ibrahim (as) about a man who enters Mecca once, twice, or three times in a year. What should he do? Imam (as) said: "When he enters, he should do so in the state of ihram, reciting the Talbiyah, and when he leaves, he should exit in the state of non-ihram."

2755 - رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «إِنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ نَفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ بِالْبَيْدَاءِ لِأَرْبَعٍ بَقِينَ مِنْ ذِي اَلْقَعْدَةِ فِي حَجَّةَ اَلْوَدَاعِ فَأَمَرَهَا رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَاغْتَسَلَتْ وَ اِحْتَشَتْ وَ أَحْرَمَتْ وَ لَبَّتْ مَعَ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ أَصْحَابِهِ فَلَمَّا قَدِمُوا مَكَّةَ لَمْ تَطْهُرْ حَتَّى نَفَرُوا مِنْ مِنًى وَ قَدْ شَهِدَتِ اَلْمَوَاقِفَ كُلَّهَا، عَرَفَاتٍ وَ جَمْعاً وَ رَمَتِ اَلْجِمَارَ وَ لَكِنْ لَمْ تَطُفْ بِالْبَيْتِ وَ لَمْ تَسْعَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَلَمَّا نَفَرُوا مِنْ مِنًى أَمَرَهَا رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَاغْتَسَلَتْ وَ طَافَتْ بِالْبَيْتِ وَ بِالصَّفَا وَ اَلْمَرْوَةِ وَ كَانَ جُلُوسُهَا فِي أَرْبَعٍ بَقِينَ مِنْ ذِي اَلْقَعْدَةِ وَ عَشْرٍ مِنْ ذِي اَلْحِجَّةِ وَ ثَلاَثَةِ أَيَّامِ اَلتَّشْرِيقِ ».

Hadith.2755 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as): "Asma bint Umays gave birth to Muhammad ibn Abi Bakr at al-Bayda, four days before the end of Dhu al-Qa‘dah, during the Farewell Pilgrimage. The Messenger of Allah (swt) (peace and blessings be upon him and his family) instructed her to perform ghusl, use a cloth to prevent the bleeding, enter the state of ihram, and recite the Talbiyah along with him and his companions. When they reached Mecca, she did not become purified until after they departed from Mina. However, she attended all the rites: Arafat, Muzdalifah, and stoning the Jamarat. She did not perform tawaf around the Kaaba or sa'i between Safa and Marwa. After they departed from Mina, the Messenger of Allah (swt) (peace and blessings be upon him and his family) instructed her to perform ghusl, after which she performed tawaf around the Kaaba and sa'i between Safa and Marwa. Her time in this state spanned from four days remaining in Dhu al-Qa‘dah, the ten days of Dhu al-Hijjah, and the three days of Tashreeq."

2756 - وَ رُوِيَ عَنْ دُرُسْتَ عَنْ عَجْلاَنَ أَبِي صَالِحٍ قَالَ : سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ مُتَمَتِّعَةٍ دَخَلَتْ مَكَّةَ فَحَاضَتْ فَقَالَ «تَسْعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ ثُمَّ تَخْرُجُ مَعَ اَلنَّاسِ حَتَّى تَقْضِيَ طَوَافَهَا بَعْدُ.

Hadith.2756 - It is narrated from Durust, from Ajlan Abu Salih, who said: I asked Abu Abdullah (as) about a woman performing tamattu‘ who entered Mecca and began menstruating. Imam (as) said: "She should perform sa‘i between Safa and Marwa, then leave with the people and complete her tawaf later when she becomes pure."

2757 - وَ سَأَلَهُ مُعَاوِيَةُ بْنُ عَمَّارٍ : عَنِ اِمْرَأَةٍ طَافَتْ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَحَاضَتْ بَيْنَهُمَا فَقَالَ «تُتِمُّ سَعْيَهَا » وَ سَأَلَهُ عَنِ اِمْرَأَةٍ طَافَتْ بِالْبَيْتِ ثُمَّ حَاضَتْ قَبْلَ أَنْ تَسْعَى قَالَ «تَسْعَى.

Hadith.2757 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a woman who began her sa‘i between Safa and Marwa but started menstruating before completing it. Imam (as) said: "She should complete her sa‘i." He also asked about a woman who performed tawaf around the Kaaba and then menstruated before performing sa‘i. Imam (as) said: "She should perform sa‘i."

2758 - وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنِ اَلْمُحْرِمَةِ إِذَا طَهُرَتْ تَغْسِلُ رَأْسَهَا بِالْخِطْمِيِّ فَقَالَ «يُجْزِيهَا اَلْمَاءُ ».

Hadith.2758 - Muhammad ibn Muslim narrated from one of the Imams (as): I asked him about a woman in the state of ihram who becomes pure (from menstruation). Can she wash her head with sidr (a cleansing plant like lote)? Imam (as) said: "Water alone suffices for her."