Al-Khiṣāl

3-159 حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد بن الحسن الصفار، عن محمد بن الحسين بن أبي الخطاب، عن الحكم بن مسكين الثقفي قال: حدثني أبوسعيد المكاري، عن سلمة بياع الجواري قال: سألني رجل من أصحابنا أن أقوم له في بيدر وأحفظه، فكان إلى جانبي دير فكنت أقوم إذا زالت الشمس فأتوضأ واصلي فناداني الديراني ذات يوم فقال: ما هذه الصلاة التي تصلي؟ فما أرى أحدا يصليها، فقلت: أخذناها عن ابن رسول الله صلى الله عليه وآله فقال: وعالم هو؟ فقلت له: نعم، فقال: سله عن ثلاث خصال عن البيض أي شيء يحرم منه، وعن السمك أي شيء يحرم منه، وعن الطير أي شيء يحرم منه؟ قال: فحججت من سنتي فدخلت على أبي عبد الله عليه السلام فقلت له: إن رجلا سألني أن أسألك عن ثلاث خصال، قال: وماهي؟ قلت: قال لي: سله عن البيض أي شيء يحرم منه، وعن السمك أي شيء يحرم منه، وعن الطير أي شيء يحرم منه، فقال [أبوعبد الله عليه السلام] قل له: [أما] البيض كل ما لم تعرف رأسه من إسته فلا تأكله وأما السمك فما لم يكن له قشر فلا تأكله، وأما الطير فما لم تكن له قانصة فلا تأكله. قال: فرجعت من مكة فخرجت إلى الديراني متعمدا فأخبرته بما قال، فقال: هذا والله هو نبي أووصي نبيقال مصنف هذا الكتاب رضي الله عنه -: يؤكل من طير الماء ما كانت له قانصة أو صيصية ويؤكل من طير البر مادف، ولا يؤكل ما صف فإن كان الطير يصف ويدف وكان دفيفه أكثر من صفيفه أكل، وإن كان صفيفه أكثر من دفيفه لم يؤكل

3-159 Muhammad ibn al-Hassan ibn Ahmad ibn al- Valid - may God be pleased with him - narrated that Muhammad ibn al-Hassan al-Saffar quoted Muhammad ibn al-Hussein ibn Abil-Khat’tab, on the authority of Al-Hikam ibn Meskin al-Saqafy, on the authority of Abu Saéed al-Makari, on the authority of Salma - the slave seller, “One of my friends asked me to stay at his threshing floor as a guard. When I was there I made ablutions and prayed at noon every day. One day the Christian in the monastery asked me, ‘What is this manner of praying? I have never seen anyone pray like this.’ I replied, ‘I have learned it from the (grand)son of God’s Prophet (MGB).’ The man asked, ‘Is he knowledgeable?’ I replied, ‘Yes.’ The man said, ‘Then ask him about the following three things: what eggs, fish and birds are forbidden to eat?’ I went on Hajj pilgrimage that year and went to see Aba Abdullah as-Sadiq (MGB) and told him, ‘A man has asked me three things.” He (MGB) said, “What are they?” I said, “He asked me which eggs, fish and birds are forbidden to eat?” The Imam (MGB) replied, “You should not eat any eggs whose tips are the same (the top of which you cannot distinguish from its bottom). You should not eat fish which has no scales. You should not eat any birds which do not have any gizzards” Upon my return from Mecca, I went to see the Christian man and gave him the answer. He said, “The man who has provided this answer is either a Prophet or a Trustee of a Prophet.”The compiler of the book - may God be pleased with him - said, “You can eat any of the sea birds that have gizzards or spur. You can eat birds which flap their wings when they fly. You should not eat birds which glide. Regarding birds that both glide and flap their wings when they fly, you can eat birds which flap their wings more often than they glide. However, you should not eat those which glide more often than they flap their wings.”

3-160 حدثنا محمد بن علي ما جيلويه رضي الله عنه قال: حدثنا محمد بن يحيى العطار، عن محمد بن أحمد، عن إبراهيم بن هاشم، عن الحسن بن أبي الحسن الفارسي، عن سليمان بن حفص البصري، عن جعفر بن محمد عليهما السلام قال: قال رسول الله صلى الله عليه وآله: ما عجت الارض إلى ربها عز وجل كعجيجها من ثلاثة.من دم حرام يسفك عليها، أو اغتسال من زنا، أو النوم عليها قبل طلوع الشمس

3-160 Muhammad ibn Ali Majiluyih - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted Muhammad ibn Ahmad, on the authority of Ibrahim ibn Hashim, on the authority of Al-Hassan ibn abil-Hassan al-Farsi , on the authority of Suleiman ibn Hafs al-Basry, on the authority of Ja’far ibn Muhammad as-Sadiq that God’s Prophet (MGB) said, “The three worst things of which the Earth has complained of to God are: undue blood that is shed on it; the washing off after fornication, and sleeping on it (after praying) before the sun rise.”

3-161 حدثنا أبي رضي الله عنه قال: حدثنا محمد بن يحيى العطار، عن محمد ابن أحمد، عن محمد بن الحسين بإسناده رفعه إلى رسول الله صلى الله عليه وآله أنه قال: ثلاثة لا يتقبل الله عز وجل لهم بالحفظ: رجل نزل في بيت خرب، ورجل صلى على قارعة الطريق ورجل أرسل راحلته ولم يستوثق منها

3-161 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted Muhammad ibn Ahmad, on the authority of Muhammad ibn al-Hussein who linked it up through a chain of narrators to God’s Prophet (MGB), “The Honorable the Exalted God will not protect the following three people: those who reside in a ruined house; those who stand to pray on the road; and those who leave their vehicle unlocked.”

3-162 حدثنا أبي رضي الله عنه قال: حدثنا سعد بن عبد الله، عن أحمد بن أبي عبد الله، عن النهيكي، عن علي بن جعفر، عن أخيه موسى بن جعفر عليه السلام قال: ثلاثة يستظلون بظل عرش الله يوم لا ظل إلا ظله: رجل زوج أخاه المسلم، أو أخدمه أو كتم له سرا

3-162 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Sa’ed ibn Abdullah quoted on the authority of Ahmad ibn Aba Abdullah, on the authority of Al-Nahikee , on the authority of Ali ibn Ja’far , on the authority of his brother Musa ibn Ja’far al-Kadhim (MGB), “The following three groups shall be under the Shade of the Honorable the Exalted God’s On the Resurrection Day in which there shall be no shade but God’s Shade: those who marry off their Muslim brother; those who help their Muslim brother and those who safeguard the secrets of their Muslim brother.”

3-163 حدثنا محمد بن موسى بن المتوكل رضي الله عنه قال: حدثنا محمد بن يحيى العطار، عن [محمد بن] أحمد، عن موسى بن عمر [وسـعد بن عبـد الله، عـنأحمد بن أبي عبد الله] عن ابن فضال، عمن ذكره، عن أبي عبد الله عليه السلام قال: ثلاثة يشكون إلى الله عز وجل: مسجد خراب لا يصلي فيه أهله، وعالم بين جهال، ومصحف معلق قد وقع عليه غبار ولا يقرء فيه

3-163 Muhammad ibn Musa ibn al-Mutevakil - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted (Muhammad ibn) Ahmad, on the authority of Musa ibn Umar (and Sa’ed ibn Abdullah, on the authority of Ahmad ibn Aba Abdullah), on the authority of Ibn Fazal,on the authority of someone who linked it up through other narrators to Aba Abdullah as-Sadiq (MGB), “There are three who will complain to the Honorable the Exalted God: a ruined mosque in which no one prays; scientists caught amongst ignorant people; and the Quran that is left unread with a layer of dust on it.”

3-164 حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد بن الحسن الصفار، عن أحمد بن أبي عبد الله البرقي، عن إسماعيل بن مهران، عن عبيس بن هشام الناشري، عمن ذكره، عن أبي جعفر عليه السلام قال: قراء القرآن ثلاثة رجل قرأ القرآن فاتخذه بضاعة واستدر به الملوك واستطال به على الناس، ورجل قرأ القرآن فحفظ حروفه وضيع حدوده، ورجل قرأ القرآن فوضع دواء القرآن على داء قلبه، فأسهر به ليله، وأظمأ به نهاره. وقام به في مساجده، وتجافى به عن فراشه، فبأولئك يدفع الله العزيز الجبار البلاء، وبأولئك يديل الله من الاعداء وباولئك ينزل الله الغيث من السماء، فوالله هؤلاء قراء القرآن أعز من الكبريت الاحمر

3-164 Muhammad ibn al-Hassan ibn Ahmad ibn al-Walid - may God be pleased with him - narrated that Muhammad ibn al-Hassan al-Saffar quoted Ahmad ibn Aba Abdullah al-Barqy, on the authority of Isma’il ibn Mihran, on the authority of Ubays ibn Hisham al-Nasheri, on the authority of someone who linked it up through other narrators to Abi Ja’far al-Baqir (MGB), “There are three groups of people who recite the Quran. Firstly there are those who have turned the Quran into their source of income. They use it to approach the rulers and act haughty with the people. Then there are those who recite the Quran and memorize it bit by bit, but violate its bounds and do not act accordingly.Lastly, there are those who recite the Quran and use it as a medication for their hearts. They use it at night to say supplications and use it in the daytime while suffering from the thirst of fasting. They use the Quran to worship in the mosque and stay out of their comfortable beds. The Honorable the Omnipotent God fends off calamities for them; takes revenge from the enemies by means of them and sends down rain from the sky for them. I swear by God that such recitors of the Quran are as scarce as red matches are. ”

3-165 حدثنا أحمد بن زياد بن جعفر الهمداني رضي الله عنه قال: حدثنا علي بن إبراهيم عن أبيه، عن ابن أبي عمير، عن هشام بن سالم، عن أبي عبد الله عليه السلام قال: القراء ثلاثة قارئ قرأ [القرآن] ليستدر به الملوك. ويستطيل به على الناس فذاك من أهل النار وقارئ قرأ القرآن فحفظ حروفه وضيع حدوده فذاك من أهل النار، وقارئ قرأ [القرآن] فاستتر به تحت برنسه فهو يعمل بمحكمه ويؤمن بمتشابهه ويقيم فرائضه ويحل حلاله ويحرم حرامه فهذا ممن بنقذه الله من مضلات الفتن، وهو من أهل الجنة ويشفع فيمن شاء

3-165 Ahmad ibn Zyad ibn Ja’far al-Hamedany - may God be pleased with him - narrated that Ali ibn Ibrahim quoted his father, on the authority of Ibn Abi Umayr, on the authority of Hisham ibn Salim, on the authority of Aba Abdullah as-Sadiq (MGB), “There are three groups of people who recite the Quran. First there are those who use the Quran to approach the rulers and act haughty with the people. They are of the residents of Hell. Secondly there are those who recite the Quran and memorize it bit by bit, but violate its limits. They are of the residents of Hell. Lastly, there are those who recite the Quran, develop it in their minds and act according to the strong decrees, believe in the similitudes, practice its obligatory deeds, consider allowed what it has allowed and forbid what it has forbidden. Thus, God protects them from the harms of the occasions of going astray. They are of the residents of Paradise. They can intercede on behalf of whomever they wish.”

3-166 حدثنا أبي، ومحمد بن علي ما جيلويه رضي الله عنهما قالا: حدثنا محمد ابن يحيى العطار قال: حدثنا محمد بن أحمد بن يحيى بن عمران الاشعري، عن بعض أصحابنا، عن الحسن بن علي، وأبي الصخر جميعا يرفعانه إلى أمير المؤمنين عليه السلام أنه قال:لا تشد الرحال إلا إلى ثلاثة مساجد: المسجد الحرام، ومسجد رسول الله صلى الله عليه وآله، ومسجد الكوفة

3-166 (The compiler of the book narrated) that his father and Muhammad ibn Ali Majiluyih - may God be pleased with them - narrated that Muhammad ibn Yahya al-Attar quoted Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ash’ari, on the authority of some companions, on the authority of Al-Hassan ibn Ali and Abil Sakhr who linked it up through a chain of narrators to the Commander of the Faithful Imam Ali (MGB), “Do not travel unless to visit three mosques: the Al-Haram Mosque (the Ka’ba), the Prophet’s Mosque and the Kufa Mosque.”

3-167 حدثنا أحمد بن زياد بن جعفر الهمذاني رضي الله عنه قال: حدثنا علي بن إبراهيم بن هاشم، عن أبيه، عن ياسر الخادم قال: قال علي بن موسى الرضا عليه السلام: لا تشد الرحال إلى شيء من لاقبور إلا إلى قبورنا، ألا وإني لمقتول بالسم ظلما، ومدفون في موضع غربة، فمن شد رحله إلى زيارتي استجيب دعاؤه وغفر له ذنبه

3-167 Ahmad ibn Zyad ibn Ja’far al-Hamedani - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashim quoted his father, on the authority of Yasir - the servant (of Imam al-Ridha (MGB)) that Ali ibn Musa al-Ridha (MGB) said, “You should not travel to any tombs other than our tombs. I have been oppressively poisoned to death and buried in a strange place. I hope the prayers of those who travel to visit my tomb are accepted and also their sins are forgiven.”

3-168 حدثنا أبي رضي الله عنه قال: حدثنا سعد بن عبد الله، عن أحمد بن أبي عبد الله البرقي قال: حدثنا عدة من أصحابنا، عن حنان بن سدير قال: كنت مع أبي عبد الله عليه السلام على المائدة فناولني فجلة، وقال لي: يا حنان كل الفجل فان فيه ثلاث خصال، ورقه يطرد الرياح. ولبه يسربل البول واصوله تقطع البلغم

3-168 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Sa’ed ibn Abdullah quoted Ahmad ibn Aba Abdullah al-Barqy, on the authority of some companions, on the authority of Han’nan ibn Sadeer, “I was eating at the same table with Aba Abdullah as-Sadiq (MGB). He (MGB) gave me some radishes to eat and told me, ‘O Han’nan! There are three benefits in radishes. The leaves help let off internal gas, it helps clean the passageway of urine, and its roots help alleviate the phlegm.’”