The Book of Haj
Hunting in al-Haram (the sacred area) and The Expiation for the Same
22ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ عَنْ دَاوُدَ بْنِ فَرْقَدٍ قَالَ كُنَّا عِنْدَ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) بِمَكَّةَ وَدَاوُدُ بْنُ عَلِيٍّ بِهَا فَقَالَ لِي أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لِي دَاوُدُ بْنُ عَلِيٍّ مَا تَقُولُ يَا أَبَا عَبْدِ الله فِي قَمَارِيَّ اصْطَدْنَاهَا وَقَصَّيْنَاهَا فَقُلْتُ تُنْتَفُ وَتُعْلَفُ فَإِذَا اسْتَوَتْ خُلِّيَ سَبِيلُهَا.
22. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah from Dawud ibn Farqad who has said the following: “Once we were in the presence of abu ‘Abd Allah (a.s.), in Makkah and Dawud ibn Ali also was in it. Abu ‘Abd Allah (a.s.), said to me, ‘Dawud ibn Ali asked me, “What do you say, O abu ‘Abd Allah, about the turtledove we caught and shortened their feathers?”’ I replied, ‘Because of your pulling out its feathers, you must feed them until their feathers grow as normal; then set them free.’”
23ـ أَحْمَدُ عَنِ الْحَسَنِ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ سَعْدِ بْنِ عَبْدِ الله قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ بَيْضَةِ نَعَامَةٍ أَكَلْتُ فِي الْحَرَمِ قَالَ تَصَدَّقْ بِثَمَنِهَا.
23. Ahmad ibn al-Hassan has narrated from Ali ibn al-Nu’man from Sa‘d ibn ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of my eating ostrich eggs in al-Haram (the sacred area). He (the Imam) said, ‘You must give its price in charity.’”
24ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُثَنًّى قَالَ خَرَجْنَا إِلَى مَكَّةَ فَاصْطَادَتِ النِّسَاءُ قُمْرِيَّةً مِنْ قَمَارِيِّ أَمَجَ حَيْثُ بَلَغْنَا الْبَرِيدَ فَنَتَفَتِ النِّسَاءُ جَنَاحَيْهِ ثُمَّ دَخَلُوا بِهَا مَكَّةَ فَدَخَلَ أَبُو بَصِيرٍ عَلَى أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فَأَخْبَرَهُ فَقَالَ تَنْظُرُونَ امْرَأَةً لا بَأْسَ بِهَا فَتُعْطُونَهَا الطَّيْرَ تَعْلِفُهُ وَتُمْسِكُهُ حَتَّى إِذَا اسْتَوَى جَنَاحَاهُ خَلَّتْهُ.
24. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Muthanna’ who has said the following: “Once we went to Makkah and women caught a turtledove of Amlaj (a place between al-Madinah and Makkah) turtledoves. The women pulled out the feathers of its wing, then took it to Makkah. Abu Basir went to visit abu ‘Abd Allah (a.s.), and informed him (the Imam) about it. He (the Imam) said, ‘Look for a trustworthy woman and give it to her to feed and keep it until its wings grow to normal, then set it free.’”
25ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ عِمْرَانَ الْحَلَبِيِّ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) مَا يُكْرَهُ مِنَ الطَّيْرِ فَقَالَ مَا صَفَّ عَلَى رَأْسِكَ.
25. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Isa from ‘Imran al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about what of the birds are undesirable. He (the Imam) said, ‘It is whatever when flying over your head does not flap its wings.’”
26ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْبَرْقِيِّ عَنْ دَاوُدَ بْنِ أَبِي يَزِيدَ الْعَطَّارِ عَنْ أَبِي سَعِيدٍ الْمُكَارِي قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) رَجُلٌ قَتَلَ أَسَداً فِي الْحَرَمِ قَالَ عَلَيْهِ كَبْشٌ يَذْبَحُهُ.
26. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Barqiy from Dawud ibn abu Yazid al-‘Attar from abu Sa‘id al-Mukariy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who kills a lion in al-Haram (the sacred area). He (the Imam) said, ’He owes one ram.’”
27ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ بُكَيْرِ بْنِ أَعْيَنَ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) فِي رَجُلٍ أَصَابَ ظَبْياً فِي الْحِلِّ فَاشْتَرَاهُ فَأَدْخَلَهُ الْحَرَمَ فَمَاتَ الظَّبْيُ فِي الْحَرَمِ فَقَالَ إِنْ كَانَ حِينَ أَدْخَلَهُ الْحَرَمَ خَلَّى سَبِيلَهُ فَمَاتَ فَلا شَيْءَ عَلَيْهِ وَإِنْ كَانَ أَمْسَكَهُ حَتَّى مَاتَ عِنْدَهُ فِي الْحَرَمِ فَعَلَيْهِ الْفِدَاءُ.
27. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn Ri’ab from Bukayr ibn ‘A’yan who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ’Abd Allah), ‘Alayhim al-Salam, about a man who finds a deer in non-al-Haram (the sacred area), then buys it and takes it to al-Haram (the sacred area) and it dies in al-Haram (the sacred area). He (the Imam) said, ‘If he releases it after entering al- Haram (the sacred area) then it dies, he does not owe anything; but if he keeps it after entering al- Haram (the sacred area) and then it dies in al-Haram (the sacred area) with him, he owes the ransom.’”
28ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَأَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ أَبِي نَصْرٍ قَالَ أَخْبَرَنِي حَمْزَةُ بْنُ الْيَسَعَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْفَهْدِ يُشْتَرَى بِمِنًى وَيُخْرَجُ بِهِ مِنَ الْحَرَمِ فَقَالَ كُلُّ مَا أُدْخِلَ الْحَرَمَ مِنَ السَّبُعِ مَأْسُوراً فَعَلَيْكَ إِخْرَاجُهُ.
28. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad all from ibn abu Nasr who has said the following: “Hamzah ibn al-Yasa’ said to me that I once asked abu ’Abd Allah (a.s.), about the tiger that is purchased in Mina and then is taken out of al-Haram (the sacred area). He (the Imam) said, ’Everything of beasts that are brought in al-Haram (the sacred area) in captivity you must take out of al-Haram (the sacred area).”’
29ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ (عَلَيْهِم السَّلاَم) أَنَّهُ سُئِلَ عَنْ شَجَرَةٍ أَصْلُهَا فِي الْحَرَمِ وَأَغْصَانُهَا فِي الْحِلِّ عَلَى غُصْنٍ مِنْهَا طَائِرٌ رَمَاهُ رَجُلٌ فَصَرَعَهُ قَالَ عَلَيْهِ جَزَاؤُهُ إِذَا كَانَ أَصْلُهَا فِي الْحَرَمِ.
29. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has narrated that his father (a.s.), was asked about the tree with its roots in al-Haram (the sacred area) and its branches in non-al-Haram (the sacred area) with a bird on it that was shot by a man that made it to fall down. He (the Imam) said, ‘He is required to pay the penalty if its root is in al-Haram (the sacred area).”’
30ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ عَبْدِ الأَعْلَى بْنِ أَعْيَنَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ أَصَابَ صَيْداً فِي الْحِلِّ فَرَبَطَهُ إِلَى جَانِبِ الْحَرَمِ فَمَشَى الصَّيْدُ بِرِبَاطِهِ حَتَّى دَخَلَ الْحَرَمَ وَالرِّبَاطُ فِي عُنُقِهِ فَأَجَرَّهُ الرَّجُلُ بِحَبْلِهِ حَتَّى أَخْرَجَهُ مِنَ الْحَرَمِ وَالرَّجُلُ فِي الْحِلِّ فَقَالَ ثَمَنُهُ وَلَحْمُهُ حَرَامٌ مِثْلُ الْمَيْتَةِ.
30. Ali has narrated from his father from ibn Mahbub from Malik ibn ‘ Atiyyah from ‘Abd al-‘A‘la’ ibn ‘A‘yan who has said the following: I once asked abu ‘Abd Allah (a.s.), about a man who finds a prey in non-al-Haram (the sacred area) and ties it down next to al-Haram (the sacred area); but it walks and enters al-Haram (the sacred area) with the rope around its neck. The man pulls the rope and takes it out of al-Haram (the sacred area) and he is in non-al-Haram (the sacred area). He (the Imam) said, ‘Its price and meat is prohibited like the dead animal’s.’”
The Book of Haj
The Findings in al-Haram (the sacred area)
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) اللُّقَطَةُ لُقَطَتَانِ لُقَطَةُ الْحَرَمِ تُعَرِّفُ سَنَةً فَإِنْ وَجَدْتَ صَاحِبَهَا وَإِلاَّ تَصَدَّقْتَ بِهَا وَلُقَطَةُ غَيْرِهَا تُعَرِّفُ سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَهِيَ كَسَبِيلِ مَالِكَ.
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ’Findings are of two kinds. The findings, in al-Haram (the sacred area), are publicized for one year. If the owner is found, it is delivered to him; otherwise, it is given in charity. The findings, in non-al-Haram (the sacred area), are publicized for one year. If the owner comes it is his; otherwise, it is like one’s own belongings.’”