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Al-Kāfi borítója

Al-Kāfi

The Sufficient — 4. kötet

The Book of Haj

The Findings in al-Haram (the sacred area)

831. hadíth Majlisī: مجهول

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ فُضَيْلِ بْنِ يَسَارٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَجِدُ اللُّقَطَةَ فِي الْحَرَمِ قَالَ لا يَمَسَّهَا وَأَمَّا أَنْتَ فَلا بَأْسَ لأَنَّكَ تُعَرِّفُهَا.

2. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from Fudayl ibn Yasar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who finds something in al-Haram (the sacred area). He (the Imam) said, ‘He must not touch it. However, in your case it is not harmful because you define and publicize it.’”

832. hadíth Majlisī: مجهول

3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ فُضَيْلِ بْنِ غَزْوَانَ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فَقَالَ لَهُ الطَّيَّارُ إِنِّي وَجَدْتُ دِينَاراً فِي الطَّوَافِ قَدِ انْسَحَقَ كِتَابَتُهُ فَقَالَ هُوَ لَهُ.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from Fudayl ibn Ghazwan who has said the following: “I once was in the presence of abu ‘Abd Allah (a.s.), when al-Tayyar said, ‘I found one dinar in Tawaf area. The writing marks on it were wiped out. He (the Imam) said, ‘It is his property.’”

833. hadíth Majlisī: مجهول

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ رَجَاءٍ الأَرَّجَانِيِّ قَالَ كَتَبْتُ إِلَى الطَّيِّبِ (عَلَيْهِ السَّلاَم) أَنِّي كُنْتُ فِي الْمَسْجِدِ الْحَرَامِ فَرَأَيْتُ دِينَاراً فَأَهْوَيْتُ إِلَيْهِ لآِخُذَهُ فَإِذَا أَنَا بِآخَرَ ثُمَّ بَحَثْتُ الْحَصَى فَإِذَا أَنَا بِثَالِثٍ فَأَخَذْتُهَا فَعَرَّفْتُهَا فَلَمْ يَعْرِفْهَا أَحَدٌ فَمَا تَرَى فِي ذَلِكَ فَكَتَبَ فَهِمْتُ مَا ذَكَرْتَ مِنْ أَمْرِ الدَّنَانِيرِ فَإِنْ كُنْتَ مُحْتَاجاً فَتَصَدَّقْ بِثُلُثِهَا وَإِنْ كُنْتَ غَنِيّاً فَتَصَدَّقْ بِالْكُلِّ.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from Muhammad ibn Raja’ al-Arjaniy who has said the following: “Once I wrote to al-Tayyib (a.s.), this, ‘I was in Masjid al-Haram and I saw a dinar. I bent down to take it and there was another dinar. I searched in the pebbles and found a third one. I took them and publicized but no one knows them. What is your instruction? He (the Imam) wrote back to me, ‘I understood the case of dinars. If you are needy give one-third of it in charity, if you are not needy give all of them in charity.’”

The Book of Haj

The Excellence of Looking at al-Ka‘bah

834. hadíth Majlisī: حسن كالصحيح

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنِ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ قَالَ كُنْتُ قَاعِداً إِلَى جَنْبِ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) وَهُوَ مُحْتَبٍ مُسْتَقْبِلُ الْكَعْبَةِ فَقَالَ أَمَا إِنَّ النَّظَرَ إِلَيْهَا عِبَادَةٌ فَجَاءَهُ رَجُلٌ مِنْ بَجِيلَةَ يُقَالُ لَهُ عَاصِمُ بْنُ عُمَرَ فَقَالَ لأَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) إِنَّ كَعْبَ الأَحْبَارِ كَانَ يَقُولُ إِنَّ الْكَعْبَةَ تَسْجُدُ لِبَيْتِ الْمَقْدِسِ فِي كُلِّ غَدَاةٍ فَقَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) فَمَا تَقُولُ فِيمَا قَالَ كَعْبٌ فَقَالَ صَدَقَ الْقَوْلُ مَا قَالَ كَعْبٌ فَقَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) كَذَبْتَ وَكَذَبَ كَعْبُ الأَحْبَارِ مَعَكَ وَغَضِبَ قَالَ زُرَارَةُ مَا رَأَيْتُهُ اسْتَقْبَلَ أَحَداً بِقَوْلِ كَذَبْتَ غَيْرَهُ ثُمَّ قَالَ مَا خَلَقَ الله عَزَّ وَجَلَّ بُقْعَةً فِي الأَرْضِ أَحَبَّ إِلَيْهِ مِنْهَا ثُمَّ أَوْمَأَ بِيَدِهِ نَحْوَ الْكَعْبَةِ وَلا أَكْرَمَ عَلَى الله عَزَّ وَجَلَّ مِنْهَا لَهَا حَرَّمَ الله الأَشْهُرَ الْحُرُمَ فِي كِتَابِهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ ثَلاثَةٌ مُتَوَالِيَةٌ لِلْحَجِّ شَوَّالٌ وَذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَشَهْرٌ مُفْرَدٌ لِلْعُمْرَةِ وَهُوَ رَجَبٌ.

1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from af-Fadf ibn Shadhan all from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurarah who has said the following: “I, once, was sitting near abu Ja’far (a.s.), while he was sitting in an Ihtiba’ position (holding one’s knees against one’s belly with one’s arms or a piece of cloth) facing al-Ka’bah. He (the Imam) said, ’Looking at al-Ka’bah is an act of worship.’ At this time a man from Bajilah people who was called ‘Asem ibn ’Umar came to abu Ja’far (a.s.), and said, ’Ka’b al-Ahbar would say, “Al-Ka‘bah every morning prostrates before al-Bayt al-Maqdis (the holy house in Jerusalem).”’ Abu Ja’far (a.s.), then asked, ‘What do you say about what Ka’b has said?’ He (the man) replied, ’He has spoken the truth, the word is what Ka’b has said.’ Abu Ja’far (a.s.), then said, ‘You have spoken lies. Ka’b al-Ahbar has spoken lies along with you.’ He (the Imam) became angry. Zurarah has said, ‘I never found him (the Imam) facing someone say, “You speak lies” except him (this man).’ He (the Imam) then said, ‘Allah, the Most Majestic, the Most Glorious, has not created any site on earth more beloved to Him than al-Ka‘bah.’ He (the Imam) then pointed with his hand to al-Ka’bah and said, ’There is not anything more graceful before Allah, the Most Majestic, the Most Glorious, than al-Ka’bah. For this (al-Ka’bah) Allah made the sacred months, in His book, on the day He created the skies and earth. Of these months, three are consecutive: the months of Shawwal, Dhu al-Qa’dah and Dhu al-Hajjah, and one is alone for performing ‘Umrah (and it is) the month of Rajab.’”

835. hadíth Majlisī: حسن كالصحيح

2ـ وَبِهَذَا الإِسْنَادِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِنَّ لله تَبَارَكَ وَتَعَالَى حَوْلَ الْكَعْبَةِ عِشْرِينَ وَمِائَةَ رَحْمَةٍ مِنْهَا سِتُّونَ لِلطَّائِفِينَ وَأَرْبَعُونَ لِلْمُصَلِّينَ وَعِشْرُونَ لِلنَّاظِرِينَ.

2. It is narrated from him (narrator of previous Hadith) from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said that Allah, the most Blessed, the most High, has one hundred twenty blessings around al-Ka’bah of which sixty are for those who perform Tawaf, forty for those who perform salat (prayer) and twenty for those who look at al-Ka’bah.’”

836. hadíth Majlisī: مجهول

3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي عَبْدِ الله الْخَزَّازِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِنَّ لِلْكَعْبَةِ لَلَحْظَةً فِي كُلِّ يَوْمٍ يُغْفَرُ لِمَنْ طَافَ بِهَا أَوْ حَنَّ قَلْبُهُ إِلَيْهَا أَوْ حَبَسَهُ عَنْهَا عُذْرٌ.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu ‘Abd Allah al-Khazzaz who has said the following: “Abu ‘Abd Allah (a.s.), has said that for al-Ka’bah, there is a moment every day in which forgiveness is granted to those who perform Tawaf around it, or whose hearts incline toward it or are prevented from visiting it for a good reason.”

837. hadíth Majlisī: ضعيف على المشهور

4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنِ ابْنِ رِبَاطٍ عَنْ سَيْفٍ التَّمَّارِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنْ نَظَرَ إِلَى الْكَعْبَةِ لَمْ يَزَلْ تُكْتَبُ لَهُ حَسَنَةٌ وَتُمْحَى عَنْهُ سَيِّئَةٌ حَتَّى يَنْصَرِفَ بِبَصَرِهِ عَنْهَا.

4. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from al-Hassan ibn Ali from ibn Ribat from Sayf al- Tammar who has said the following: “Abu ‘Abd Allah (a.s.), has said that as long as one keeps looking at al-Ka’bah, one good deed is written for him and one bad deed is deleted until he turns away from looking at al-Ka’bah.”

838. hadíth Majlisī: حسن

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ النَّظَرُ إِلَى الْكَعْبَةِ عِبَادَةٌ وَالنَّظَرُ إِلَى الْوَالِدَيْنِ عِبَادَةٌ وَالنَّظَرُ إِلَى الإِمَامِ عِبَادَةٌ وَقَالَ مَنْ نَظَرَ إِلَى الْكَعْبَةِ كُتِبَتْ لَهُ حَسَنَةٌ وَمُحِيَتْ عَنْهُ عَشْرُ سَيِّئَاتٍ.

5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said that looking at al-Ka’bah is an act of worship; looking at parents is an act of worship; and looking at the Imam is an act of worship. For one’s looking at al- Ka’bah, one good deed is written for him and ten of his bad deeds are deleted.”

839. hadíth Majlisī: مجهول

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ عَبْدِ الْعَزِيزِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنْ نَظَرَ إِلَى الْكَعْبَةِ بِمَعْرِفَةٍ فَعَرَفَ مِنْ حَقِّنَا وَحُرْمَتِنَا مِثْلَ الَّذِي عَرَفَ مِنْ حَقِّهَا وَحُرْمَتِهَا غَفَرَ الله لَهُ ذُنُوبَهُ وَكَفَاهُ هَمَّ الدُّنْيَا وَالآخِرَةِ.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from Ali ibn ‘Abd al-‘Aziz from Abu ‘Abd Allah (a.s.), who said: “The one who looks at the Kabah with an understanding, so he recognises from our rights and our sanctity, is like the one who recognises from it (Kabah’s) rights, and its Sanctity. Allah would Forgive for him his sins, and suffice him for the concerns of the world and the Hereafter.“

The Book of Haj

The Case of One Who Finds His Debtor in al-Haram (the sacred area)

840. hadíth Majlisī: مجهول

1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ شَاذَانَ بْنِ الْخَلِيلِ أَبِي الْفَضْلِ عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ لِي عَلَيْهِ مَالٌ فَغَابَ عَنِّي زَمَاناً فَرَأَيْتُهُ يَطُوفُ حَوْلَ الْكَعْبَةِ أَ فَأَتَقَاضَاهُ مَالِي قَالَ لا لا تُسَلِّمْ عَلَيْهِ وَلا تُرَوِّعْهُ حَتَّى يَخْرُجَ مِنَ الْحَرَمِ.

1. A number of our people have narrated from Ahmad ibn Muhammad from Shadhan ibn al-Khalil abu al-Fadl from Sama‘ah ibn Mehran who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who owed to me a certain amount of goods and he was absent from me for a certain time. I saw him doing Tawaf around al-Ka‘bah. Can I ask him for payment? He (the Imam) said, ‘No, do not offer him greeting of peace and do not frighten him until he gets out of al-Haram (the sacred area).’”

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