Al-Kāfi

3ـ ابْنُ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَ يَسْتَرِيحُ قَالَ نَعَمْ إِنْ شَاءَ جَلَسَ عَلَى الصَّفَا وَالْمَرْوَةِ وَبَيْنَهُمَا فَيَجْلِسُ.

3. Ibn abu ‘Umayr has narrated from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who performs Sa‘y between al-Safa’ and al-Marwah: if he can rest. He (the Imam) said, ‘Yes, he can do so on al-Safa’ or al-Marwah or in between.’”

4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يُجْلَسُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلاَّ مِنْ جَهْدٍ.

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad, from certain persons of our people, from Aban, from ‘Abd al- Rahman who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘You must not sit down between al-Safa’ and al-Marwah unless you are very exhausted.’”

5ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنِ النِّسَاءِ يَطُفْنَ عَلَى الإِبِلِ وَالدَّوَابِّ أَ يُجْزِئُهُنَّ أَنْ يَقِفْنَ تَحْتَ الصَّفَا وَالْمَرْوَةِ قَالَ نَعَمْ بِحَيْثُ يَرَيْنَ الْبَيْتَ.

5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of women who perform Sa‘y between al-Safa’ and al-Marwah on camels and stumpers; if they can stop below al-Safa’ and al-Marwah. He (the Imam) said, ‘Yes, they can do so in a way that they can see the House.’”

6ـ وَعَنْهُ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لَيْسَ عَلَى الرَّاكِبِ سَعْيٌ وَلَكِنْ لِيُسْرِعْ شَيْئاً.

6. It is narrated from him (narrator of previous Hadith) from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One riding is not required to perform Sa‘y (walking faster like running slowly) but they should hasten to a certain degree.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) الرَّجُلُ يَدْخُلُ فِي السَّعْيِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَيَدْخُلُ وَقْتُ الصَّلاةِ أَ يُخَفِّفُ أَوْ يَقْطَعُ وَيُصَلِّي وَيَعُودُ أَوْ يَثْبُتُ كَمَا هُوَ عَلَى حَالِهِ حَتَّى يَفْرُغَ قَالَ أَ وَلَيْسَ عَلَيْهِمَا مَسْجِدٌ لا بَلْ يُصَلِّي ثُمَّ يَعُودُ قُلْتُ يَجْلِسُ عَلَيْهِمَا قَالَ أَ وَلَيْسَ هُوَ ذَا يَسْعَى عَلَى الدَّوَابِّ.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who begins Sa‘y between al-Safa’ and al-Marwah but it becomes the time for Salat (prayer); if he can slow down, or stop and perform Salat (prayer), then return or remain standing until it is free. He (the Imam) said, ‘Is there no there Masjid on them? No, he must perform Salat (prayer) then return? I then asked, ‘Can he sit down on them?’ He (the Imam) said, ‘Is it not the case that he performs Sa‘y between al-Safa’ and al-Marwah while riding on animals?’

2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ يَحْيَى الأَزْرَقِ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ لَهُ الرَّجُلُ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ثَلاثَةَ أَشْوَاطٍ أَوْ أَرْبَعَةً ثُمَّ يَبُولُ أَ يُتِمُّ سَعْيَهُ بِغَيْرِ وُضُوءٍ قَالَ لا بَأْسَ وَلَوْ أَتَمَّ نُسُكَهُ بِوُضُوءٍ كَانَ أَحَبَّ إِلَيَّ.

2. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from Hammad ibn ‘Uthaman from Yahya al- Azraq who has said the following: “I once asked abu al-Hassan (a.s.), about a man who performs three or four times Sa‘y between al-Safa’ and al-Marwah. He then urinates: if he can perform Sa‘y without wudu’. He (the Imam) said, ‘It is not harmful but if he can complete the acts with wudu’, it would be more beloved to me.”

3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ قَالَ قَالَ أَبُو الْحَسَنِ (عَلَيْهِ السَّلاَم) لا تَطُوفُ وَلا تَسْعَى إِلاَّ عَلَى وُضُوءٍ.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal who has said the following: “Abu al-Hassan (a.s.), has said, ‘Do not perform Tawaf or Sa‘y [between al-Safa’ and al-Marwah] except with wudu’.”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى وَابْنِ أَبِي عُمَيْرٍ وَعِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ وَحَمَّادِ بْنِ عِيسَى جَمِيعاً عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا فَرَغْتَ مِنْ سَعْيِكَ وَأَنْتَ مُتَمَتِّعٌ فَقَصِّرْ مِنْ شَعْرِكَ مِنْ جَوَانِبِهِ وَلِحْيَتِكَ وَخُذْ مِنْ شَارِبِكَ وَقَلِّمْ أَظْفَارَكَ وَأَبْقِ مِنْهَا لِحَجِّكَ وَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ أَحْلَلْتَ مِنْ كُلِّ شَيْ‏ءٍ يُحِلُّ مِنْهُ الْمُحْرِمُ وَأَحْرَمْتَ مِنْهُ فَطُفْ بِالْبَيْتِ تَطَوُّعاً مَا شِئْتَ.

1. Ali ibn Ibrahim has narrated from his father, from Ibn Abi ‘Umayr Muhammad ibn ‘Isma‘il has narrated, from af-Fadf ibn Shadhan from Safwan ibn Yahya and Ibn Abi ‘Umayr and A number of our people have narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’id, from Fadalah ibn abu Ayyub and Fiammad ibn ‘Isa all, from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘When you complete your Sa‘y between al-Safa’ and al- Marwah and you are for al-Hajj al-Tamattu‘ (advantageous), you must do Taqsir (cutting some hair or finger nails and so on). Cut certain amount of your hairs from the sides and beard, take from your mustache, and cut something from your nails and leave something of them for your al-Hajj. When you do this you have come out of the state of Ihram, thus all things unlawful for you in the state of Ihram are now lawful for you, thereafter perform Tawaf around the House optionally as much as you like.”’

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ رَأَيْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) أَحَلَّ مِنْ عُمْرَتِهِ وَأَخَذَ مِنْ أَطْرَافِ شَعْرِهِ كُلِّهِ عَلَى الْمُشْطِ ثُمَّ أَشَارَ إِلَى شَارِبِهِ فَأَخَذَ مِنْهُ الْحَجَّامُ ثُمَّ أَشَارَ إِلَى أَطْرَافِ لِحْيَتِهِ فَأَخَذَ مِنْهُ ثُمَّ قَامَ.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il who has said the following: “I saw abu al-Hassan (a.s.), come out of the state of Ihram of al-‘Umrah. He (the Imam) had taken from the side of his hairs all around by the help of a comb. He (the Imam) then pointed to his mustache and the barber took a certain amount from them. He (the Imam) then pointed to his beard and the barber took a certain amount from it. He (the Imam) then stood up.”

3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ رِفَاعَةَ بْنِ مُوسَى قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَطُوفُ بِالْبَيْتِ وَيَسْعَى أَ يَتَطَوَّعُ بِالطَّوَافِ قَبْلَ أَنْ يُقَصِّرَ قَالَ مَا يُعْجِبُنِي.

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Rifa‘ah ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who performs Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah; if he can perform an optional Tawaf before Taqsir (cutting some hair or finger nails and so on). He (the Imam) said, ‘It is not admirable to me.’”