Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl

بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ عَنِ الْحُسَیْنِ بْنِ أَبِی الْعَلَاءِ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنْ قَرَأَ سُورَهَ السَّجْدَهِ فِی کُلِّ لَیْلَهِ جُمُعَهٍ أَعْطَاهُ اللَّهُ کِتابَهُ بِیَمِینِهِ* وَ لَمْ یُحَاسِبْهُ بِمَا کَانَ مِنْهُ وَ کَانَ مِنْ رُفَقَاءِ مُحَمَّدٍ وَ أَهْلِ بَیْتِهِ ص.

1. From the previous chain from al-Hassan from al-Hussain b. Abi al-’Ala from Abi Abdillah (a.s.) who said: “One who recites it on Friday eve, Allah would bestow him His scroll of deeds in his right hand, and account will not be taken of what he had done, and he will be of the companions of Muhammad and his Ahle Bayt (a.s.).”

بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنْ کَانَ کَثِیرَ الْقِرَاءَهِ لِسُورَهِ الْأَحْزَابِ کَانَ یَوْمَ الْقِیَامَهِ فِی جِوَارِ مُحَمَّدٍ ص وَ أَزْوَاجِهِ ثُمَّ قَالَ سُورَهُ الْأَحْزَابِ فِیهَا فَضَائِحُ الرِّجَالِ وَ النِّسَاءِ مِنْ قُرَیْشٍ وَ غَیْرِهِمْ یَا ابْنَ سِنَانٍ إِنَّ سُورَهَ الْأَحْزَابِ فَضَحَتْ نِسَاءَ قُرَیْشٍ مِنَ الْعَرَبِ وَ کَانَتْ أَطْوَلَ مِنْ سُورَهِ الْبَقَرَهِ وَ لَکِنْ نَقَصُوهَا وَ حَرَّفُوهَا.

1. From the previous chain from al-Hassan from Abdillah b. Sinan from Abi Abdillah (a.s.) who said: “One who recites Surah Ahzaab extensively would remain in the neighborhood of Muhammad (s.a.w) and his wives. Some men and women of Quraish and non-Quraish are disgraced in Surah Ahzaab. O Ibne Sinaan! It is this Surah that exposed some women of Quraish.”

بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنِ ابْنِ أَبِی أُذَیْنَهَ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: الحمدین [لِلْحَمْدَیْنِ] جَمِیعاً حَمْدِ سَبَإٍ وَ حَمْدِ فَاطِرٍ مَنْ قَرَأَهُمَا فِی لَیْلَهٍ لَمْ یَزَلْ فِی لَیْلَتِهِ فِی حِفْظِ اللَّهِ وَ کِلَاءَتِهِ فَمَنْ قَرَأَهُمَا فِی نَهَارِهِ لَمْ یُصِبْهُ فِی نَهَارِهِ مَکْرُوهٌ وَ أُعْطِیَ مِنْ خَیْرِ الدُّنْیَا وَ خَیْرِ الْآخِرَهِ مَا لَمْ یَخْطُرْ عَلَی قَلْبِهِ وَ لَمْ یَبْلُغْ مُنَاهُ.

1. From the previous chain from al-Hassan from Ahmad b. ’Aidh from Ibn Abi Adheena from Abi Abdillah (a.s.) who said: “One who recites Surah Saba and Surah Fatir at night; Allah would protect him that night and if he recites them during the day he would not face any sort of undesirable thing that day. Allah would grant him so much goodness in this world and the hereafter that he would have never imagined or desired.”

بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ عَنِ الْحُسَیْنِ بْنِ أَبِی الْعَلَاءِ عَنْ أَبِی نَصْرٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: إِنَّ لِکُلِّ شَیْ ءٍ قَلْباً وَ إِنَّ قَلْبَ الْقُرْآنِ یس وَ مَنْ قَرَأَهَا قَبْلَ أَنْ یَنَامَ أَوْ فِی نَهَارِهِ قَبْلَ أَنْ یَمْشِیَ کَانَ فِی نَهَارِهِ مِنَ الْمَحْفُوظِینَ وَ الْمَرْزُوقِینَ حَتَّی یُمْسِیَ وَ مَنْ قَرَأَهَا فِی لَیْلِهِ قَبْلَ أَنْ یَنَامَ وَکَّلَ اللَّهُ بِهِ أَلْفَ مَلَکٍ یَحْفَظُونَهُ مِنْ شَرِّ کُلِّ شَیْطَانٍ رَجِیمٍ وَ مِنْ کُلِّ آفَهٍ وَ إِنْ مَاتَ فِی یَوْمِهِ أَدْخَلَهُ اللَّهُ الْجَنَّهَ وَ حَضَرَ غُسْلَهُ ثَلَاثُونَ أَلْفَ مَلَکٍ کُلُّهُمْ یَسْتَغْفِرُونَ لَهُ وَ یُشَیِّعُونَهُ إِلَی قَبْرِهِ بِالاسْتِغْفَارِ لَهُ فَإِذَا دَخَلَ فِی لَحْدِهِ کَانُوا فِی جَوْفِ قَبْرِهِ یَعْبُدُونَ اللَّهَ وَ ثَوَابُ عِبَادَتِهِمْ لَهُ وَ فُسِّحَ لَهُ فِی قَبْرِهِ مَدَّ بَصَرِهِ وَ أُومِنَ مِنْ ضَغْطَهِ الْقَبْرِ وَ لَمْ یَزَلْ لَهُ فِی قَبْرِهِ نُورٌ سَاطِعٌ إِلَی عَنَانِ السَّمَاءِ إِلَی أَنْ یُخْرِجَهُ اللَّهُ مِنْ قَبْرِهِ فَإِذَا أَخْرَجَهُ لَمْ تَزَلْ مَلَائِکَهُ اللَّهِ یُشَیِّعُونَهُ وَ یُحَدِّثُونَهُ وَ یَضْحَکُونَ فِی وَجْهِهِ وَ یُبَشِّرُونَهُ بِکُلِّ خَیْرٍ حَتَّی یُجَوِّزُونَهُ عَلَی الصِّرَاطِ وَ الْمِیزَانِ وَ یُوقِفُونَهُ مِنَ اللَّهِ مَوْقِفاً لَا یَکُونُ عِنْدَ اللَّهِ خَلْقاً أَقْرَبَ مِنْهُ إِلَّا مَلَائِکَهُ اللَّهِ الْمُقَرَّبُونَ وَ أَنْبِیَاؤُهُ الْمُرْسَلُونَ وَ هُوَ مَعَ النَّبِیِّینَ وَاقِفٌ بَیْنَ یَدَیِ اللَّهِ لَا یَحْزَنُ مَعَ مَنْ یَحْزَنُ وَ لَا یَهُمُّ مَعَ مَنْ یَهُمُّ وَ لَا یَجْزَعُ مَعَ مَنْ یَجْزَعُ- ثُمَّ یَقُولُ لَهُ الرَّبُّ تَبَارَکَ وَ تَعَالَی اشْفَعْ عَبْدِی أُشَفِّعْکَ فِی جَمِیعِ مَا تَشْفَعُ وَ سَلْنِی أُعْطِکَ عَبْدِی جَمِیعَ مَا تَسْأَلُ فَیَسْأَلُ فَیُعْطَی وَ یَشْفَعُ وَ لَا یُحَاسَبُ فِیمَنْ یُحَاسَبُ وَ لَا یُوقَفُ مَعَ مَنْ یُوقَفُ وَ لَا یَذِلُّ مَعَ مَنْ یَذِلُّ وَ لَا یُکْتَبُ بِخَطِیئَهٍ وَ لَا بِشَیْ ءٍ مِنْ سُوءِ عَمَلِهِ وَ یُعْطَی کِتَاباً مَنْشُوراً حَتَّی یَهْبِطَ مِنْ عِنْدِ اللَّهِ فَیَقُولُ النَّاسُ بِأَجْمَعِهِمْ سُبْحَانَ اللَّهِ مَا کَانَ لِهَذَا الْعَبْدِ مِنْ خَطِیئَهٍ وَاحِدَهٍ وَ یَکُونُ مِنْ رُفَقَاءِ مُحَمَّدٍ ص.

1. From the previous chain from al-Hassan from al-Hussain b. Abi al-’Ala from Abi Nasr from Abi Abdillah (a.s.) who said: “Indeed everything has a heart and the heart of Quran is Surah Yasin. One who recites it before going to bed or any part of the day would remain safe during that day and get earnings from Allah. One who recites it before going to bed at night; the Almighty Allah would appoint seventy angels to protect him from the mischief of Satan and all sorts of calamities. If he dies the next day Allah would make him enter Paradise and thirty thousand angels would be present at the time of ritual bath of his dead body. They would repent for him and pray for his forgiveness and they would accompany him till his burial in the grave. Angels would enter the grave before he is laid down in it and worship over there and the reward of this worship would be given to him. His grave would be expanded for a distance as further as an eye can see. He would remain safe from squeeze of the grave and an illuminated light would emerge from his grave till the heaven. This light would remain till the time Allah takes him out of his grave. When he would be resurrected from his grave, he would be speaking to angels, his face would be happy and they would give him good news at every stage till they pass through the Sirat Bridge and Mizan. The angels would take him so near to Allah that none except the nearest angels and prophets have been there. He would stand in front of Allah with the prophets. While others will be sorrowful and troubled, he would have no sorrow, trouble or a difficulty. Allah would tell him, ‘Do intercession of whomsoever you want. I will accept your intercession and ask for whatever you want. I will grant you’. He will get whatever he desires and if he does intercession for a person it would be accepted while others would have to give account of their deeds. They would have been stopped and being disgraced but there would be no accounting for this person. No one will stop him and there would be no disgrace for him. He won’t face bad fortune for any of his deeds. His scroll of deeds would be opened and given to him. When he would come down after meeting Allah, people would utter Sub-h’aanallaah on seeing him. They would say, “There is no sin to the name of this servant and he will get the company of Muhammad (s.a.w.s.).”

حَدَّثَنِی مُحَمَّدُ بْنُ الْحَسَنِ قَالَ حَدَّثَنِی مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ أَبِی الْخَطَّابِ عَنْ عَلِیِّ بْنِ أَسْبَاطٍ عَنْ یَعْقُوبَ بْنِ سَالِمٍ عَنْ أَبِی الْحَسَنِ الْعَبْدِیِّ عَنْ جَابِرٍ الْجُعْفِیِّ عَنْ أَبِی جَعْفَرٍ ع قَالَ: مَنْ قَرَأَ یس فِی عُمُرِهِ مَرَّهً وَاحِدَهً کَتَبَ اللَّهُ لَهُ بِکُلِّ خَلْقٍ فِی الدُّنْیَا وَ بِکُلِّ خَلْقٍ فِی الْآخِرَهِ وَ فِی السَّمَاءِ وَ بِکُلِّ وَاحِدٍ أَلْفَیْ أَلْفِ حَسَنَهٍ وَ مَحَا عَنْهُ مِثْلَ ذَلِکَ وَ لَمْ یُصِبْهُ فَقْرٌ وَ لَا غُرْمٌ وَ لَا هَدْمٌ وَ لَا نَصَبٌ وَ لَا جُنُونٌ وَ لَا جُذَامٌ وَ لَا وَسْوَاسٌ وَ لَا دَاءٌ یَضُرُّهُ- وَ خَفَّفَ اللَّهُ عَنْهُ سَکَرَاتِ الْمَوْتِ وَ أَهْوَالَهُ وَ وَلِیَ قَبْضَ رُوحِهِ وَ کَانَ مِمَّنْ یَضْمَنُ اللَّهُ لَهُ السَّعَهَ فِی مَعِیشَتِهِ وَ الْفَرَجَ عِنْدَ لِقَائِهِ وَ الرِّضَا بِالثَّوَابِ فِی آخِرَتِهِ وَ قَالَ اللَّهُ تَعَالَی لِمَلَائِکَتِهِ أَجْمَعِینَ مَنْ فِی السَّمَاوَاتِ وَ مَنْ فِی الْأَرْضِ قَدْ رَضِیتُ عَنْ فُلَانٍ فَاسْتَغْفِرُوا لَهُ.

2. It was narrated to me by Muhammad b. al-Hassan who said it was narrated to me by Muhammad b. al-Hassan al-Saffar from Muhammad b. al-Hassan b. Abi al-Khattab from Ali b. Asbat from Ya’qub b. Salim from Abi al-Hassan al-’Abdi from Jabir al-Ju’fi from Abi Ja’far (a.s.) who said: For one who recites Yasin once in his lifetime Allah writes for him virtues million times more than the number of Allah’s creatures that are in this world and would be in the heavens on the Day of Judgment, and the same number of his sins would be forgiven and that man would not be afflicted with poverty and sorrow: he would be safe from death by being buried under debris, misfortune, insanity and doubts and from every such illness that might give him pain, and Allah would make the pangs of death and its fear easy and light; and at the time of departure of the soul, Allah would be his Helper while for one whose helper is Allah there is generous livelihood in this world while in the next there would be happiness and pleasure before Allah and also a great reward. When he meets his Lord in the Hereafter, Allah would say to all the angels that exist in skies and the earth that I am happy and satisfied with such and such a man, so O angels, all of you seek forgiveness for this man.

أَبِی ره قَالَ حَدَّثَنِی أَحْمَدُ بْنُ إِدْرِیسَ قَالَ حَدَّثَنِی مُحَمَّدُ بْنُ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ حَسَّانَ عَنْ إِسْمَاعِیلَ بْنِ مِهْرَانَ عَنِ الْحَسَنِ بْنِ أَبِی الْعَلَاءِ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنْ قَرَأَ سُورَهَ الصَّافَّاتِ فِی کُلِّ یَوْمِ جُمُعَهٍ لَمْ یَزَلْ مَحْفُوظاً مِنْ کُلِّ آفَهٍ مَدْفُوعاً عَنْهُ کُلُّ بَلِیَّهٍ فِی الْحَیَاهِ الدُّنْیَا مَرْزُوقاً فِی الدُّنْیَا فِی أَوْسَعِ مَا یَکُونُ مِنَ الرِّزْقِ وَ لَمْ یُصِبْهُ اللَّهُ فِی مَالِهِ وَ وُلْدِهِ وَ لَا بَدَنِهِ بِسُوءٍ مِنْ شَیْطَانٍ رَجِیمٍ وَ لَا مِنْ جَبَّارٍ عَنِیدٍ وَ إِنْ مَاتَ فِی یَوْمِهِ أَوْ فِی لَیْلَتِهِ بَعَثَهُ اللَّهُ شَهِیداً وَ أَمَاتَهُ شَهِیداً وَ أَدْخَلَهُ الْجَنَّهَ مَعَ الشُّهَدَاءِ فِی دَرَجَهٍ مِنَ الْجَنَّهِ.

1. My father (rah) said: it was narrated to me by Ahmad b. Idris who said it was narrated to me by Muhammad b. Ahmad from Muhammad b. Ahmad from Ismail b. Mihran from al-Hassan b. Abi al-’Ala from Abi Abdillah (a.s.) who said: One who recites Saffat every Friday would remain safe from every calamity, every trouble would remain away from him in his worldly life, there would be increase in his livelihood and he would not receive any harm for himself, his property and his children from any powerful enemy or the accursed Satan. If he dies the same day or the same night he would die as a martyr, Allah would raise him as a martyr (i.e. on the Day of Judgment he would be raised like martyrs) or give him the death of a martyr; and he would be admitted into Paradise in the high position of Martyrs.

بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ عَنْ عَمْرِو بْنِ جُبَیْرٍ الْعَرْزَمِیِّ عَنْ أَبِیهِ عَنْ أَبِی جَعْفَرٍ ع قَالَ: مَنْ قَرَأَ سُورَهَ ص فِی لَیْلَهِ الْجُمُعَهِ أُعْطِیَ مِنْ خَیْرِ الدُّنْیَا وَ الْآخِرَهِ مَا لَمْ یُعْطَ أَحَدٌ مِنَ النَّاسِ إِلَّا نَبِیٌّ مُرْسَلٌ أَوْ مَلَکٌ مُقَرَّبٌ وَ أَدْخَلَهُ اللَّهُ الْجَنَّهَ وَ کُلَّ مَنْ أَحَبَّ مِنْ أَهْلِ بَیْتِهِ حَتَّی خَادِمَهُ الَّذِی یَخْدُمُهُ وَ إِنْ لَمْ یَکُنْ فِی حَدِّ عِیَالِهِ وَ لَا فِی حَدِّ مَنْ یَشْفَعُ فِیهِ.

1. From the previous chain from al-Hassan from ’Amru b. Jubayr al-’Arzami from his father from Abi Ja’far (a.s.) who said: “One who recites Surah Saad every Friday eve would get goodness in this world and hereafter so much, which is not received by anyone except the prophets, messengers and nearest angels. Allah would make him and his family enter Paradise even if they are not among the ones whose intercession can be done by him.”

بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ عَنْ صَنْدَلٍ عَنْ هَارُونَ بْنِ خَارِجَهَ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: مَنْ قَرَأَ سُورَهَ الزُّمَرِ استحقها [اسْتَخَفَّهَا] مِنْ لِسَانِهِ أَعْطَاهُ اللَّهُ مِنْ شَرَفِ الدُّنْیَا وَ الْآخِرَهِ وَ أَعَزَّهُ بِلَا مَالٍ وَ لَا عَشِیرَهٍ حَتَّی یَهَابُهُ مَنْ یَرَاهُ وَ حَرَّمَ جَسَدَهُ عَلَی النَّارِ وَ بَنَی لَهُ فِی الْجَنَّهِ أَلْفَ مَدِینَهٍ فِی کُلِّ مَدِینَهٍ أَلْفُ قَصْرٍ فِی کُلِّ قَصْرٍ مِائَهُ حَوْرَاءَ وَ لَهُ مَعَ هَذَا عَیْنانِ تَجْرِیانِ وَ عَیْنانِ نَضَّاخَتانِ- وَ عَیْنَانِ مُدْهامَّتانِ وَ حُورٌ مَقْصُوراتٌ فِی الْخِیامِ- ذَواتا أَفْنانٍ وَ مِنْ کُلِّ فاکِهَهٍ زَوْجانِ

1. From the previous chain from al-Hassan from Sandal from Harun b. Kharija from Abi Abdillah (a.s.) who said: “One who recites Surah Zumar and considers it easy to recite, the Almighty Allah would grant him prestige in this world and hereafter and he would be honored even without possessing wealth or a good family background. He would grant him honor in front of everyone. Fire would be prohibited on his body. A thousand cities would be built for him in Paradise and every city will have one thousand palaces and every palace will have one hundred Hoorul Ein. He would make two normal springs flow, two springs flow under the trees and two more green springs to flow for him. He would veil all of the Hoorul Ein. He would grant numerous bounties and fruits, each fruit having two forms.”

بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ بْنِ جُوَیْرِیَهَ بْنِ أَبِی الْعَلَاءِ عَنْ أَبِی الصَّبَّاحِ عَنْ أَبِی جَعْفَرٍ ع قَالَ: مَنْ قَرَأَ حم الْمُؤْمِنَ فِی کُلِّ لَیْلَهٍ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ أَلْزَمَهُ کَلِمَهَ التَّقْوی وَ جَعَلَ الْآخِرَهَ خَیْراً لَهُ مِنَ الدُّنْیَا.

1. From the previous chain from al-Hassan b. Jawrawayh b. Abi al-’Ala from Abi al-Sabah from Abi Ja’far (a.s.) who said: “One who recites Ha Mim Momin every night, Allah forgives him all his past and future sins and makes compulsory for him the word of piety (that is he would be inclined to it) and makes the hereafter for him better than the world.”

بِهَذَا الْإِسْنَادِ عَنِ الْحَسَنِ عَنْ أَبِی الْمَعْزَاءِ عَنْ ذَرِیحٍ الْمُحَارِبِیِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع مَنْ قَرَأَ حم السَّجْدَهَ کَانَتْ لَهُ نُوراً یَوْمَ الْقِیَامَهِ مَدَّ بَصَرِهِ وَ سُرُوراً وَ عَاشَ فِی الدُّنْیَا مَحْمُوداً مَغْبُوطاً.

1. Imam Ja’far Sadiq (a.s.) said, “One who recites Surah Ha Mim Sajdah this Surah would be a cause of happiness for him on the Day of Judgment and it would provide him such a light, which will be present as long as an eye can see. He would have a good life in this world and would be loved by others.”