Muʿjam al-Aḥādīth al-Muʿtabara

[-/10] الكافي: علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن منصور بن يونس، عن منصور بن حازم، عن أبي عبدالله عليه السلام قال: قال رسول الله صلى الله عليه وآله: لارضاع بعد فطام ولا وصال في صيام ولا يتم بعد احتلام ولا صمت يوما إلى الليل ولا تعرب بعد الهجرة ولا هجرة بعد الفتح ولا طلاق قبل نكاح ، ولا عتق قبل ملك ، ولا يمين للولد مع والده ولا للمملوك مع مولاه ولا للمرأة مع زوجها ولا نذر في معصية ولا يمين في قطيعة فمعنى قوله: لا رضاع بعد فطام ان الولد إذا شرب لبن المرأة بعد ما تفطمه لا يحرم ذلك الرضاع التناكح

10. [10/-] al-Kafi: Ali b. Ibrahim from his father from Ibn Abi Umayr from Mansur b. Yunus from Mansur b. Hazim from Abi Abdillah عليه السلام who said: the messenger of Allah صلى الله عليه وآله said: there is no suckling after weaning, there is no joining [two consecutive days] in fasting, there is no orphanhood after nocturnal emission, there is no vow of silence from morning to night, there is no return to the nomadic ways after migration [to the urban center of faith], there is no Hijra after the conquest [of Makka], there is no divorce before marriage, there is no setting free [of a slave] before ownership, there can be no oath from a child without the consent of his father, nor from a slave without the consent of his master, nor for a woman without the consent of her husband, there can be no promise to do an evil, nor an oath to break blood-ties. The meaning of his words: there is no suckling after weaning is that – a child if he drinks the milk of a woman after he has been weaned off milk [two years] then that suckling does not prevent marriage [she does not become his Mahram/foster mother].

[11/109] الكافي: محمد بن يحيى، عن احمد بن محمد بن عيسى، عن محمد بن عيسى، عن منصور، عن هشام بن سالم، عن ابي عبدالله عليه السلام قال: انقطاع يتم اليتيم الاحتلام وهو اشده وان احتلم ولم يؤنس منه رشد وكان سفيها أو ضعيفا فليمسك عنه وليه ماله

11. [11/109] al-Kafi: Muhammad b. Yahya from Ahmad b. Muhammad b. Isa from Muhammad b. Isa from Mansur [b. Hazim] from Hisham b. Salim from Abi Abdillah عليه السلام who said: the termination of the orphanhood of the orphan is by nocturnal emission and it is considered his maturity, however if he begins to have nocturnal emissions but signs of intellectual maturity are not detected from him such that he is foolhardy or mentally incapacitated then his guardian withholds from handing over his wealth to him.

[12/110] الفقيه: عن البزنطي عن الرضا عليه السلام قال: يؤخذ الغلام بالصلاة وهو ابن سبع سنين ولا تغطي المرأة شعرها منه حتى يحتلم

12. [12/110] al-Faqih: From al-Bazanti from al-Ridha عليه السلام who said: a boy is taken to task over prayers when he is seven years old, and a woman does not cover her hair from him until he begins to have nocturnal emissions.

[1/111] الكافي: عن عدة من أصحابنا، عن أحمد بن محمد بن خالد، عن أبيه، عن عبدالله بن بكير، عن زرارة، عن أبي جعفر عليه السلام قال: إن سمرة بن جندب كان له عذق في حائط لرجل من الانصار وكان منزل الانصاري بباب البستان وكان يمر به إلى نخلته ولا يستأذن فكلمه الانصاري أن يستأذن إذا جاء فأبى سمرة فلما تأبى جاء الانصاري إلى رسول الله صلى الله عليه وآله فشكا إليه وخبره الخبر فأرسل إليه رسول الله صلى الله عليه وآله وخبره بقول الانصاري وماشكا وقال: إن أردت الدخول فاستأذن فأبى فلما أبى ساومه حتى بلغ به من الثمن ماشاء الله فأبى أن يبيع فقال: لك بها عذق يمد لك في الجنة فأبى أن يقبل فقال رسول الله صلى الله عليه وآله للانصاري: اذهب فاقلعها وارم بها إليه فإنه لا ضرر ولا ضرار

1. [1/111] al-Kafi: From a number of our companions from Ahmad b. Muhammad b. Khalid from his father from Abdallah b. Bukayr from Zurara from Abi Ja’far عليه السلام who said: Samura b. Jundub had a date-palm tree in the garden of a man from the Ansar, and the house of the Ansari was adjoined with the door to the garden, and he (Samura) used to pass by it on his way to the date-palm tree without asking for permission, so the Ansari talked to him about seeking permission when he comes through, but Samura refused, so when he had refused the Ansari came to the messenger of Allah صلى الله عليه وآله and complained to him and informed him of the matter, so the messenger of Allah صلى الله عليه وآله sent for him (i.e. Samura) and relayed to him what the Ansari had said and his complaint and then said: if you want to enter then ask permission first, but he refused, so when he had refused he (the messenger) bargained with him (to buy the tree from him) until he increased his offer to the the price that Allah wished – but he continued to refuse to sell it, so he said: you will get a palm tree to support you in heaven in return for it [if you give it up], but he refused to accept that, then the messenger of Allah صلى الله عليه وآله said to the Ansari: go and uproot it and throw it at him for there is no [causing] harm [in and of itself] nor harming with intent [in Islam].

[-/1] الكافي: أحمد بن محمد العاصمي، عن علي بن الحسن الميثمي، عن علي بن أسباط، عن عمه يعقوب بن سالم، عن أبي عبدالله عليه السلام قال: كانت امرأة بالمدينة تؤتى فبلغ ذلك عمر فبعث إليها فروعها وأمر أن يجاء بها إليه ففزعت المرأة فأخذها الطلق فانطلقت إلى بعض الدور فولدت غلاما فاستهل الغلام ثم مات فدخل عليه من روعة المرأة ومن موت الغلام ما شاء الله فقال له بعض جلسائه: يا أميرالمؤمنين ما عليك من هذا شئ وقال بعضهم: وما هذا؟ قال: سلوا أبا الحسن فقال لهم أبوالحسن عليه السلام: لئن كنتم اجتهدتم ما أصبتم ولئن كنتم قلتم برأيكم لقد أخطأتم، ثم قال: عليك دية الصبي

1. [1/-] al-Kafi: Ahmad b. Muhammad al-Asimi from Ali b. al-Hasan al-Maythami from Ali b. Asbat from his paternal uncle Ya`qub b. Salim from Abi Abdillah عليه السلام who said: there was a woman in Madina who used to be approached by men [she was a prostitute], this news reached Umar so he sent for her and frightened her and ordered that she be brought to him, so the woman became terrified and started getting contractions, she fled to one of the houses and gave premature birth to a boy, the boy cried out loud and then died, so it entered in his (Umar’s) heart what Allah wished to enter because of his frightening of the woman and the death of the boy, some of his sitting companions said to him: O commander of the faithful you don’t have to do anything because of this, while others said: what is this? [belittling it – as if to say it is nothing], he said: ask Aba al-Hasan, so Abu al-Hasan عليه السلام said to them: if you have done Ijtihad then you have not got it right, and if you have said it based on your personal opinion then you have made a mistake, then he said: upon you is to give the blood-money of the child.

[-/1] الفقيه: باسناده عن عمر بن أذينه عن زرارة عن أبي جعفر عليه السلام قال: سألته عن المريض كيف يسجد؟ فقال: على خمرة أو على مروحة أو على سواك يرفع إليه وهو أفضل من الايماء، إنما كره من كره السجود على المروحة من أجل الاوثان التي كانت تعبد من دون الله وإنا لم نعبد غير الله قط فاسجدوا على المروحة وعلى السواك وعلى عود

1. [1/-] al-Faqih: Via his chain to Umar b. Udhayna from Zurara from Abi Ja`far عليه السلام, he (Zurara) said: I asked him about the sick person – how does he prostrate? He said: on a small palm-leaf mat or on a hand-held fan or on a tooth-stick which is raised to him [made to touch his forehead], and it is better than gesturing [without the forehead touching anything], verily the one who dislikes prostrating on the hand-held fan dislikes it because of the idols which used to be worshiped apart from Allah, and we never worship anything besides Allah ever – so prostrate on the fan and on the tooth-stick and on a piece of wood.

[-/2] كمال الدين: عن جماعة منهم علي بن عبدالله الوراق عن أبوالحسين محمدبن جعفر الاسدي قال: كان فيما ورد علي من الشيخ أبي جعفر محمدبن عثمان قدس الله روحه في جواب مسائلي إلي صاحب الزمان عليه السلام: … وأما ماسألت عنه من أمر المصلي والنار والصورة والسراج بين يديه هل تجوز صلاته فإن الناس اختلفوا في ذلك قبلك، فإنه جائز لمن لم يكن من أولاد عبدة الاصنام أو عبدة النيران أن يصلي والنار والصورة والسراج بين يديه، ولايجوز ذلك لمن كان من أولاد عبدة الاصنام والنيران

2. [2/-] Kamal al-Diin: From a number – among them Ali b. Abdallah al-Warraq – from Abu al-Husayn Muhammad b. Ja`far al-Asadi who said: among that which reached me from the Shaykh Abi Ja`far Muhammad b. Uthman قدس الله روحه as answers to my questions to the Master of the Age عليه السلام … as for that which you have asked about in regards the one who prays while the fire, or an image, or a lamp is in front of him – is his prayer accepted? [you ask this] because the people in your midst have differed about that – then – it is permissible for the one who is not a direct descendant of the idol-worshipers or fire-worshipers to pray while the fire, or an image, or a lamp is in front of him, and it is not permissible for the one who is a direct descendant of the idol and fire worshipers.

[-/3] العلل : عن محمد بن الحسن بن الوليد، عن محمد بن الحسن الصفار، عن أحمد بن محمد بن عيسى، عن عبد الرحمن بن أبي نجران، عن محمد بن حمران، عن محمد ابن مسلم، عن أبي جعفر عليه السلام قال: كان النبي صلى الله عليه وآله نهى أن تحبس لحوم الاضاحي فوق ثلاثة أيام من أجل الحاجة ، فأما اليوم فلا بأس به

3. [3/-] al-Ilal: From Muhammad b. al-Hasan b. al-Walid from Muhammad b. al-Hasan al-Saffar from Ahmad b. Muhammad b. Isa from Abd al-Rahman b. Abi Najran from Muhammad b. Humran from Muhammad b. Muslim from Abi Ja`far عليه السلام who said: the prophet صلى الله عليه وآله had prohibited that the meat of the sacrificed animals (in the Id festival) be kept for more than three days because of the prevailing need, as for today then there is no harm in doing so.

[-/1] الكافي: علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن معاوية بن عمار، عن أبي عبدالله عليه السلام قال: قلت له: رجل نسي أن يرمي الجمار حتى أتي مكة قال: يرجع فيرميها … قلت: فاته ذلك وخرج؟ قال: ليس عليه شئ، قال: قلت: فرجل نسي السعي بين الصفا والمروة؟ فقال: يعيد السعي، قلت: فاته ذلك حتى خرج؟ قال، يرجع فيعيد السعي إن هذا ليس كرمي الجمار إن الرمي سنة والسعي بين الصفا والمروة فريضة

1. [1/-] al-Kafi: Ali b. Ibrahim from his father from Ibn Abi Umayr from Muawiya b. Ammar from Abi Abdillah عليه السلام, he (Muawiya) said: I said to him: a man forgets to throw pebbles at the pillars [in the Hajj] and departs for Makka, he said: he goes back and throws them [makes up for it] … I said: he misses doing that and leaves [departs back to his land], he said: there is nothing further upon him [he does not have to do anything], I said: what if a man forgets the Sa`i [brisk walk] between Safa and Marwa? He said: he repeats the Sa`i, I said: he misses doing that and leaves? He said: he has to come back and make the Sa`i, this (Sa`i) is not like throwing pebbles at the pillars, throwing is a Sunna while Sa`i between Safa and Marwa is a Faridha.

[1/112] التهذيب: محمد بن يحيى عن محمد بن الحسين عن عبدالرحمن بن أبي هاشم البجلي عن سالم أبي خديجة عن أبي عبدالله عليه السلام قال: سأل انسان وأنا حاضر فقال: ربما دخلت المسجد وبعض أصحابنا يصلي العصر وبعضهم يصلي الظهر فقال: انا أمرتهم بهذا لو صلوا على وقت واحد لعرفوا فأخذوا برقابهم

1. [1/112] al-Tahdhib: Muhammad b. Yahya from Muhammad b. al-Husayn from Abd al-Rahman b. Abi Hashim al-Bajali from Salim Abi Khadija from Abi Abdillah عليه السلام, he (Salim) said: a man asked [him] while I was present: I happen to enter the Masjid and one of our companions is praying the Asr prayer while another is praying Dhuhr [why this divergence]? He said: I ordered them to do that, if they were all to pray at one time they would be known and it would be off with their necks.