Muʿjam al-Aḥādīth al-Muʿtabara

[-/3] معاني الاخبار والامالي: حدثنا محمد بن علي ماجليويه عن عمه محمد بن أبي القاسم، عن أخيه، عن أحمد بن محمد بن خالد، عن أبيه، عن محمد بن يحيى، عن غياث بن إبراهيم، عن الصادق جعفر بن محمد، عن أبيه، عن آبائه عليهم السلام قال: قال أمير المؤمنين عليه السلام: … إن المؤمن أخذ دينه من ربه ولم يأخذه عن رأيه …

3. [3/-] Ma’ani al-Akhbar and al-Amali: Muhammad b. Ali Majalwayh from his uncle Muhammad b. Abi al-Qasim from his brother from Ahmad b. Muhammad b. Khalid from his father from Muhammad b. Yahya from Ghiyath b. Ibrahim from al-Sadiq Ja’far b. Muhammad from his father from his forefathers عليهم السلام who said: the commander of the faithful عليه السلام said: … the believer takes his religion from his Lord and not from his opinion …

[-/4] التوحيد والعيون والأمالي: ابن المتوكل، عن علي، عن أبيه، عن الريان بن الصلت، عن علي بن موسى الرضا، عن آبائه، عن أمير المؤمنين عليهم السلام قال: قال رسول الله صلى الله عليه واله قال الله جل جلاله: ما آمن بي من فسر برأيه كلامي …

4. [4/-] al-Tawhid and al-Uyun and al-Amali: Ibn al-Mutawakkil from Ali from his father from al-Rayyan b. al-Salt from Ali b. Musa al-Ridha from his forefathers from the commander of the faithful عليهم السلام who said: the messenger of Allah صلى الله عليه واله said: Allah Majestic is His Majesty said: he has not believed in Me the one who interprets My words based on his opinion …

[-/5] الكافي: محمد بن يحيى، عن أحمد بن محمد، عن الوشاء، عن مثنى الحناط، عن أبي بصير قال: قلت لابي عبدالله عليه السلام: ترد علينا أشياء ليس نعرفها في كتاب الله ولا سنة فننظر فيها؟ فقال: لا، أما إنك إن أصبت لم تؤجر، وإن أخطأت كذبت على الله عز وجل

5. [5/-] al-Kafi: Muhammad b. Yahya from Ahmad b. Muhammad from al-Washsha from Muthanna al-Hannat from Abi Basir who said: I said to Abi Abdillah عليه السلام: things are referred to us which we do not know of in the Book of Allah nor the Sunna – should we exercise reason in them? He said: no, for even if you were to get it right you will not be rewarded for it, and if you were to err in it then you have lied upon Allah Mighty and Majestic.

[-/1] توحيد الصدوق: عن احمد بن محمد بن يحيى العطار، عن سعد بن عبدالله، عن يعقوب بن يزيد، عن حماد بن عيسى، عن حريز بن عبدالله، عن أبي عبد الله عليه السلام قال: قال رسول الله صلى الله عليه واله: رفع عن امتي تسعة: الخطاء، والنسيان، وما أكرهوا عليه، وما لا يطيقون، وما لا يعلمون، وما اضطروا إليه، والحسد، والطيرة، والتفكر في الوسوسة في الخلق ما لم ينطق بشفة

1. [1/-] Tawhid al-Saduq: From Ahmad b. Muhammad b. Yahya al-Attar from Sa’d b. Abdallah from Ya’qub b. Yazid from Hammad b. Isa from Hariz b. Abdallah from Abi Abdillah عليه السلام who said: the messenger of Allah صلى الله عليه واله said: my Umma are exempted from nine things: error, forgetfulness, what they are coerced to do, what they do not have the strength for, what they do not know, what they have to do out of necessity, jealousy, bad omen, and thinking about the whispered (Shaytan-inspired) prompts (doubts cast) in regards the creation – so long as it is not voiced aloud.

[2/93] الفقيه والتهذيب: عن ابن محبوب عن عبدالله بن سنان قال: قال ابوعبدالله عليه السلام: كل شئ يكون فيه حرام وحلال فهو لك حلال ابدا حتى تعرف الحرام منه بعينه فتدعه

2. [2/93] al-Faqih and al-Tahdhib: From Ibn Mahbub from Abdallah b. Sinan who said: Abu Abdillah عليه السلام said: everything which has both Halal and Haram [elements mixed into it] then it is Halal for you forever until you know the Haram in it specifically so you abandon it.

[1/94] العلل: عن أبيه عن علي عن أبيه عن حماد عن حريز عن زرارة قال: قلت لابي جعفر عليه السلام انه أصاب ثوبى دم من رعاف أو غيره أو شئ من مني … وحضرت الصلاة ونسيت أن بثوبى شيئا فصليت ثم اني ذكرت بعد؟ قال: تعيد الصلاة وتغسله … قلت فان ظننت انه قد اصابه ولم اتيقن ذلك فنظرت فلم ار شيئا ثم طلبت فرأيته فيه بعد الصلاة؟ قال: تغسله ولا تعيد الصلاة، قال: قلت ولم ذاك؟ قال: لانك كنت على يقين من نظافته ثم شككت فليس ينبغى لك أن تنقض اليقين بالشك ابدا … فانى رأيته في ثوبى وانا في الصلاة قال: تنقض الصلاة وتعيد اذا شككت في موضع منه ثم رأيته فيه وان لم تشك ثم رأيته رطبا قطعت وغسلته ثم بنيت على الصلاة فانك لا تدري لعله شئ وقع عليك فليس ينبغى لك ان تنقض بالشك اليقين

1. [1/94] al-Ilal: From his father from Ali from his father from Hammad from Hariz from Zurara who said: I said to Abi Ja’far عليه السلام – my clothes come into contact with blood either because of nose-bleeding or some other reason or it comes into contact with some amount of semen … and the time to pray arrives and I forget that my clothes have something (impure in them) – so I pray and then remember after finishing? He said: you repeat the prayer and you wash it off (the impurity) … I said: if I only suspect that it has come into contact with it and am not certain of that, and I try to inspect (to look for it) but find nothing, then I inspect it again after finishing the prayer and find it? he said: you wash it and do not repeat the prayer, I said: how come it is like that (repeat the prayer in the former case and not here)? he said: because you were certain of its purity (when you began praying) and then you doubted later, so it is not appropriate for you to override your certainty because of doubt ever … (Zurara said): what if I see it on my clothes whilst I am praying? He said: you will only break the prayer and repeat it anew if you had doubt about where exactly it was (the location of it – having not found it before) and go on to find it (while praying), but if you had no doubt [of having contracted impurity at all] and then see it (the impurity) – still wet – you cut off your prayer and wash it, then you continue with the same prayer [where you left off], because you just don’t know perhaps it is something that fell on you [while praying], for it is not appropriate for you to override certainty by doubt.

[2/95] الاستبصار: عن المفيد عن جعفر بن محمد عن أبيه عن سعد بن عبدالله عن أحمد بن محمد عن الحسن بن محبوب عن عبدالله بن سنان قال: سأل أبي أبا عبدالله عليه السلام وأنا حاضر إني أعير الذمي ثوبي وانا اعلم انه يشرب الخمر ويأكل لحم الخنزير فيرده علي فاغسله قبل ان أصلي فيه؟ فقال أبوعبدالله عليه السلام: صل فيه ولا تغسله من أجل ذلك فانك اعرته اياه وهو طاهر ولم تستيقن انه نجسه فلا بأس أن تصلي فيه حتى تستيقن انه نجسه

2. [2/95] al-Istibsar: From al-Mufid from Ja’far b. Muhammad from his father from Sa’d b. Abdallah from Ahmad b. Muhammad from al-Hasan b. Mahbub from Abdallah b. Sinan who said: my father asked Abi Abdillah عليه السلام while I was present [the following question]: I sometimes lend my clothes to a Dhimmi and I know that he drinks wine and eats the meat of swine, so when he returns them to me should I wash them before praying in them? Abu Abdillah عليه السلام said: pray in them and do not wash them because of that, for you lent them to him while you were certain that they were pure and you do not have certainty about its impurity (when he returns them), so there is no harm in you praying in it until you become certain that it is impure.

[3/96] التتهذيب: بالاسناد عن الحسين بن سعيد عن حماد عن حريز عن زرارة قال قلت له: الرجل ينام وهو على وضوء أتوجب الخفقة والخفقتان عليه الوضوء؟ فقال يا زرارة: قد تنام العين ولا ينام القلب والاذن فإذا نامت العين والاذن والقلب فقد وجب الوضوء، قلت فان حرك إلى جنبه شئ ولم يعلم به قال: لا حتى يستيقن انه قد نام حتى يجيئ من ذلك أمر بين وإلا فانه على يقين من وضوئه، ولا ينقض اليقين أبدا بالشك ولكن ينقضه بيقين آخر

3. [3/96] al-Tahdhib: By the chain to al-Husayn b. Sa`id from Hammad from Hariz from Zurara who said: I said to him: a man in Wudhu falls asleep – closing his eyes for a beat or two – does this mean that he is obliged to renew Wudhu? he said: O Zurara, the eye may sleep while the heart and the ear are awake, only when the eye, the ear and the heart all sleep does Wudhu become obligatory, I said: what if something moves near him while he is not even aware of it, he said: no [that does not mean he has to renew Wudhu], unless he is certain that he has fallen asleep and unless there manifests a clear sign indicating that, if not then he was certain about his initial Wudhu and certainty is never overriden by doubt rather what overrides it [certainty] is another certainty [he become sure of a new event].

[4/97] الخصال: في حديث الأربعمائة: قال أمير المؤمنين عليه السلام: من كان على يقين فشك فليمض على يقينه فان الشك لا ينقض اليقين

4. [4/97] al-Khisal: In the ‘Four Hundred’ Narration: the commander of the faithful عليه السلام said: whoever is upon certainty – and then doubts – should continue upon his certainty for doubt does not override certainty.

[5/98] الكافي: عدة من أصحابنا عن أحمد بن محمد، عن العباس بن عامر، عن عبدالله بن بكير، عن أبيه، قال: قال لي أبوعبدالله عليه السلام: إذا استيقنت أنك قد أحدثت فتوضأ وإياك أن تحدث وضوء ا أبدا حتى تستيقن أنك قد أحدثت

5. [5/98] al-Kafi: A number of our companions from Ahmad b. Muhammad from al-Abbas b. A’mir from Abdallah b. Bukayr from his father who said: Abu Abdillah عليه السلام said to me: if you are sure that you have broken your Wudhu then renew it, beware of ever renewing a Wudhu unless you are certain that you have broken it.