وَ فِي رِوَايَةِ أَبَانٍ قَالَ: "اَلْجَائِفَةُ مَا وَقَعَتْ فِي اَلْجَوْفِ لَيْسَ لِصَاحِبِهِ قِصَاصٌ إِلاَّ اَلْحُكُومَةُ وَ اَلْمُنَقِّلَةُ تُنَقَّلُ مِنْهَا اَلْعِظَامُ لَيْسَ فِيهَا قِصَاصٌ إِلاَّ اَلْحُكُومَةُ وَ فِي اَلْمَأْمُومَةِ ثُلُثُ اَلدِّيَةِ لَيْسَ فِيهَا قِصَاصٌ إِلاَّ اَلْحُكُومَةُ".
In the narration of Aban, he said: "Al-jaifah (a wound that penetrates into the internal cavity) has no qisas (retaliation); only hukumah (compensatory assessment) is applied. Al-munqilah (a wound that causes bone fragments to dislodge) also has no qisas; only hukumah is applied. For Al-ma'mumah (a wound that reaches the covering membrane of the brain), one-third of the diyah (blood money) is due, and there is no qisas for it, except for hukumah."