وَ رَوَى اِبْنُ مَحْبُوبٍ عَنِ اَلْحَسَنِ بْنِ حَيٍّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلْمُوضِحَةِ فِي اَلرَّأْسِ كَمَا هِيَ فِي اَلْوَجْهِ فَقَالَ "اَلْمُوضِحَةُ وَ اَلشِّجَاجُ فِي اَلْوَجْهِ وَ اَلرَّأْسِ سَوَاءٌ فِي اَلدِّيَةِ لِأَنَّ اَلْوَجْهَ مِنَ اَلرَّأْسِ وَ لَيْسَ اَلْجِرَاحَاتُ فِي اَلْجَسَدِ كَمَا هِيَ فِي اَلرَّأْسِ".
Ibn Mahbub narrated from Al-Hasan ibn Hayy, who narrated from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (a.s), who said: I asked Imam (a.s) about the muḍihah (a wound that exposes the bone) on the head - whether it is the same as on the face. Imam (a.s) said: "The muḍihah and other head wounds are the same in blood money (diyyah) whether they occur on the face or the head because the face is part of the head. However, injuries on the body are not treated the same as those on the head."