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Man Lā Yaḥḍuruh al-Faqīh borítója

Man Lā Yaḥḍuruh al-Faqīh

He who is without Jurist — 3. kötet

Book of Divorce (talaq)

Chapter on Miscellaneous Matters

4910 - وَ قَالَ أَبُو اَلْحَسَنِ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ : "عِيَالُ اَلرَّجُلِ أُسَرَاؤُهُ فَمَنْ أَنْعَمَ اَللَّهُ عَلَيْهِ نِعْمَةً فَلْيُوَسِّعْ عَلَى أُسَرَائِهِ فَإِنْ لَمْ يَفْعَلْ أَوْشَكَ أَنْ تَزُولَ تِلْكَ اَلنِّعْمَةُ".

Hadith.4910 - Imam Abu al-Hasan Musa ibn Ja'far (peace be upon them) said: "A man's family are his captives. So, whoever Allah (swt) blesses with a blessing, let him expand (his provision) upon his captives (family). If he does not, that blessing is close to being taken away."

4911 - وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فِي وَصِيَّتِهِ لاِبْنِهِ مُحَمَّدِ بْنِ اَلْحَنَفِيَّةِ : "يَا بُنَيَّ إِذَا قَوِيتَ فَاقْوَ عَلَى طَاعَةِ اَللَّهِ وَ إِذَا ضَعُفْتَ فَاضْعُفْ عَنْ مَعْصِيَةِ اَللَّهِ عَزَّ وَ جَلَّ وَ إِنِ اِسْتَطَعْتَ أَنْ لاَ تُمَلِّكَ اَلْمَرْأَةَ مِنْ أَمْرِهَا مَا جَاوَزَ نَفْسَهَا فَافْعَلْ فَإِنَّهُ أَدْوَمُ لِجَمَالِهَا وَ أَرْخَى لِبَالِهَا وَ أَحْسَنُ لِحَالِهَا فَإِنَّ اَلْمَرْأَةَ رَيْحَانَةٌ وَ لَيْسَتْ بِقَهْرَمَانَةٍ فَدَارِهَا عَلَى كُلِّ حَالٍ وَ أَحْسِنِ اَلصُّحْبَةَ لَهَا لِيَصْفُوَ عَيْشُكَ".

Hadith.4911 - Commander of the Faithful (as) said in his will to his son Muhammad ibn al-Hanafiyyah: "O my son, when you are strong, be strong in obedience to Allah (swt), and when you are weak, be weak in disobedience to Allah (swt), the Mighty and Majestic. And if you can avoid giving a woman authority over anything beyond herself, then do so, for it preserves her beauty longer, brings more comfort to her mind, and improves her condition. Indeed, a woman is like a delicate flower, not a caretaker. So, be gentle with her in every situation and maintain good companionship with her so that your life may be peaceful."

4912 - وَ رُوِيَ عَنْ خَالِدِ بْنِ نَجِيحٍ عَنْ أَبِي عَبْدِ اَللَّهِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ قَالَ: تَذَاكَرُوا اَلشُّؤْمَ عِنْدَهُ فَقَالَ "اَلشُّؤْمُ فِي ثَلاَثَةٍ فِي اَلْمَرْأَةِ وَ اَلدَّابَّةِ وَ اَلدَّارِ فَأَمَّا شُؤْمُ اَلْمَرْأَةِ فَكَثْرَةُ مَهْرِهَا وَ عُقُوقُ زَوْجِهَا وَ أَمَّا اَلدَّابَّةُ فَسُوءُ خُلُقِهَا وَ مَنْعُهَا ظَهْرَهَا وَ أَمَّا اَلدَّارُ فَضِيقُ سَاحَتِهَا وَ شَرُّ جِيرَانِهَا وَ كَثْرَةُ عُيُوبِهَا".

Hadith.4912 - It is narrated from Khalid ibn Najeeh that Imam Abu Abdullah Al-Sadiq (as) said: They were discussing misfortune in his presence. Imam (as) said: "Misfortune lies in three things: in a woman, in a mount, and in a house. As for the misfortune of a woman, it is in her high dowry and her disobedience to her husband. As for the mount, it is in its bad temperament and its refusal to allow itself to be ridden. And as for the house, it is in its narrow space, its bad neighbors, and its many defects."

4913 - وَ رُوِيَ عَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ اَلْأَنْصَارِيِّ قَالَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "قَالَتْ أُمُّ سُلَيْمَانَ بْنِ دَاوُدَ لِسُلَيْمَانَ عَلَيْهِ اَلسَّلاَمُ يَا بُنَيَّ إِيَّاكَ وَ كَثْرَةَ اَلنَّوْمِ بِاللَّيْلِ فَإِنَّ كَثْرَةَ اَلنَّوْمِ بِاللَّيْلِ تَدَعُ اَلرَّجُلَ فَقِيراً يَوْمَ اَلْقِيَامَةِ ".

Hadith.4913 - It is narrated from Jabir ibn Abdullah Al-Ansari that the Messenger of Allah (swt) (peace be upon him and his family) said: "The mother of Prophet Sulayman ibn Dawud (as) said to Sulayman, 'O my son, beware of excessive sleep at night, for excessive sleep at night leaves a person poor on the Day of Judgment.'"

4914 - وَ رُوِيَ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ اَلْبَصْرِيِّ عَنْ عَبْدِ اَللَّهِ بْنِ اَلْحُسَيْنِ بْنِ زَيْدِ بْنِ عَلِيِّ بْنِ اَلْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ صَلَوَاتُ اَللَّهِ عَلَيْهِمْ عَنْ أَبِيهِ عَنِ اَلصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَلَيْهِمُ اَلسَّلاَمُ قَالَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى كَرِهَ لَكُمْ أَيَّتُهَا اَلْأُمَّةُ أَرْبَعاً وَ عِشْرِينَ خَصْلَةً وَ نَهَاكُمْ عَنْهَا كَرِهَ لَكُمُ اَلْعَبَثَ فِي اَلصَّلاَةِ وَ كَرِهَ اَلْمَنَّ فِي اَلصَّدَقَةِ وَ كَرِهَ اَلضَّحِكَ بَيْنَ اَلْقُبُورِ وَ كَرِهَ اَلتَّطَلُّعَ فِي اَلدُّورِ وَ كَرِهَ اَلنَّظَرَ إِلَى فُرُوجِ اَلنِّسَاءِ " وَ قَالَ "يُورِثُ اَلْعَمَى وَ كَرِهَ اَلْكَلاَمَ عِنْدَ اَلْجِمَاعِ " وَ قَالَ "يُورِثُ اَلْخَرَسَ وَ كَرِهَ اَلنَّوْمَ قَبْلَ اَلْعِشَاءِ اَلْآخِرَةِ وَ كَرِهَ اَلْحَدِيثَ بَعْدَ اَلْعِشَاءِ اَلْآخِرَةِ وَ كَرِهَ اَلْغُسْلَ تَحْتَ اَلسَّمَاءِ بِغَيْرِ مِئْزَرٍ وَ كَرِهَ اَلْمُجَامَعَةَ تَحْتَ اَلسَّمَاءِ وَ كَرِهَ دُخُولَ اَلْأَنْهَارِ بِلاَ مِئْزَرٍ" وَ قَالَ "فِي اَلْأَنْهَارِ عُمَّارٌ وَ سُكَّانٌ مِنَ اَلْمَلاَئِكَةِ وَ كَرِهَ دُخُولَ اَلْحَمَّامَاتِ إِلاَّ بِمِئْزَرٍ وَ كَرِهَ اَلْكَلاَمَ بَيْنَ اَلْأَذَانِ وَ اَلْإِقَامَةِ فِي صَلاَةِ اَلْغَدَاةِ حَتَّى تُقْضَى اَلصَّلاَةُ وَ كَرِهَ رُكُوبَ اَلْبَحْرِ فِي هَيَجَانِهِ وَ كَرِهَ اَلنَّوْمَ فَوْقَ سَطْحٍ لَيْسَ بِمُحَجَّرٍ" وَ قَالَ "مَنْ نَامَ عَلَى سَطْحٍ غَيْرِ مُحَجَّرٍ بَرِئَتْ مِنْهُ اَلذِّمَّةُ وَ كَرِهَ أَنْ يَنَامَ اَلرَّجُلُ فِي بَيْتٍ وَحْدَهُ وَ كَرِهَ لِلرَّجُلِ أَنْ يَغْشَى اِمْرَأَتَهُ وَ هِيَ حَائِضٌ فَإِنْ غَشِيَهَا فَخَرَجَ اَلْوَلَدُ مَجْذُوماً أَوْ أَبْرَصَ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ وَ كَرِهَ أَنْ يَغْشَى اَلرَّجُلُ اَلْمَرْأَةَ وَ قَدِ اِحْتَلَمَ حَتَّى يَغْتَسِلَ مِنِ اِحْتِلاَمِهِ اَلَّذِي رَأَى فَإِنْ فَعَلَ وَ خَرَجَ اَلْوَلَدُ مَجْنُوناً فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ وَ كَرِهَ أَنْ يُكَلِّمَ اَلرَّجُلُ مَجْذُوماً إِلاَّ أَنْ يَكُونَ بَيْنَهُ وَ بَيْنَهُ قَدْرُ ذِرَاعٍ" وَ قَالَ "فِرَّ مِنَ اَلْمَجْذُومِ فِرَارَكَ مِنَ اَلْأَسَدِ وَ كَرِهَ اَلْبَوْلَ عَلَى شَطِّ نَهَرٍ جَارٍ وَ كَرِهَ أَنْ يُحْدِثَ اَلرَّجُلُ تَحْتَ شَجَرَةٍ مُثْمِرَةٍ قَدْ أَيْنَعَتْ أَوْ نَخْلَةٍ قَدْ أَيْنَعَتْ يَعْنِي أَثْمَرَتْ وَ كَرِهَ أَنْ يَتَنَعَّلَ اَلرَّجُلُ وَ هُوَ قَائِمٌ وَ كَرِهَ أَنْ يَدْخُلَ اَلرَّجُلُ اَلْبَيْتَ اَلْمُظْلِمَ إِلاَّ أَنْ يَكُونَ بَيْنَ يَدَيْهِ سِرَاجٌ أَوْ نَارٌ وَ كَرِهَ اَلنَّفْخَ فِي اَلصَّلاَةِ".

Hadith.4914 - It is narrated from Sulayman ibn Ja'far al-Basri from Abdullah ibn al-Husayn ibn Zayd ibn Ali ibn al-Husayn ibn Ali ibn Abi Talib (as) (peace be upon them) from his father from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) who said that the Messenger of Allah (peace and blessings be upon him and his family) said: "Indeed, Allah (swt), the Blessed and Exalted, dislikes for you, O nation, twenty-four traits and has forbidden you from them. He (swt) dislikes frivolity during prayer, boasting in charity, laughing among graves, peeking into homes, and looking at the private parts of women." He (sw) said: "It leads to blindness." He (swt) has disliked speaking during intercourse. He (sw) said: "It leads to muteness." He (swt) has disliked sleeping before the last ('Isha) prayer and disliked talking after the last ('Isha) prayer. He (swt) has disliked bathing under the open sky without a loincloth, disliked intercourse under the open sky, and disliked entering rivers without a loincloth. He (sw) said: "There are inhabitants and dwellers from among the angels in the rivers." He (swt) has disliked entering bathhouses without a loincloth, disliked talking between the adhan and the iqamah for the morning prayer until the prayer is completed, disliked sailing in the sea during a storm, and disliked sleeping on a rooftop that is not enclosed." He (sw) said: "Whoever sleeps on a rooftop that is not enclosed, the protection (of Allah) is lifted from him." He (swt) has disliked a man sleeping alone in a house and disliked a man approaching his wife while she is in menstruation. If he does so and the child is born with leprosy or vitiligo, then he should blame none but himself. He (swt) has disliked a man approaching a woman after having experienced a wet dream until he has performed ghusl from the dream he saw. If he does so and the child is born insane, then he should blame none but himself. He (swt) has disliked a man speaking to a leper unless there is a distance of at least one arm's length between them. He (sw) said: "Flee from a leper as you would flee from a lion." He (swt) has disliked urinating on the bank of a flowing river and disliked relieving oneself under a fruit-bearing tree that has ripened, or a palm tree that has borne fruit. He (swt) has disliked putting on shoes while standing, disliked entering a dark house unless there is a lamp or fire in front of him, and disliked blowing (with the mouth) during prayer."

4915 - وَ قَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "لاَ يَحِلُّ لِأَحَدٍ أَنْ يُجْنِبَ فِي هَذَا اَلْمَسْجِدِ إِلاَّ أَنَا وَ عَلِيٌّ وَ فَاطِمَةُ وَ اَلْحَسَنُ وَ اَلْحُسَيْنُ وَ مَنْ كَانَ مِنْ أَهْلِي فَإِنَّهُ مِنِّي".

Hadith.4915 - The Prophet (peace be upon him and his family) said: "It is not permissible for anyone to be in a state of major ritual impurity (janabah) in this mosque except for Me (sw), Ali (as), Fatimah {s.a}, Hasan (as), Husayn (as), and whoever is from my family (as), for He (as) is part of Me (sw)."

4916 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "قِيلَ لِعِيسَى اِبْنِ مَرْيَمَ عَلَيْهِ اَلسَّلاَمُ مَا لَكَ لاَ تَتَزَوَّجُ فَقَالَ وَ مَا أَصْنَعُ بِالتَّزْوِيجِ قَالُوا يُولَدُ لَكَ قَالَ وَ مَا أَصْنَعُ بِالْأَوْلاَدِ إِنْ عَاشُوا فَتَنُوا وَ إِنْ مَاتُوا أَحْزَنُوا".

Hadith.4916 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "It was said to Isa (as) (Jesus), the son of Mariyum {s.a} (Mary): 'Why do you not marry?' Isa (as) replied: 'And what would I do with marriage?' They said: 'Children would be born to you.' Isa (as) said: 'And what would I do with children? If they live, they will lead to trials, and if they die, they will cause me sorrow.'"

4917 - وَ كَانَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَقُولُ فِي دُعَائِهِ: " اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَلَدٍ يَكُونُ عَلَيَّ رَبّاً وَ مِنْ مَالٍ يَكُونُ عَلَيَّ ضَيَاعاً وَ مِنْ زَوْجَةٍ تُشَيِّبُنِي قَبْلَ أَوَانِ مَشِيبِي وَ مِنْ خَلِيلٍ مَاكِرٍ عَيْنَاهُ تَرَانِي وَ قَلْبُهُ يَرْعَانِي إِنْ رَأَى خَيْراً دَفَنَهُ وَ إِنْ رَأَى شَرّاً أَذَاعَهُ وَ أَعُوذُ بِكَ مِنْ وَجَعِ اَلْبَطْنِ صُمٌّ إِذَا سَمِعُوا خَيْراً ذُكِرْتُ بِهِ وَ إِنْ ذُكِرْتُ بِشَرٍّ عِنْدَهُمْ أَذِنُوا ".

Hadith.4917 - The Prophet (peace be upon him and his family) used to say in his supplication: "O Allah (swt), I seek refuge in You (swt) from a child who becomes a master over me, from wealth that becomes a burden upon me, from a wife who causes me to grow old before my time, and from a deceitful friend whose eyes watch me while his heart harbors ill will toward me. If he sees good in me, he conceals it, and if he sees evil in me, he spreads it. And I seek refuge in You (swt) from the pain of the stomach, and from people who are deaf (in character), when they hear good about me, they forget it, and when they hear bad about me, they spread it."

4918 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "ثَلاَثٌ مَنْ تَكُنْ فِيهِ فَلاَ يُرْجَى خَيْرُهُ أَبَداً مَنْ لَمْ يَخْشَ اَللَّهَ فِي اَلْغَيْبِ وَ لَمْ يَرْعَوِ عِنْدَ اَلشَّيْبِ وَ لَمْ يَسْتَحِ مِنَ اَلْعَيْبِ".

Hadith.4918 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "There are three traits in a person from whom no good can ever be expected: one who does not fear Allah (swt) in private, one who shows no restraint in old age, and one who feels no shame from committing faults."

4919 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "إِنَّ أَحَدَكُمْ لَيَأْتِي أَهْلَهُ فَتَخْرُجُ مِنْ تَحْتِهِ فَلَوْ أَصَابَتْ زِنْجِيّاً لَتَشَبَّثَتْ بِهِ فَإِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَكُنْ بَيْنَهُمَا مُدَاعَبَةٌ فَإِنَّهُ أَطْيَبُ لِلْأَمْرِ".

Hadith.4919 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Indeed, one of you may approach his wife, and she departs from beneath him; if she were to encounter a black man, she would cling to him. Therefore, when one of you approaches his wife, there should be mutual foreplay between them, for it is more pleasant and better for intimacy."

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