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Man Lā Yaḥḍuruh al-Faqīh borítója

Man Lā Yaḥḍuruh al-Faqīh

He who is without Jurist — 3. kötet

Book of Divorce (talaq)

Chapter on Divorce According to the Sunnah

4754 - وَ رُوِيَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: قَامَ رَجُلٌ إِلَى أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فَقَالَ إِنِّي طَلَّقْتُ اِمْرَأَتِي لِلْعِدَّةِ بِغَيْرِ شُهُودٍ فَقَالَ "لَيْسَ طَلاَقُكَ بِطَلاَقٍ فَارْجِعْ إِلَى أَهْلِكَ".

Hadith.4754 - It was narrated from Muhammad ibn Muslim, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), who said: A man stood before the Commander of the Faithful (as) and said: "I divorced my wife during her waiting period (ʿiddah) without any witnesses." Imam (as) replied: "Your divorce is not valid. Return to your wife."

4755 - وَ رَوَى بُكَيْرُ بْنُ أَعْيَنَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ سَمِعْتُهُ يَقُولُ: "إِذَا طَلَّقَ اَلرَّجُلُ اِمْرَأَتَهُ وَ أَشْهَدَ شَاهِدَيْنِ عَدْلَيْنِ فِي قُبُلِ عِدَّتِهَا فَلَيْسَ لَهُ أَنْ يُطَلِّقَهَا بَعْدَ ذَلِكَ حَتَّى تَنْقَضِيَ عِدَّتُهَا أَوْ يُرَاجِعَهَا".

Hadith.4755 - Bukayr ibn Aʿyan narrated from Abu Jafar Imam Al-Baqir (as), who said: "If a man divorces his wife and brings two just witnesses to bear witness to it during her waiting period ('iddah), he cannot divorce her again after that until her waiting period ends or he reconciles with her."

4756 - : وَ جَاءَ رَجُلٌ إِلَى أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فَقَالَ يَا أَمِيرَ اَلْمُؤْمِنِينَ إِنِّي طَلَّقْتُ اِمْرَأَتِي فَقَالَ "أَ لَكَ بَيِّنَةٌ" فَقَالَ لاَ فَقَالَ "اُعْزُبْ".

Hadith.4756 - A man came to the Commander of the Faithful (as) and said: "O Commander of the Faithful, I have divorced my wife." Imam (as) asked: "Do you have any evidence (witnesses)?" The man replied: "No." So Imam (as) said: "Be gone (uʿzub)."

4757 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : "لَوْ وُلِّيتُ اَلنَّاسَ لَعَلَّمْتُهُمُ اَلطَّلاَقَ وَ كَيْفَ يَنْبَغِي لَهُمْ أَنْ يُطَلِّقُوا" ثُمَّ قَالَ "لَوْ أُتِيتُ بِرَجُلٍ قَدْ خَالَفَهُ لَأَوْجَعْتُ ظَهْرَهُ وَ مَنْ طَلَّقَ لِغَيْرِ اَلسُّنَّةِ رُدَّ إِلَى كِتَابِ اَللَّهِ عَزَّ وَ جَلَّ وَ إِنْ رَغِمَ أَنْفُهُ".

Hadith.4757 - Abu Jafar Imam Al-Baqir (as) said: "If I were to govern the people, I would teach them the correct way to divorce and how it should be carried out." Then Imam (as) added: "If someone were brought to me who opposed this (correct method), I would strike his back severely. Whoever divorces in a manner contrary to the Sunnah will have his divorce referred back to the Book of Allah (swt), the Mighty and Majestic, even if he dislikes it."

4758 - وَ سَأَلَ سَمَاعَةُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْمُطَلَّقَةِ أَيْنَ تَعْتَدُّ قَالَ "فِي بَيْتِهَا لاَ تَخْرُجُ فَإِنْ أَرَادَتْ زِيَارَةً خَرَجَتْ قَبْلَ نِصْفِ اَللَّيْلِ وَ رَجَعَتْ بَعْدَ نِصْفِ اَللَّيْلِ وَ لاَ تَخْرُجُ نَهَاراً وَ لَيْسَ لَهَا أَنْ تَحُجَّ حَتَّى تَنْقَضِيَ عِدَّتُهَا".

Hadith.4758 - Samaʿah asked Abu Abdullah (as) about where a divorced woman should observe her waiting period (ʿiddah). Imam (as) replied: "In her house; she should not leave. If she wishes to visit someone, she may go out before midnight and return after midnight. She should not go out during the day, and she is not permitted to perform Hajj until her waiting period is complete."

4759 - : وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ: ۝ وَ اِتَّقُوا اَللّٰهَ رَبَّكُمْ لاٰ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَ لاٰ يَخْرُجْنَ إِلاّٰ أَنْ يَأْتِينَ بِفٰاحِشَةٍ مُبَيِّنَةٍ ۝ قَالَ "إِلاَّ أَنْ تَزْنِيَ فَتُخْرَجَ وَ يُقَامَ عَلَيْهَا اَلْحَدُّ".

Hadith.4759 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the saying of Allah (swt), the Mighty and Majestic: "And fear Allah (swt), your Lord (azj). Do not expel them from their houses, nor should they leave unless they commit a clear immorality" (Surah At-Talaq 65:1). Imam (as) replied: "Except if she commits adultery, then she is to be expelled, and the prescribed punishment (ḥadd) is to be carried out upon her."

4760 - وَ كَتَبَ مُحَمَّدُ بْنُ اَلْحَسَنِ اَلصَّفَّارُ رَضِيَ اَللَّهُ عَنْهُ إِلَى أَبِي مُحَمَّدٍ اَلْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ : فِي اِمْرَأَةٍ طَلَّقَهَا زَوْجُهَا وَ لَمْ يُجْرِ عَلَيْهَا اَلنَّفَقَةَ لِلْعِدَّةِ وَ هِيَ مُحْتَاجَةٌ هَلْ يَجُوزُ لَهَا أَنْ تَخْرُجَ وَ تَبِيتَ عَنْ مَنْزِلِهَا لِلْعَمَلِ وَ اَلْحَاجَةِ فَوَقَّعَ عَلَيْهِ اَلسَّلاَمُ "لاَ بَأْسَ بِذَلِكَ إِذَا عَلِمَ اَللَّهُ اَلصِّحَّةَ مِنْهَا".

Hadith.4760 - Muhammad ibn Al-Hasan Al-Saffar (may Allah (swt) be pleased with him) wrote to Imam Abu Muhammad Al-Hasan ibn Ali (as) asking about a woman who was divorced by her husband, and he did not provide her with maintenance (nafaqah) during her waiting period (ʿiddah) while she was in need. "Is it permissible for her to leave and spend nights away from her home for work and to fulfill her needs?" Imam (as) replied in writing: "There is no harm in that if Allah knows her intention is sincere." [chapter=CHAPTER 152 - CHAPTER ON DIVORCE DURING THE WAITING PERIOD (ʿIDDAH) بَابُ طَلَاقِ الْعِدَّةِ

Book of Divorce (talaq)

Chapter on the Divorce of an Absent Person

4766 - رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي حَمْزَةَ اَلثُّمَالِيِّ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ قَالَ لِرَجُلٍ اُكْتُبْ يَا فُلاَنُ إِلَى اِمْرَأَتِي بِطَلاَقِهَا أَوْ قَالَ اُكْتُبْ إِلَى عَبْدِي بِعِتْقِهِ أَ يَكُونُ ذَلِكَ طَلاَقاً أَوْ عِتْقاً قَالَ "لاَ يَكُونُ طَلاَقٌ وَ لاَ عِتْقٌ حَتَّى يَنْطِقَ بِهِ اَللِّسَانُ أَوْ يَخُطَّ بِيَدِهِ وَ هُوَ يُرِيدُ اَلطَّلاَقَ أَوِ اَلْعِتْقَ وَ يَكُونَ ذَلِكَ مِنْهُ بِالْأَهِلَّةِ وَ اَلشُّهُودِ وَ يَكُونَ غَائِباً عَنْ أَهْلِهِ".

Hadith.4766 - Al-Ḥasan ibn Maḥbub narrated from Abu Ḥamzah al-Thumali from Abu Jafar Imam Al-Baqir (as) who said: "I asked him about a man who said to another, 'Write to my wife regarding her divorce,' or said: 'Write to my slave regarding his emancipation.' Would that constitute a divorce or emancipation?" Imam (as) replied: "There is no divorce nor emancipation until it is spoken by the tongue or written by his own hand with the intention of divorce or emancipation. It must also be done with proper witnessing and at the right time while he is absent from his family."

4767 - فَقَدْ رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: قُلْتُ لِأَبِي إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ اَلْغَائِبُ اَلَّذِي يُطَلِّقُ كَمْ غَيْبَتُهُ قَالَ "خَمْسَةُ أَشْهُرٍ أَوْ سِتَّةُ أَشْهُرٍ" قُلْتُ حَدٌّ فِيهِ دُونَ ذَا قَالَ "ثَلاَثَةُ أَشْهُرٍ".

Hadith.4767 - Ṣafwan ibn Yaḥya narrated from Isḥaq ibn ʿAmmar who said: "I asked Abu Ibrahim (Imam Musa ibn Jafar Al-Kadhim (as)) about the absent man who divorces his wife. How long must his absence be?" Imam (as) replied: "Five or six months." I asked: "Is there a shorter period than that?" Imam (as) said: "Three months."

4768 - وَ رَوَى مُحَمَّدُ بْنُ أَبِي حَمْزَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "اَلْغَائِبُ إِذَا أَرَادَ أَنْ يُطَلِّقَ اِمْرَأَتَهُ تَرَكَهَا شَهْراً".

Hadith.4768 - Muḥammad ibn Abi Ḥamzah narrated from Isḥaq ibn ʿAmmar who reported from Abu Abdullah (as) that he said: "If an absent man wants to divorce his wife, he should leave her for one month."

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