Man Lā Yaḥḍuruh al-Faqīh

1991 - وَ سَأَلَ عَبْدُ اَلرَّحْمَنِ بْنُ اَلْحَجَّاجِ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْمَرْأَةِ تَلِدُ بَعْدَ اَلْعَصْرِ أَ تُتِمُّ ذَلِكَ اَلْيَوْمَ أَمْ تُفْطِرُ فَقَالَ «تُفْطِرُ ثُمَّ تَقْضِي ذَلِكَ اَلْيَوْمَ».

Hadith.1991 - It was narrated from Abdul Rahman bin Al-Hajjaj: "I asked Abu Al-Hasan (as) about a woman who gives birth after Asr (afternoon prayer). Should she complete her fast for that day, or should she break it? Imam (as) said: 'She should break her fast and then make up for that day later.'"

1992 - وَ رَوَى اَلْعِيصُ بْنُ اَلْقَاسِمِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلْمَرْأَةِ تَطْمَثُ فِي شَهْرِ رَمَضَانَ قَبْلَ أَنْ تَغِيبَ اَلشَّمْسُ قَالَ «تُفْطِرُ حِينَ تَطْمَثُ».

Hadith.1992 - It was narrated from Al-Ays bin Al-Qasim: "I asked Abu Abdullah (as) about a woman who begins menstruating during Month of Ramadan before sunset. Imam (as) said: 'She should break her fast as soon as she begins menstruating.'"

1993 - وَ رَوَى عَلِيُّ بْنُ اَلْحَكَمِ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اِمْرَأَةٍ مَرِضَتْ فِي شَهْرِ رَمَضَانَ أَوْ طَمِثَتْ أَوْ سَافَرَتْ فَمَاتَتْ قَبْلَ أَنْ يَخْرُجَ شَهْرُ رَمَضَانَ هَلْ يُقْضَى عَنْهَا قَالَ «أَمَّا اَلطَّمْثُ وَ اَلْمَرَضُ فَلاَ وَ أَمَّا اَلسَّفَرُ فَنَعَمْ ».

Hadith.1993 - It was narrated by Ali ibn Al-Hakam from Abu Hamza: "I asked Abu Ja'far (as) about a woman who was sick, menstruated, or traveled during Month of Ramadan and then passed away before the end of the month. Should fasting be made up on her behalf? Imam (as) said: 'As for menstruation and illness, no. But as for travel, yes.'"

1994 - وَ رَوَى اِبْنُ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ قَالَ: قُلْتُ لِأَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ إِنَّ اِمْرَأَتِي جَعَلَتْ عَلَى نَفْسِهَا صَوْمَ شَهْرَيْنِ فَوَضَعَتْ وَلَدَهَا وَ أَدْرَكَهَا اَلْحَبَلُ فَلَمْ تَقْدِرْ عَلَى اَلصَّوْمِ قَالَ «فَلْتَصَدَّقْ مَكَانَ كُلِّ يَوْمٍ بِمُدٍّ عَلَى مِسْكِينٍ ».

Hadith.1994 - It was narrated by Ibn Muskan from Muhammad ibn Ja'far: "I said to Abu al-Hasan (as): 'My wife took upon herself to fast for two months, but she gave birth and then became pregnant again, so she was unable to fast.' Imam (as) said: 'She should give in charity for each day a mudd (measure) to a poor person.'"

1995 - رَوَى عُقْبَةُ بْنُ خَالِدٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي رَجُلٍ مَرِضَ فِي شَهْرِ رَمَضَانَ فَلَمَّا بَرَأَ أَرَادَ اَلْحَجَّ كَيْفَ يَصْنَعُ بِقَضَاءِ اَلصَّوْمِ قَالَ «إِذَا رَجَعَ فَلْيَصُمْهُ».

Hadith.1995 - It was narrated by Uqbah ibn Khalid from Abu Abdullah (as): "Regarding a man who became ill during the Month of Ramadan and, after recovering, intended to perform Hajj, how should he deal with making up the missed fasts? Imam (as) said: 'When he returns, he should fast them.'"

1996 - وَ سَأَلَهُ عَبْدُ اَلرَّحْمَنِ بْنُ أَبِي عَبْدِ اَللَّهِ : عَنْ قَضَاءِ شَهْرِ رَمَضَانَ فِي ذِي اَلْحِجَّةِ وَ قَطْعِهِ قَالَ «اِقْضِهِ فِي ذِي اَلْحِجَّةِ وَ اِقْطَعْهُ إِنْ شِئْتَ ».

Hadith.1996 - It was narrated that Abdul Rahman ibn Abi Abdullah asked: "About making up the missed fasts of the Month of Ramadan during Dhul-Hijjah and interrupting it (for any reason). Imam (as) said: 'Make it up in Dhul-Hijjah and interrupt it if you wish.'"

1997 - وَ رَوَى اَلْحَلَبِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِذَا كَانَ عَلَى اَلرَّجُلِ شَيْءٌ مِنْ صَوْمِ شَهْرِ رَمَضَانَ فَلْيَقْضِهِ فِي أَيِّ شَهْرٍ شَاءَ أَيَّاماً مُتَتَابِعَةً فَإِنْ لَمْ يَسْتَطِعْ فَلْيَقْضِهِ كَيْفَ شَاءَ وَ لْيُحْصِ اَلْأَيَّامَ فَإِنْ فَرَّقَ فَحَسَنٌ وَ إِنْ تَابَعَ فَحَسَنٌ».

Hadith.1997 - Al-Halabi narrated from Abu Abdullah (as): "If a man has missed fasts from the Month of Ramadan, he may make them up in any month he wishes, in consecutive days. If he is unable to do so, he may make them up as he is able, counting the days. Whether he separates the days or fasts them consecutively, both are acceptable."

1998 - وَ سَأَلَ سُلَيْمَانُ بْنُ جَعْفَرٍ اَلْجَعْفَرِيُّ أَبَا اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلرَّجُلِ يَكُونُ عَلَيْهِ أَيَّامٌ مِنْ شَهْرِ رَمَضَانَ أَ يَقْضِيهَا مُتَفَرِّقَةً قَالَ «لاَ بَأْسَ بِتَفْرِقَةِ قَضَاءِ شَهْرِ رَمَضَانَ إِنَّمَا اَلصِّيَامُ اَلَّذِي لاَ يُفَرَّقُ صَوْمُ كَفَّارَةِ اَلظِّهَارِ وَ كَفَّارَةِ اَلدَّمِ وَ كَفَّارَةِ اَلْيَمِينِ ».

Hadith.1998 - Sulaiman ibn Ja'far Al-Ja'fari asked Abu Al-Hasan Al-Ridha (as) about a man who has missed days from the Month of Ramadan. Can he make them up non-consecutively? Imam (as) replied: "There is no harm in making up the fasts of the Month of Ramadan separately. The fasting that must not be separated is the fast of expiation for zhihar, expiation for shedding blood, and expiation for breaking an oath."

1999 - وَ رَوَى جَمِيلٌ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : فِي اَلرَّجُلِ يَمْرَضُ فَيُدْرِكُهُ شَهْرُ رَمَضَانَ وَ يَخْرُجُ عَنْهُ وَ هُوَ مَرِيضٌ فَلاَ يَصِحُّ حَتَّى يُدْرِكَهُ شَهْرُ رَمَضَانٍ آخَرُ قَالَ «يَتَصَدَّقُ عَنِ اَلْأَوَّلِ وَ يَصُومُ اَلثَّانِيَ وَ إِنْ كَانَ صَحَّ فِيمَا بَيْنَهُمَا وَ لَمْ يَصُمْ حَتَّى أَدْرَكَهُ شَهْرُ رَمَضَانٍ آخَرُ صَامَهُمَا جَمِيعاً وَ تَصَدَّقَ عَنِ اَلْأَوَّلِ.

Hadith.1999 - Jameel narrated from Zurara from Abu Ja'far (as) regarding a man who becomes ill and the Month of Ramadan arrives while he is still sick. If he recovers after Month of Ramadan but does not make up the fasts before another Month of Ramadan arrives, what is his duty? Imam (as) replied: "He should give charity for the first missed Month of Ramadan (a mudd of food for each day) and fast the second Month of Ramadan. However, if he recovered in between the two Month of Ramadans and did not fast until the next Month of Ramadan came, then he must fast both Month of Ramadans and also give charity for the first."

2000 - وَ رَوَى اِبْنُ مَحْبُوبٍ عَنِ اَلْحَارِثِ بْنِ مُحَمَّدٍ عَنْ بُرَيْدٍ اَلْعِجْلِيِّ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : فِي رَجُلٍ أَتَى أَهْلَهُ فِي يَوْمٍ يَقْضِيهِ مِنْ شَهْرِ رَمَضَانَ قَالَ «إِنْ كَانَ أَتَى أَهْلَهُ قَبْلَ اَلزَّوَالِ فَلاَ شَيْءَ عَلَيْهِ إِلاَّ يَوْماً مَكَانَ يَوْمٍ وَ إِنْ أَتَى أَهْلَهُ بَعْدَ زَوَالِ اَلشَّمْسِ فَإِنَّ عَلَيْهِ أَنْ يَتَصَدَّقَ عَلَى عَشَرَةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ فَإِنْ لَمْ يَقْدِرْ عَلَيْهِ صَامَ يَوْماً مَكَانَ يَوْمٍ وَ صَامَ ثَلاَثَةَ أَيَّامٍ كَفَّارَةً لِمَا صَنَعَ ». وَ قَدْ رُوِيَ: «أَنَّهُ إِنْ أَفْطَرَ قَبْلَ اَلزَّوَالِ فَلاَ شَيْءَ عَلَيْهِ وَ إِنْ أَفْطَرَ بَعْدَ اَلزَّوَالِ فَعَلَيْهِ اَلْكَفَّارَةُ مِثْلُ مَا عَلَى مَنْ أَفْطَرَ يَوْماً مِنْ شَهْرِ رَمَضَانَ ».

Hadith.2000 - Ibn Mahboub narrated from Al-Harith ibn Muhammad from Buraid Al-Ijli from Abu Ja'far (as) regarding a man who engaged with his wife during a day when he was making up a missed fast from Month of Ramadan. Abu Ja'far (as) said: "If he engaged with her before midday, there is nothing upon him except to fast another day in place of that day. However, if he engaged with her after the sun had passed its zenith, then he must feed ten needy people, giving each a mudd of food. If he cannot afford this, he should fast one day in place of the missed day and add three additional days as expiation for what he did." It has also been narrated: "If he broke his fast before midday, there is no penalty upon him. But if he broke his fast after midday, then he must offer expiation similar to that required for breaking a fast during Month of Ramadan."