Man Lā Yaḥḍuruh al-Faqīh

2937 - رَوَى سَمَاعَةُ بْنُ مِهْرَانَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «مَنْ حَجَّ مُعْتَمِراً فِي شَوَّالٍ وَ مِنْ نِيَّتِهِ أَنْ يَعْتَمِرَ وَ يَرْجِعَ إِلَى بِلاَدِهِ فَلاَ بَأْسَ بِذَلِكَ وَ إِنْ هُوَ أَقَامَ إِلَى اَلْحَجِّ فَهُوَ مُتَمَتِّعٌ لِأَنَّ أَشْهُرَ اَلْحَجِّ شَوَّالٌ وَ ذُو اَلْقَعْدَةِ وَ ذُو اَلْحِجَّةِ فَمَنِ اِعْتَمَرَ فِيهِنَّ وَ أَقَامَ إِلَى اَلْحَجِّ فَهِيَ مُتْعَةٌ وَ مَنْ رَجَعَ إِلَى بِلاَدِهِ وَ لَمْ يُقِمْ إِلَى اَلْحَجِّ فَهِيَ عُمْرَةٌ فَإِنِ اِعْتَمَرَ فِي شَهْرِ رَمَضَانَ أَوْ قَبْلَهُ فَأَقَامَ إِلَى اَلْحَجِّ فَلَيْسَ بِمُتَمَتِّعٍ وَ إِنَّمَا هُوَ مُجَاوِرٌ أَفْرَدَ اَلْعُمْرَةَ فَإِنْ هُوَ أَحَبَّ أَنْ يَتَمَتَّعَ فِي أَشْهُرِ اَلْحَجِّ «بِالْعُمْرَةِ إِلَى اَلْحَجِّ» فَلْيَخْرُجْ مِنْهَا حَتَّى يُجَاوِزَ ذَاتَ عِرْقٍ أَوْ يُجَاوِزَ عُسْفَانَ فَيَدْخُلَ مُتَمَتِّعاً بِعُمْرَةٍ إِلَى اَلْحَجِّ فَإِنْ هُوَ أَحَبَّ أَنْ يُفْرِدَ اَلْحَجَّ فَلْيَخْرُجْ إِلَى اَلْجِعْرَانَةِ فَيُلَبِّيَ مِنْهَا ».

Hadith.2937 - Sama'ah ibn Mehran narrated from Abu Abdullah (as), who said: "Whoever performs Umrah in Shawwal with the intention of returning to their homeland without staying until Hajj, there is no harm in doing so. However, if they stay until Hajj, they are considered Mutamatti‘ (one performing Tamattu‘), as the months of Hajj are Shawwal, Dhu al-Qa'dah, and Dhu al-Hijjah. Whoever performs Umrah during these months and stays until Hajj, it is Tamattu‘. But if they return to their homeland and do not stay until Hajj, it is considered merely an Umrah. If one performs Umrah in Month of Ramadan or before it and stays until Hajj, they are not Mutamatti‘ but rather a Mujawir (resident performing separate Umrah and Hajj). In this case, the Umrah is considered separate. If they wish to perform Tamattu‘ in the months of Hajj, they must exit the state of Ihram by traveling beyond Dhat ‘Irq or Asfan and then re-enter in Ihram for Umrah, intending Tamattu‘ leading to Hajj. If one prefers to perform only Hajj without Tamattu‘, they should go to al-Ji’ranah and enter Ihram from there."

2938 - وَ رَوَى عُمَرُ بْنُ يَزِيدَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «مَنِ اِعْتَمَرَ عُمْرَةً مُفْرَدَةً فَلَهُ أَنْ يَخْرُجَ إِلَى أَهْلِهِ مَتَى شَاءَ إِلاَّ أَنْ يُدْرِكَهُ خُرُوجُ اَلنَّاسِ يَوْمَ اَلتَّرْوِيَةِ ».

Hadith.2938 - Umar ibn Yazid narrated from Abu Abdullah (as), who said: "Whoever performs an independent Umrah (Umrah Mufradah) may return to their family whenever they wish, unless they are still present when the people set out on the Day of Tarwiyah (8th of Dhu al-Hijjah)."

2939 - وَ فِي رِوَايَةِ عَبْدِ اَلرَّحْمَنِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «اَلْعُمْرَةُ فِي اَلْعَشْرِ مُتْعَةٌ ».

Hadith.2939 - In a narration from Abdul-Rahman ibn Abi Abdullah, from Abu Abdullah (as), he said: "Umrah performed during the first ten days (of Dhu al-Hijjah) is considered Tamattu‘."

2940 - وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ قَالَ : سُئِلَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ أَفْرَدَ اَلْحَجَّ هَلْ لَهُ أَنْ يَعْتَمِرَ بَعْدَ اَلْحَجِّ فَقَالَ «نَعَمْ إِذَا أَمْكَنَ اَلْمُوسَى مِنْ رَأْسِهِ فَحَسَنٌ».

Hadith.2940 - Mu'awiyah ibn Ammar narrated: Abu Abdullah (as) was asked about a man who performed Hajj as Ifrad (Hajj without Umrah). Can he perform Umrah after completing Hajj? Imam (as) said: "Yes, if the razor has touched his head (he has completed the rites of Hajj), then it is good."

2941 - وَ رَوَى اَلْمُفَضَّلُ بْنُ صَالِحٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «اَلْعُمْرَةُ مَفْرُوضَةٌ مِثْلُ اَلْحَجِّ فَإِذَا أَدَّى اَلْمُتْعَةَ فَقَدْ أَدَّى اَلْعُمْرَةَ اَلْمَفْرُوضَةَ.

Hadith.2941 - Al-Mufaddal ibn Salih narrated from Abu Basir, from Abu Abdullah (as), who said: "Umrah is an obligation like Hajj. When one performs Tamattu‘, they have fulfilled the obligatory Umrah."

2942 - وَ سَأَلَهُ عَبْدُ اَللَّهِ بْنُ سِنَانٍ : عَنِ اَلْمَمْلُوكِ يَكُونُ فِي اَلظَّهْرِ يَرْعَى وَ هُوَ يَرْضَى أَنْ يَعْتَمِرَ ثُمَّ يَخْرُجَ فَقَالَ «إِنْ كَانَ اِعْتَمَرَ فِي ذِي اَلْقَعْدَةِ فَحَسَنٌ وَ إِنْ كَانَ فِي ذِي اَلْحِجَّةِ فَلاَ يَصْلُحُ إِلاَّ اَلْحَجُّ ».

Hadith.2942 - Abdullah ibn Sinan asked Imam (as) about a servant who is out grazing animals and agrees to perform Umrah and then leave. Imam (as) said: "If he performed Umrah in Dhu al-Qa'dah, it is good. But if it is in Dhu al-Hijjah, then it is not suitable except for Hajj."

2943 - وَ اِعْتَمَرَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ثَلاَثَ عُمَرٍ مُتَفَرِّقَاتٍ كُلُّهَا فِي ذِي اَلْقَعْدَةِ عُمْرَةً أَهَلَّ فِيهَا مِنْ عُسْفَانَ وَ هِيَ عُمْرَةُ اَلْحُدَيْبِيَةِ وَ عُمْرَةَ اَلْقَضَاءِ أَحْرَمَ فِيهَا مِنَ اَلْجُحْفَةِ وَ عُمْرَةً أَهَلَّ فِيهَا مِنَ اَلْجِعْرَانَةِ وَ هِيَ بَعْدَ أَنْ رَجَعَ مِنَ اَلطَّائِفِ مِنْ غَزْوَةِ حُنَيْنٍ.

Hadith.2943 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) performed three separate Umrahs, all of them in Dhu al-Qa'dah: The Umrah of Hudaybiyyah: He entered the state of Ihram for it from Usfan. The Umrah of Qadha': He entered the state of Ihram for it from Al-Juhfah. The Umrah of Ji'ranah: This was after he returned from Ta’if following the Battle of Hunayn, and he entered the state of Ihram for it from Al-Ji'ranah.

2944 - رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «إِذَا دَخَلَ اَلْمُعْتَمِرُ مَكَّةَ مِنْ غَيْرِ تَمَتُّعٍ وَ طَافَ بِالْبَيْتِ وَ صَلَّى رَكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ وَ سَعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَلْيَلْحَقْ بِأَهْلِهِ إِنْ شَاءَ ».

Hadith.2944 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as), who said: "If an Mu'tamir (one performing Umrah) enters Mecca without intending Tamattu‘, performs Tawaf of the House, prays two rak'ahs at the Maqam of Ibrahim (as), and performs Sa'i between Safa and Marwah, he may return to his family if he wishes."

2945 - وَ رَوَى عَنْهُ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «مَنْ سَاقَ هَدْياً فِي عُمْرَةٍ فَلْيَنْحَرْ قَبْلَ أَنْ يَحْلِقَ رَأْسَهُ » قَالَ «وَ مَنْ سَاقَ هَدْياً وَ هُوَ مُعْتَمِرٌ نَحَرَ هَدْيَهُ عِنْدَ اَلْمَنْحَرِ وَ هُوَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ وَ هِيَ اَلْحَزْوَرَةُ ».

Hadith.2945 - It was narrated from Imam (as) that he said: "Whoever brings a sacrificial animal during Umrah should slaughter it before shaving his head." Imam (as) further said: "And whoever brings a sacrificial animal while performing Umrah should slaughter it at the designated slaughtering place (Manhar), which is between Safa and Marwah, at al-Hazwarah."

2946 - وَ رَوَى عَلِيُّ بْنُ رِئَابٍ عَنْ مِسْمَعِ بْنِ عَبْدِ اَلْمَلِكِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي اَلرَّجُلِ يَعْتَمِرُ عُمْرَةً مُفْرَدَةً ثُمَّ يَطُوفُ بِالْبَيْتِ طَوَافَ اَلْفَرِيضَةِ ثُمَّ يَغْشَى اِمْرَأَتَهُ قَبْلَ أَنْ يَسْعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ قَالَ «قَدْ أَفْسَدَ عُمْرَتَهُ وَ عَلَيْهِ بَدَنَةٌ وَ يُقِيمُ بِمَكَّةَ حَتَّى يَخْرُجَ اَلشَّهْرُ اَلَّذِي اِعْتَمَرَ فِيهِ ثُمَّ يَخْرُجُ إِلَى اَلْوَقْتِ اَلَّذِي وَقَّتَهُ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لِأَهْلِهِ فَيُحْرِمُ مِنْهُ وَ يَعْتَمِرُ.

Hadith.2946 - Ali ibn Ri'ab narrated from Misma' ibn Abdul-Malik, from Abu Abdullah (as), regarding a man who performs an independent Umrah (Umrah Mufradah), then performs the Tawaf of obligation around the Ka'bah, but has marital relations with his wife before performing Sa'i between Safa and Marwah. Imam (as) said: "He has invalidated his Umrah, and he must offer a camel (badnah) as a penalty. He should remain in Mecca until the month in which he performed the Umrah has passed. Then he must go to the Miqat specified by the Messenger of Allah (swt) (peace be upon him and his family) for the people of his region, enter into Ihram from there, and perform a new Umrah."