Man Lā Yaḥḍuruh al-Faqīh

2619 - وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «لاَ بَأْسَ بِأَنَّ يُغَيِّرَ اَلْمُحْرِمُ ثِيَابَهُ وَ لَكِنْ إِذَا دَخَلَ مَكَّةَ لَبِسَ ثَوْبَيْ إِحْرَامِهِ اَللَّذَيْنِ أَحْرَمَ فِيهِمَا وَ كُرِهَ أَنْ يَبِيعَهُمَا ». وقد رويت رخصة في بيعهما.

Hadith.2619 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as), who said: "There is no harm if a Muhrim changes his clothes. However, when he enters Makkah, he should wear the two garments of Ihram that he entered Ihram with. It is disliked to sell them." It has also been narrated that there is a concession allowing their sale.

2620 - وَ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ سَمِعْتُهُ يَقُولُ : «أَكْرَهُ أَنْ يَنَامَ اَلْمُحْرِمُ عَلَى اَلْفِرَاشِ اَلْأَصْفَرِ أَوِ اَلْمِرْفَقَةِ».

Hadith.2620 - Abu Basir narrated from Abu Ja'far (as), who said: "I dislike for a Muhrim to sleep on a yellow mattress or a yellow cushion."

2621 - وَ سَأَلَ عَبْدُ اَلرَّحْمَنِ بْنُ اَلْحَجَّاجِ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْمُحْرِمِ يَلْبَسُ اَلْخَزَّ فَقَالَ «لاَ بَأْسَ بِهِ».

Hadith.2621 - Abdul Rahman ibn al-Hajjaj asked Abu al-Hasan (as) about a Muhrim wearing khazz (a type of fabric). Imam (as) said: "There is no harm in it."

2622 - وَ رَوَى عَبْدُ اَللَّهِ بْنُ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «اَلْمُحْرِمُ إِذَا خَافَ لَبِسَ اَلسِّلاَحَ ».

Hadith.2622 - Abdullah ibn Sinan narrated from Abu Abdullah (as), who said: "If a Muhrim fears for his safety, he may wear weapons."

2623 - وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنِ اَلْمُحْرِمِ إِذَا اِحْتَاجَ إِلَى ضُرُوبٍ مِنَ اَلثِّيَابِ مُخْتَلِفَةٍ فَقَالَ عَلَيْهِ اَلسَّلاَمُ «عَلَيْهِ لِكُلِّ صِنْفٍ مِنْهَا فِدَاءٌ.

Hadith.2623 - Muhammad ibn Muslim narrated from one of the Imams (as), who said: I asked him about a Muhrim who needs to wear various types of different clothing. Imam (as) said: "For each type of clothing, he must offer an expiation (fidya)."

2624 - وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنِ اَلْمُحْرِمِ تُصِيبُ ثَوْبَهُ اَلْجَنَابَةُ قَالَ «لاَ يَلْبَسْهُ حَتَّى يَغْسِلَهُ وَ إِحْرَامُهُ تَامٌّ».

Hadith.2624 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as), who said: I asked him about a Muhrim whose garment is affected by janabah (ritual impurity). Imam (as) said: "He should not wear it until he washes it, and his state of Ihram remains valid."

2625 - وَ فِي رِوَايَةِ حَمَّادِ بْنِ عُثْمَانَ عَنْ حَرِيزٍ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «اَلْمُحْرِمَةُ تَسْدُلُ اَلثَّوْبَ عَلَى وَجْهِهَا إِلَى اَلذَّقَنِ ».

Hadith.2625 - In a narration from Hammad ibn Uthman, from Hariz, Abu Abdullah (as) said: "A woman in Ihram should let her garment hang over her face down to her chin."

2626 - وَ فِي رِوَايَةِ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْهُ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «تَسْدُلُ اَلْمَرْأَةُ اَلثَّوْبَ عَلَى وَجْهِهَا مِنْ أَعْلاَهَا إِلَى اَلنَّحْرِ إِذَا كَانَتْ رَاكِبَةً.

Hadith.2626 - In a narration from Mu'awiyah ibn Ammar, from Imam (as), he said: "A woman should let her garment hang over her face from above down to her chest when she is riding."

2627 - وَ رَوَى عَبْدُ اَللَّهِ بْنُ مَيْمُونٍ عَنِ اَلصَّادِقِ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ قَالَ : «اَلْمُحْرِمَةُ لاَ تَتَنَقَّبُ لِأَنَّ إِحْرَامَ اَلْمَرْأَةِ فِي وَجْهِهَا وَ إِحْرَامَ اَلرَّجُلِ فِي رَأْسِهِ».

Hadith.2627 - Abdullah ibn Maymun narrated from Imam Jafar ibn Muhammad Al-Sadiq, from his father (as), who said: "A woman in Ihram should not wear a face veil, because the Ihram of a woman is in her face, while the Ihram of a man is in his head."

2628 - وَ مَرَّ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : بِامْرَأَةٍ مُحْرِمَةٍ قَدِ اِسْتَتَرَتْ بِمِرْوَحَةٍ فَأَمَاطَ اَلْمِرْوَحَةَ بِقَضِيبِهِ عَنْ وَجْهِهَا.

Hadith.2628 - Abu Ja'far (as) passed by a woman in Ihram who had covered her face with a fan. He moved the fan away from her face with his staff.