Q&A

Man Lā Yaḥḍuruh al-Faqīh

Shaykh Muḥammad b. ʿAlī al-Ṣaduq

Book of Pilgrimage and Its Virtues

Chapter on Travelling for Hajj and Other Acts of Obedience

621. hadíth

رَوَى عَمْرُو بْنُ أَبِي اَلْمِقْدَامِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «فِي حِكْمَةِ آلِ دَاوُدَ عَلَيْهِ اَلسَّلاَمُ أَنَّ عَلَى اَلْعَاقِلِ أَنْ لاَ يَكُونَ ظَاعِناً إِلاَّ فِي ثَلاَثٍ تَزَوُّدٍ لِمَعَادٍ أَوْ مَرَمَّةٍ لِمَعَاشٍ أَوْ لَذَّةٍ فِي غَيْرِ مُحَرَّمٍ.

Amr ibn Abi Al-Miqdam narrated from Imam Jafar ibn Muhammad Al-Sadiq (a.s) who said: "In the wisdom of the family of Dawood (a.s) it is stated that it is incumbent upon the intelligent person not to travel except for one of three purposes: gathering provisions for the Hereafter, seeking sustenance for livelihood, or indulging in permissible pleasure."

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