2772 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ ضُرَيْسٍ اَلْكُنَاسِيِّ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنْ رَجُلٍ خَرَجَ مُتَمَتِّعاً بِعُمْرَةٍ إِلَى اَلْحَجِّ فَلَمْ يَبْلُغْ مَكَّةَ إِلاَّ يَوْمَ اَلنَّحْرِ فَقَالَ «يُقِيمُ بِمَكَّةَ عَلَى إِحْرَامِهِ وَ يَقْطَعُ اَلتَّلْبِيَةَ حِينَ يَدْخُلُ اَلْحَرَمَ فَيَطُوفُ بِالْبَيْتِ وَ يَسْعَى وَ يَحْلِقُ رَأْسَهُ وَ يَذْبَحُ شَاتَهُ ثُمَّ يَنْصَرِفُ إِلَى أَهْلِهِ» ثُمَّ قَالَ «هَذَا لِمَنِ اِشْتَرَطَ عَلَى رَبِّهِ عِنْدَ إِحْرَامِهِ أَنْ يَحُلَّهُ حَيْثُ حَبَسَهُ فَإِنْ لَمْ يَشْتَرِطْ فَإِنَّ عَلَيْهِ اَلْحَجَّ وَ اَلْعُمْرَةَ مِنْ قَابِلٍ».
Hadith.2772 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab, from Durays al-Kunasi, from Abu Ja'far (as), who said: I asked him about a man who set out to perform tamattu‘ (Umrah followed by Hajj) but did not reach Mecca until the Day of Sacrifice (Yawm al-Nahr). Imam (as) said: "He should remain in Mecca in his state of ihram, cease reciting the Talbiyah upon entering the Haram, perform tawaf of the Kaaba, perform sa‘i, shave his head, and slaughter his sheep. Then he may return to his family." Imam (as) further said: "This applies to one who made a condition with his Lord (azj) at the time of ihram, stating that he would exit ihram wherever he was held back. If he did not make such a condition, then he is required to perform both Hajj and Umrah in the following year."