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Description of the Prayer From Its Beginning to Its End
933 - وَ سَأَلَ اَلْحَلَبِيُّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلْقُنُوتِ فِيهِ قَوْلٌ مَعْلُومٌ فَقَالَ «أَثْنِ عَلَى رَبِّكَ وَ صَلِّ عَلَى نَبِيِّكَ وَ اِسْتَغْفِرْ لِذَنْبِكَ.
Hadith.933 - Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about what should be said in the Qunoot (the supplication during prayer).
Imam (as) replied: "Praise your Lord (azj), send blessings upon your Prophet, and seek forgiveness for your sins."
934 - وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «اَلْقُنُوتُ فِي كُلِّ رَكْعَتَيْنِ فِي اَلتَّطَوُّعِ وَ اَلْفَرِيضَةِ.
Hadith.934 - Muhammad ibn Muslim narrated from Imam Muhammad ibn Ali Al-Baqir (as) that He said:
"The Qunoot (supplication) is in every two units of both voluntary and obligatory prayers."
935 - وَ رَوَى عَنْهُ زُرَارَةُ أَنَّهُ قَالَ: «اَلْقُنُوتُ فِي كُلِّ اَلصَّلَوَاتِ.
Hadith.935 - Zurarah narrated that Imam (as) said:
"Qunoot (supplication) is in all prayers."
936 - لِقَوْلِ أَبِي جَعْفَرٍ اَلثَّانِي عَلَيْهِ اَلسَّلاَمُ: «لاَ بَأْسَ أَنْ يَتَكَلَّمَ اَلرَّجُلُ فِي صَلاَةِ اَلْفَرِيضَةِ بِكُلِّ شَيْءٍ يُنَاجِي بِهِ رَبَّهُ عَزَّ وَ جَلَّ.
Hadith.936 - The saying of Imam Muhammad ibn Ali Al-Jawad (as):
"There is no harm if a person speaks in the obligatory prayer with anything by which he converses with his Lord (azj), Mighty and Majestic."
937 - عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «كُلُّ شَيْءٍ مُطْلَقٌ حَتَّى يَرِدَ فِيهِ نَهْيٌ.
Hadith.937 - It is narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said:
"Everything is permissible unless there is a prohibition regarding it”.
938 - وَقَالَ اَلْحَلَبِيُّ لَهُ: أُسَمِّي اَلْأَئِمَّةَ عَلَيهِمُ اَلسَّلاَمُ فِي اَلصَّلاَةِ قَالَ «أَجْمِلْهُمْ.
Hadith.938 - Al-Halabi asked him, "Should I mention the names of the Imams (as) in prayer?"
Imam (as) replied: "Mention them collectively”.
939 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «كُلُّ مَا نَاجَيْتَ بِهِ رَبَّكَ فِي اَلصَّلاَةِ فَلَيْسَ بِكَلاَمٍ.
Hadith.939 - Imam Jafar ibn Muhammad Al-Sadiq (as) said:
"Whatever you use to converse with your Lord (azj) during prayer is not considered ordinary speech”.
940 - وَ سَأَلَهُ مَنْصُورُ بْنُ يُونُسَ بُزُرْجَ: عَنِ اَلرَّجُلِ يَتَبَاكَى فِي اَلصَّلاَةِ اَلْمَفْرُوضَةِ حَتَّى يَبْكِيَ فَقَالَ «قُرَّةُ عَيْنٍ وَ اَللَّهِ» وَقَالَ عَلَيْهِ اَلسَّلاَمُ «إِذَا كَانَ ذَلِكَ فَاذْكُرْنِي عِنْدَهُ.
Hadith.940 - Mansur ibn Yunus Buzurj asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a person who strives to cry during the obligatory prayer until tears flow.
Imam (as) replied: "It is a source of great joy, by Allah (swt)."
The Imam also said: "When this happens, remember me in that moment”.
941 - وَ رُوِيَ: «أَنَّ اَلْبُكَاءَ عَلَى اَلْمَيِّتِ يَقْطَعُ اَلصَّلاَةَ وَ اَلْبُكَاءَ لِذِكْرِ اَلْجَنَّةِ وَ اَلنَّارِ مِنْ أَفْضَلِ اَلْأَعْمَالِ فِي اَلصَّلاَةِ.
وَ رُوِيَ: «أَنَّهُ مَا مِنْ شَيْءٍ إِلاَّ وَ لَهُ كَيْلٌ أَوْ وَزْنٌ إِلاَّ اَلْبُكَاءَ مِنْ خَشْيَةِ اَللَّهِ عَزَّ وَ جَلَّ فَإِنَّ اَلْقَطْرَةَ مِنْهُ تُطْفِئُ بِحَاراً مِنَ اَلنِّيرَانِ وَ لَوْ أَنَّ بَاكِياً بَكَى فِي أُمَّةٍ لَرُحِمُوا.
Hadith.941 - It has been narrated that "crying over a deceased person interrupts the prayer, but crying out of remembrance for Paradise and Hellfire is among the best deeds during prayer."
It is also narrated that "there is a measure or weight for everything except for tears shed out of the fear of Allah (swt), as a single drop of it can extinguish vast fires of Hell. And if a person who cries were present among a nation, they would be blessed with mercy."
942 - «وَ كُلُّ عَيْنٍ بَاكِيَةٌ يَوْمَ اَلْقِيَامَةِ إِلاَّ ثَلاَثَ أَعْيُنٍ عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اَللَّهِ وَ عَيْنٌ غُضَّتْ عَنْ مَحَارِمِ اَللَّهِ وَ عَيْنٌ بَاتَتْ سَاهِرَةً فِي سَبِيلِ اَللَّهِ.
Hadith.942 -”All eyes will shed tears on the Day of Judgment except for three types of eyes: an eye that wept out of the fear of Allah (swt), an eye that was lowered (in modesty) from what Allah (swt) has forbidden, and an eye that stayed awake guarding in the cause of Allah (swt).”