Man Lā Yaḥḍuruh al-Faqīh

771 - فَقَدْ رُوِيَ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ أَنَّهُ قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ بِالْحِيرَةِ فَأَتَاهُ رَسُولُ أَبِي اَلْعَبَّاسِ اَلْخَلِيفَةِ يَدْعُوهُ فَدَعَا بِمِمْطَرٍ أَحَدُ وَجْهَيْهِ أَسْوَدُ وَ اَلْآخَرُ أَبْيَضُ فَلَبِسَهُ ثُمَّ قَالَ عَلَيْهِ اَلسَّلاَمُ «أَمَا إِنِّي أَلْبَسُهُ وَ أَنَا أَعْلَمُ أَنَّهُ لِبَاسُ أَهْلِ اَلنَّارِ.

Hadith.771 - It has been reported from Hudhayfa ibn Mansur that He said: "I was with Abu 'Abdillah (as) in Al-Hirah when a messenger from Abu al-Abbas, the Caliph, came to invite him. So he (Imam (as)) called for a cloak, one side of which was black and the other white. He wore it and then said: 'Indeed, I wear it while knowing that it is the clothing of the people of the Fire.'"

772 - وَقَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «لاَ يُصَلِّي اَلرَّجُلُ وَ فِي يَدِهِ خَاتَمُ حَدِيدٍ.

Hadith.772 - The Messenger of Allah (sw) said: "A man should not pray while wearing an iron ring."

773 - وَقَالَ عَلَيْهِ اَلسَّلاَمُ: «مَا طَهَّرَ اَللَّهُ يَداً فِيهَا حَلْقَةُ حَدِيدٍ.

Hadith.773 - He (Messenger of Allah (sw)) said: "Allah (swt) has not purified a hand that wears an iron ring."

774 - وَ رَوَى عَمَّارٌ اَلسَّابَاطِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي اَلرَّجُلِ يُصَلِّي وَ عَلَيْهِ خَاتَمُ حَدِيدٍ قَالَ «لاَ وَ لاَ يَتَخَتَّمُ بِهِ لِأَنَّهُ مِنْ لِبَاسِ أَهْلِ اَلنَّارِ.

Hadith.774 - Ammar al-Sabati narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) regarding a man who prays while wearing an iron ring. Imam (as) said: "No, and he should not wear it, for it is the attire of the people of the Fire."

775 - وَ رَوَى أَبُو اَلْجَارُودِ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: «أَنَّ اَلنَّبِيَّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَالَ لِعَلِيٍّ عَلَيْهِ اَلسَّلاَمُ «إِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَ أَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي فَلاَ تَتَخَتَّمْ بِخَاتَمِ ذَهَبٍ فَإِنَّهُ زِينَتُكَ فِي اَلْآخِرَةِ وَ لاَ تَلْبَسِ اَلْقِرْمِزَ فَإِنَّهُ مِنْ أَرْدِيَةِ إِبْلِيسَ ، وَ لاَ تَرْكَبْ بِمِيثَرَةٍ حَمْرَاءَ فَإِنَّهَا مِنْ مَرَاكِبِ إِبْلِيسَ وَ لاَ تَلْبَسِ اَلْحَرِيرَ فَيُحْرِقَ اَللَّهُ جِلْدَكَ يَوْمَ تَلْقَاهُ».

Hadith.775 - Abu al-Jaroud narrated from Imam Muhammad ibn Ali Al-Baqir (as) that the Prophet said to Imam Ali ibn Abi Talib (as): "Indeed, I love for you what I love for myself, and I dislike for you what I dislike for myself. Do not wear a gold ring, for it is your adornment in the Hereafter. Do not wear crimson, for it is among the garments of Iblis, Do not ride on a red saddlecloth, for it is among the mounts of Iblis. And do not wear silk, for Allah (swt) will burn your skin on the Day you meet Him."

776 - وَ سَأَلَ عَلِيُّ بْنُ جَعْفَرٍ أَخَاهُ مُوسَى بْنَ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ: عَنِ اَلرَّجُلِ يُصَلِّي وَ أَمَامَهُ شَيْءٌ مِنَ اَلطَّيْرِ قَالَ «لاَ بَأْسَ» وَ عَنِ اَلرَّجُلِ يُصَلِّي وَ أَمَامَهُ اَلنَّخْلَةُ وَ فِيهَا حَمْلُهَا قَالَ «لاَ بَأْسَ» وَ عَنِ اَلرَّجُلِ يُصَلِّي فِي اَلْكَرْمِ وَ فِيهِ حَمْلُهُ قَالَ «لاَ بَأْسَ» وَ عَنِ اَلرَّجُلِ يُصَلِّي وَ أَمَامَهُ حِمَارٌ وَاقِفٌ قَالَ «يَضَعُ بَيْنَهُ وَ بَيْنَهُ قَصَبَةً أَوْ عُوداً أَوْ شَيْئاً يُقِيمُهُ بَيْنَهُمَا ثُمَّ يُصَلِّي فَلاَ بَأْسَ» وَ عَنِ اَلرَّجُلِ يُصَلِّي وَ مَعَهُ دَبَّةٌ مِنْ جِلْدِ حِمَارٍ أَوْ بَغْلٍ قَالَ «لاَ يَصْلُحُ أَنْ يُصَلِّيَ وَ هِيَ مَعَهُ إِلاَّ أَنْ يَتَخَوَّفَ عَلَيْهَا ذَهَابَهَا فَلاَ بَأْسَ أَنْ يُصَلِّيَ وَ هِيَ مَعَهُ » وَ عَنِ اَلرَّجُلِ تَحَرَّكَ بَعْضُ أَسْنَانِهِ وَ هُوَ فِي اَلصَّلاَةِ هَلْ يَنْزِعُهُ قَالَ «إِنْ كَانَ لاَ يُدْمِيهِ فَلْيَنْزِعْهُ وَ إِنْ كَانَ يُدْمِي فَلْيَنْصَرِفْ » وَ عَنِ اَلرَّجُلِ يُصَلِّي وَ فِي كُمِّهِ طَيْرٌ فَقَالَ «إِنْ خَافَ عَلَيْهِ ذَهَاباً فَلاَ بَأْسَ» وَ عَنِ اَلرَّجُلِ يَكُونُ بِهِ اَلثَّالُولُ أَوِ اَلْجُرْحُ هَلْ يَصْلُحُ لَهُ أَنْ يَقْطَعَ اَلثَّالُولَ وَ هُوَ فِي صَلاَتِهِ أَوْ يَنْتِفَ بَعْضَ لَحْمِهِ مِنْ ذَلِكَ اَلْجُرْحِ وَ يَطْرَحَهُ قَالَ «إِنْ لَمْ يَتَخَوَّفْ أَنْ يَسِيلَ اَلدَّمُ فَلاَ بَأْسَ وَ إِنْ تَخَوَّفَ أَنْ يَسِيلَ اَلدَّمُ فَلاَ يَفْعَلْهُ» وَ عَنِ اَلرَّجُلِ يَكُونُ فِي صَلاَتِهِ فَرَمَاهُ رَجُلٌ فَشَجَّهُ فَسَالَ اَلدَّمُ فَانْصَرَفَ وَ غَسَلَهُ وَ لَمْ يَتَكَلَّمْ حَتَّى رَجَعَ إِلَى اَلْمَسْجِدِ هَلْ يَعْتَدُّ بِمَا صَلَّى أَوْ يَسْتَقْبِلُ اَلصَّلاَةَ قَالَ «يَسْتَقْبِلُ اَلصَّلاَةَ وَ لاَ يَعْتَدُّ بِشَيْءٍ مِمَّا صَلَّى» وَ عَنِ اَلرَّجُلِ يَرَى فِي ثَوْبِهِ خُرْءَ اَلطَّيْرِ أَوْ غَيْرِهِ هَلْ يَحُكُّهُ وَ هُوَ فِي صَلاَتِهِ قَالَ «لاَ بَأْسَ» وَقَالَ «لاَ بَأْسَ أَنْ يَرْفَعَ اَلرَّجُلُ طَرْفَهُ إِلَى اَلسَّمَاءِ وَ هُوَ يُصَلِّي.

Hadith.776 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) regarding a man praying while a bird is in front of him. Imam (as) said: ‘There is no harm’. (Ali ibn Ja’far asked): ‘Regarding a man praying while there is a date palm tree with fruit in front of him’ Imam (as) said: ‘There is no harm’ (Ali ibn Ja’far asked): ‘Regarding a man praying in a vineyard with grapes’ Imam (as) said: ‘There is no harm’ (Ali ibn Ja’far asked): ‘Regarding a man praying with a donkey standing in front of him’ Imam (as) said: "He should place a stick or a rod or something as a barrier between himself and the donkey, then pray, and there is no harm. (Ali ibn Ja’far asked): ‘Regarding a man praying while having a leather pouch made of donkey or mule hide with him’ Imam (as) said: “It is not suitable for him to pray while it is with him unless he fears it will be lost, then there is no harm if he prays while it is with him.” (Ali ibn Ja’far asked): ‘Regarding a man who has a loose tooth while in prayer, should he remove it’ Imam (as) said: "If it does not bleed, he may remove it; but if it bleeds, he should stop. (Ali ibn Ja’far asked): ‘Regarding a man praying with a bird in his sleeve’ Imam (as) said: “If he fears it may escape, there is no harm”. (Ali ibn Ja’far asked): ‘Regarding a man with a wart or wound, can he cut it or remove a piece of flesh from it during prayer’ Imam (as) said: "If he does not fear that it will bleed, there is no harm; but if he fears it will bleed, he should not do it." (Ali ibn Ja’far asked): ‘Regarding a man struck by someone during prayer, causing a wound and bleeding, who leaves to wash the blood without speaking until returning to the mosque’ Imam (as) said: "He must restart the prayer and cannot count what he prayed before." (Ali ibn Ja’far asked): ‘Regarding a man who sees bird droppings or other filth on his clothing during prayer, can he scrape it off’ Imam (as) said: ‘There is no harm’ And Imam (as) also said: "There is no harm if a man raises his gaze to the sky while praying."

777 - وَ سَأَلَهُ: عَنِ اَلْخَلاَخِلِ هَلْ يَصْلُحُ لُبْسُهَا لِلنِّسَاءِ وَ اَلصِّبْيَانِ قَالَ «إِنْ كُنَّ صَمَّاءَ فَلاَ بَأْسَ وَ إِنْ كَانَ لَهَا صَوْتٌ فَلاَ يَصْلُحُ.

Hadith.777 – He (Ali ibn Ja’far ) asked Him, Imam Musa ibn Jafar Al-Kadhim (as), about whether it is permissible for women and children to wear anklets. Imam (as) said: "If they are silent (do not make noise), there is no harm, but if they produce sound, it is not appropriate”.

778 - وَ سَأَلَهُ عَنْ فَأْرَةِ اَلْمِسْكِ تَكُونُ مَعَ مَنْ يُصَلِّي وَ هِيَ فِي جَيْبِهِ أَوْ ثِيَابِهِ قَالَ «لاَ بَأْسَ بِذَلِكَ.

Hadith.778 - He (Ali ibn Ja’far ) asked Him, Imam Musa ibn Jafar Al-Kadhim (as), about a musk pouch being with someone while they are praying, either in their pocket or clothing. Imam (as) said: "There is no harm in that."

779 - وَ سَأَلَهُ: عَنِ اَلرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ وَ فِي فِيهِ اَلْخَرَزُ وَ اَللُّؤْلُؤُ قَالَ «إِنْ كَانَ يَمْنَعُهُ مِنْ قِرَاءَتِهِ فَلاَ وَ إِنْ كَانَ لاَ يَمْنَعُهُ فَلاَ بَأْسَ.

Hadith.779 - He (Ali ibn Ja’far ) asked Him, Imam Musa ibn Jafar Al-Kadhim (as) about whether it is permissible for a man to pray with beads or pearls in his mouth. Imam (as) said: "If it prevents him from reciting (properly), then no; but if it does not prevent him, there is no harm."

780 - وَ سَأَلَ عَمَّارُ بْنُ مُوسَى أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلرَّجُلِ هَلْ يَجُوزُ لَهُ أَنْ يُصَلِّيَ وَ بَيْنَ يَدَيْهِ مُصْحَفٌ مَفْتُوحٌ فِي قِبْلَتِهِ قَالَ «لاَ» قُلْتُ وَ إِنْ كَانَ فِي غِلاَفِهِ قَالَ «نَعَمْ» وَ عَنِ اَلرَّجُلِ يُصَلِّي وَ بَيْنَ يَدَيْهِ تَوْرٌ فِيهِ نَضُوحٌ قَالَ «نَعَمْ» قُلْتُ يُصَلِّي وَ بَيْنَ يَدَيْهِ مِجْمَرَةُ شَبَهٍ قَالَ «نَعَمْ» قَالَ قُلْتُ فَإِنْ كَانَ فِيهَا نَارٌ قَالَ «لاَ يُصَلِّي حَتَّى يُنَحِّيَهَا عَنْ قِبْلَتِهِ» وَ عَنِ اَلصَّلاَةِ فِي ثَوْبٍ يَكُونُ فِي عَلَمِهِ مِثَالُ طَيْرٍ أَوْ غَيْرِ ذَلِكَ قَالَ «لاَ» وَ عَنِ اَلرَّجُلِ يَلْبَسُ اَلْخَاتَمَ فِيهِ نَقْشُ مِثَالِ اَلطَّيْرِ أَوْ غَيْرِ ذَلِكَ قَالَ «لاَ تَجُوزُ اَلصَّلاَةُ فِيهِ.

Hadith.780 - Ammar ibn Musa asked Imam Jafar ibn Muhammad Al-Sadiq (as) about whether it is permissible for a man to pray with an open Qur'an in front of him facing the qibla. Imam (as) said: ‘No’ I (Ammar ibn Musa) asked: "What if it is in its cover?" Imam (as) said: ‘Yes’. (Ammar ibn Musa) then asked about praying with a bowl containing perfume in front of him. Imam (as) said: ‘Yes’. (Ammar ibn Musa) asked: "What if there is a censer made of brass in front of him?" Imam (as) said: ‘Yes’. (Ammar ibn Musa) asked: "What if it has fire in it?" Imam (as) said: ‘He should not pray until it is moved away from his qibla.’ (Ammar ibn Musa) asked about praying in a garment with the image of a bird or other figures on its design. Imam (as) said: ‘No’. (Ammar ibn Musa) asked about wearing a ring with an engraved image of a bird or other figures while praying. Imam (as) said: ‘Prayer is not valid with it.’