Man Lā Yaḥḍuruh al-Faqīh

202 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلْمُشَوَّهِينَ فِي خَلْقِهِمْ فَقَالَ «هُمُ اَلَّذِينَ يَأْتِي آبَاؤُهُمْ نِسَاءَهُمْ فِي اَلطَّمْثِ.

Hadith.202 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about those who are deformed in their creation. Imam (as) said: 'They are those whose fathers engaged in intercourse with their wives during menstruation.'

203 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «لاَ يُبْغِضُنَا إِلاَّ مَنْ خَبُثَتْ وِلاَدَتُهُ أَوْ حَمَلَتْ بِهِ أُمُّهُ فِي حَيْضِهَا.

Hadith.203 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: 'No one harbors hatred toward us except one whose birth was impure or whose mother conceived him while She was menstruating.'

204 - وَ سَأَلَ عُبَيْدُ اَللَّهِ بْنُ عَلِيٍّ اَلْحَلَبِيُّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلْحَائِضِ مَا يَحِلُّ لِزَوْجِهَا مِنْهَا قَالَ «تَتَّزِرُ بِإِزَارٍ إِلَى اَلرُّكْبَتَيْنِ وَ تُخْرِجُ سُرَّتَهَا ثُمَّ لَهُ مَا فَوْقَ اَلْإِزَارِ.

Hadith.204 - Ubaidullah ibn Ali Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about what is permissible for a husband with regard to his menstruating wife. Imam (as) said: 'She should cover herself with a cloth (izar) from her navel to her knees, and he may have what is above the izar.'.

205 - وَ ذَكَرَ عَنْ أَبِيهِ عَلَيْهِ اَلسَّلاَمُ أَنَّ مَيْمُونَةَ كَانَتْ تَقُولُ: إِنَّ اَلنَّبِيَّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ كَانَ يَأْمُرُنِي إِذَا كُنْتُ حَائِضاً أَنْ أَتَّزِرَ بِثَوْبٍ ثُمَّ أَضْطَجِعَ مَعَهُ فِي اَلْفِرَاشِ.

Hadith.205 - It was reported from Imam Jafar ibn Muhammad Al-Sadiq (as) father, Imam Muhammad ibn Ali Al-Baqir (as), that Maymunah used to say: ‘The Prophet would instruct me, when I was menstruating, to wrap myself with a cloth (izar) and then lie down with him in bed.'

206 - قَالَ: «وَ كُنَّ نِسَاءُ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لاَ يَقْضِينَ اَلصَّلاَةَ إِذَا حِضْنَ وَ لَكِنْ يَتَحَشَّيْنَ حِينَ يَدْخُلُ وَقْتُ اَلصَّلاَةِ وَ يَتَوَضَّيْنَ ثُمَّ يَجْلِسْنَ قَرِيباً مِنَ اَلْمَسْجِدِ فَيَذْكُرْنَ اَللَّهَ عَزَّ وَ جَلَّ.

Hadith.206 – (From Imam Jafar ibn Muhammad Al-Sadiq (as)), He said: 'The wives of the Prophet did not make up the prayers when they were menstruating. However, when the time for prayer entered, they would use cotton (for cleanliness), perform wudu (ablution), and then sit near the mosque to remember Allah (swt), the Mighty and Majestic.'

207 - وَقَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ: «فِي اِمْرَأَةٍ اِدَّعَتْ أَنَّهَا حَاضَتْ فِي شَهْرٍ وَاحِدٍ ثَلاَثَ حِيَضٍ إِنَّهُ تُسْأَلُ نِسْوَةٌ مِنْ بِطَانَتِهَا هَلْ كَانَ حَيْضُهَا فِيمَا مَضَى عَلَى مَا اِدَّعَتْ فَإِنْ شَهِدْنَ صُدِّقَتْ وَ إِلاَّ فَهِيَ كَاذِبَةٌ.

Hadith.207 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said regarding a woman who claimed to have experienced three menstrual cycles in one month: 'Women from her close circle (those familiar with her cycle) should be asked whether her previous menstruation followed the pattern She claims. If they testify in her favour, She is to be believed; otherwise, She is considered lying.'

208 - وَ سَأَلَ عَمَّارُ بْنُ مُوسَى اَلسَّابَاطِيُّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلْحَائِضِ تَغْتَسِلُ وَ عَلَى جَسَدِهَا اَلزَّعْفَرَانُ لَمْ يَذْهَبْ بِهِ اَلْمَاءُ قَالَ «لاَ بَأْسَ بِهِ» وَ عَنِ اَلْمَرْأَةِ تَغْتَسِلُ وَ قَدِ اِمْتَشَطَتْ بِقَرَامِلَ وَ لَمْ تَنْقُضْ شَعْرَهَا كَمْ يُجْزِيهَا مِنَ اَلْمَاءِ قَالَ «مِثْلُ اَلَّذِي يَشْرَبُ شَعْرُهَا وَ هُوَ ثَلاَثُ حَفَنَاتٍ عَلَى رَأْسِهَا وَ حَفْنَتَانِ عَلَى اَلْيَمِينِ وَ حَفْنَتَانِ عَلَى اَلْيَسَارِ ثُمَّ تُمِرُّ يَدَهَا عَلَى جَسَدِهَا كُلِّهِ.

Hadith.208 - Ammar ibn Musa al-Sabati asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a menstruating woman who performs ghusl (ritual bathing) while saffron remains on her body and is not removed by the water. Imam (as) said: 'There is no harm in it.' He also asked about a woman who performs ghusl and has braided hair but does not undo it; how much water suffices for her? Imam (as) said: 'The amount that is absorbed by her hair, which is three handfuls over her head, two handfuls on the right side, and two handfuls on the left side, after which She should run her hands over her entire body.'

209 - وَ كَانَ بَعْضُ نِسَاءِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ تُرَجِّلُ شَعْرَهَا وَ تَغْسِلُ رَأْسَهَا وَ هِيَ حَائِضٌ.

Hadith.209 - Some of the wives of the Prophet (sw) used to comb their hair and wash their heads while they were menstruating.

210 - وَ قَدْ رُوِيَ: «أَنَّهُ صَارَ حَدُّ قُعُودِ اَلنُّفَسَاءِ عَنِ اَلصَّلاَةِ ثَمَانِيَةَ عَشَرَ يَوْماً لِأَنَّ أَقَلَّ اَلْحَيْضِ ثَلاَثَةُ أَيَّامٍ وَ أَكْثَرَهُ عَشَرَةُ أَيَّامٍ فَأَوْسَطُهُ خَمْسَةُ أَيَّامٍ فَجَعَلَ اَللَّهُ عَزَّ وَ جَلَّ لِلنُّفَسَاءِ أَيَّامَ أَقَلِّ اَلْحَيْضِ وَ أَوْسَطِهِ وَ أَكْثَرِهِ».

Hadith.210 - It has been narrated: 'The limit for the postnatal period of refraining from prayer has been set at eighteen days because the minimum duration of menstruation is three days, the maximum is ten days, and the average is five days. Thus, Allah (swt), the Exalted, has designated the days of postnatal bleeding (nifas) to correspond with the minimum, average, and maximum days of menstruation.'

211 - وَ رَوَى عَمَّارُ بْنُ مُوسَى اَلسَّابَاطِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اِمْرَأَةٍ أَصَابَهَا اَلطَّلْقُ اَلْيَوْمَ وَ اَلْيَوْمَيْنِ وَ أَكْثَرَ مِنْ ذَلِكَ تَرَى صُفْرَةً أَوْ دَماً كَيْفَ تَصْنَعُ بِالصَّلاَةِ قَالَ «تُصَلِّي مَا لَمْ تَلِدْ فَإِنْ غَلَبَهَا اَلْوَجَعُ صَلَّتْ إِذَا بَرَأَتْ.

Hadith.211 - Ammar ibn Musa al-Sabati narrated from Abu Abdullah (as) that He said: I asked him about a woman who experiences labor pains for one or two days or more and sees yellowish discharge or blood. What should She do regarding prayer? Imam (as) said: 'She should pray as long as She has not given birth. If the pain overwhelms her, She should pray when She recovers.'.