وَ رَوَى اَلْحَلَبِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ - «فِي صَلاَةِ اَلْعِيدَيْنِ إِذَا كَانَ اَلْقَوْمُ خَمْسَةً أَوْ سَبْعَةً فَإِنَّهُمْ يُجَمِّعُونَ اَلصَّلاَةَ كَمَا يَصْنَعُونَ يَوْمَ اَلْجُمُعَةِ » وَقَالَ «يَقْنُتُ فِي اَلرَّكْعَةِ اَلثَّانِيَةِ» قَالَ قُلْتُ يَجُوزُ بِغَيْرِ عِمَامَةٍ قَالَ «نَعَمْ وَ اَلْعِمَامَةُ أَحَبُّ إِلَيَّ.
Al-Halabi narrated from Imam Jafar ibn Muhammad Al-Sadiq (a.s) who said: "For the Eid prayer, if the group consists of five or seven people, they should perform the prayer together (in congregation) just as they would on the day of Jumu'ah (Jumu’ah prayer)." He also said: "The Qunoot (supplication) is performed in the second Rak'ah." I asked him, "Is it permissible to pray without a turban?" Imam (a.s) said: "Yes, but wearing a turban is more beloved to me."