Kāmil al-Ziyārāt

5 حَدَّثَنِي أَبِي (رحمه الله) وَ جَمَاعَةُ مَشَايِخِي عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ حَمْدَانَ بْنِ سُلَيْمَانَ النَّيْسَابُورِيِّ أَبِي سَعِيدٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْيَمَانِيُّ عَنْ مَنِيعِ بْنِ الْحَجَّاجِ عَنْ يُونُسَ بْنِ يَعْقُوبَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ مَنْ فَاتَتْهُ عَرَفَةُ بِعَرَفَاتٍ فَأَدْرَكَهَا بِقَبْرِ الْحُسَيْنِ (ع) لَمْ يَفُتْهُ وَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَيَبْدَأُ بِأَهْلِ قَبْرِ الْحُسَيْنِ (ع) قَبْلَ أَهْلِ عَرَفَاتٍ ثُمَّ قَالَ يُخَالِطُهُمْ بِنَفْسِهِ [فِي نَفْسِهِ]

5. My father and all of my scholars narrated to me from Muḥammad ibn Yaḥyā Al-‘Aťťār, from Abī Sa’īd Ḥamdān ibn Sulaymān Al-Naysābūri, from ‘Abdillāh ibn Muḥammad Al-Yamāni, from Manī’ ibn Ḥajjāj, from Yūnus ibn Ya’qūb ibn ‘Ammār, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Those who miss (the opportunity of) spending the Day of ‘Arafah in ‘Arafāt, but instead spend that day next to the grave of Ḥusain (a.s.), have not missed it. Verily (on the Day of ‘Arafah), Allāh, the Blessed and the Exalted, starts with the people who are next to the grave of Ḥusain (a.s.) before the people who are in ‘Arafāt and then He mixes them with Himself.

6 حَدَّثَنِي أَبِي ره وَ عَلِيُّ بْنُ الْحُسَيْنِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيِّ عَنِ الْقَاسِمِ بْنِ يَحْيَى بْنِ الْحَسَنِ بْنِ الرَّاشِدِ عَنْ جَدِّهِ الْحَسَنِ عَنْ يُونُسَ بْنِ ظَبْيَانَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ (ع) مَنْ زَارَ الْحُسَيْنَ (ع) لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ وَ لَيْلَةَ الْفِطْرِ وَ لَيْلَةَ عَرَفَةَ فِي سَنَةٍ وَاحِدَةٍ كَتَبَ اللَّهُ لَهُ أَلْفَ حِجَّةٍ مَبْرُورَةٍ وَ أَلْفَ عُمْرَةٍ مُتَقَبَّلَةٍ- وَ قُضِيَتْ لَهُ أَلْفُ حَاجَةٍ مِنْ حَوَائِجِ الدُّنْيَا وَ الْآخِرَةِ

6. My father and ‘Ali ibn Ḥusain both narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Muḥammad ibn Khālid Al-Barqi, from Qāsim ibn Yaḥyā ibn Ḥasan ibn Rāshid, from his grandfather Ḥasan, from Yūnus ibn Żabyān, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Allāh will register one thousand purified Hajj and one thousand accepted ‘Umrah and will grant one thousand requests pertaining to this life and the Hereafter for those who go to the Ziyārah of Ḥusain (a.s.) on the night of the fifteenth of Sha’bān, on the night of Fiťr, and on the night of ‘Arafah all in the same year.

7 حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيِّ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ إِذَا كَانَ يَوْمُ عَرَفَةَ اطَّلَعَ اللَّهُ تَعَالَى عَلَى زُوَّارِ قَبْرِ أَبِي عَبْدِ اللَّهِ الْحُسَيْنِ (ع) فَقَالَ لَهُمُ اسْتَأْنِفُوا فَقَدْ غَفَرْتُ لَكُمْ ثُمَّ يَجْعَلُ إِقَامَتَهُ عَلَى أَهْلِ عَرَفَاتٍ

7. Muḥammad ibn Ḥasan (ibn Aḥmad) ibn Walīd narrated to me from Muḥammad ibn Ḥasan Al-Saffār, from Aḥmad ibn Muḥammad ibn ‘Isā, from Muḥammad ibn Khālid Al-Barqi, from Ḥanān ibn Sadīr, from his father, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: On the Day of ‘Arafah, Allāh, the Exalted, looks toward the Zuwwār of the grave of Abī ‘Abdillāh Al-Ḥusain (a.s.) and says, “Continue with (good) deeds for I have forgiven you.” Thereafter, He attends to the people in ‘Arafāt.

8 حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَمَّنْ ذَكَرَهُ عَنْ عُمَرَ بْنِ الْحَسَنِ الْعَرْزَمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ سَمِعْتُهُ يَقُولُ إِذَا كَانَ يَوْمُ عَرَفَةَ نَظَرَ اللَّهُ إِلَى زُوَّارِ قَبْرِ الْحُسَيْنِ (ع) فَيَقُولُ ارْجِعُوا مَغْفُوراً لَكُمْ مَا مَضَى وَ لَا يُكْتَبُ عَلَى أَحَدٍ مِنْهُمْ ذَنْبٌ سَبْعِينَ يَوْماً مِنْ يَوْمِ يَنْصَرِفُ

8. Muḥammad ibn Ja’far narrated to me from Muḥammad ibn Ḥusain, from someone who he mentioned, from ‘Umar ibn Ḥasan Al-‘Arzami, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: On the Day of ‘Arafah, Allāh looks toward the Zuwwār of the grave of Ḥusain (a.s.) and says, “Return with your past sins forgiven.” (Moreover) no sins will be registered for them for up to seventy days after they return.

9 حَدَّثَنِي أَبِي ره وَ جَمَاعَةُ أَصْحَابِي ره عَنْ مُحَمَّدِ بْنِ يَحْيَى وَ أَحْمَدَ بْنِ إِدْرِيسَ جَمِيعاً عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ يَحْيَى الْخَادِمِ لِأَبِي جَعْفَرٍ الثَّانِي (ع) عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ بَشِيرٍ الدَّهَّانِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ (ع) يَقُولُ وَ هُوَ نَازِلٌ بِالْحِيرَةِ وَ عِنْدَهُ جَمَاعَةٌ مِنَ الشِّيعَةِ فَأَقْبَلَ إِلَيَّ بِوَجْهِهِ فَقَالَ يَا بَشِيرُ أَ حَجَجْتَ الْعَامَ قُلْتُ جُعِلْتُ فِدَاكَ لَا- وَ لَكِنْ عَرَّفْتُ بِالْقَبْرِ قَبْرِ الْحُسَيْنِ (ع) فَقَالَ يَا بَشِيرُ وَ اللَّهِ مَا فَاتَكَ شَيْءٌ مِمَّا كَانَ لِأَصْحَابِ مَكَّةَ بِمَكَّةَ قُلْتُ جُعِلْتُ فِدَاكَ فِيهِ عَرَفَاتٌ فَسِّرْهُ لِي فَقَالَ يَا بَشِيرُ إِنَّ الرَّجُلَ مِنْكُمْ لَيَغْتَسِلُ عَلَى شَاطِئِ الْفُرَاتِ ثُمَّ يَأْتِي قَبْرَ الْحُسَيْنِ (ع) عَارِفاً بِحَقِّهِ فَيُعْطِيهِ اللَّهُ بِكُلِّ قَدَمٍ يَرْفَعُهَا وَ [أَوْ] يَضَعُهَا مِائَةَ حِجَّةٍ مَقْبُولَةٍ وَ مِائَةَ عُمْرَةٍ مَبْرُورَةٍ وَ مِائَةَ غَزْوَةٍ مَعَ نَبِيٍّ مُرْسَلٍ إِلَى أَعْدَاءِ اللَّهِ وَ أَعْدَاءِ رَسُولِهِ [إِلَى أَعْدَى عَدُوٍّ لَهُ يَا بَشِيرُ] يَا بَشِيرُ اسْمَعْ وَ أَبْلِغْ مَنِ احْتَمَلَ قَلْبُهُ مَنْ زَارَ الْحُسَيْنَ (ع) يَوْمَ عَرَفَةَ كَانَ كَمَنْ زَارَ اللَّهَ فِي عَرْشِهِ

9. My father and all of my scholars narrated to me from Muḥammad ibn Yaḥyā, and from Aḥmad ibn Idrīs, from ‘Amraki ibn ‘Ali, from Yaḥyā – the servant of Abī Ja’far the Second (Imam Jawād (a.s.)), from Muḥammad ibn Sinān, from Bashīr Al-Dahhān, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) speaking in Ḥīrah to a group of Shia surrounding him. He turned his face toward me and asked, “O Bashīr! Did you go for Hajj last year?” I replied, “May I sacrifice myself for you! No, but instead I spent the Day of ‘Arafah next to the grave – referring to the grave of Ḥusain (a.s.).” Imam (a.s.) said, “O Bashīr! I swear to Allāh that you did not miss anything (from the blessings) that were in Makkah for those who were there.” I said, “May I sacrifice myself for you! Explain this to me, for (the blessing of being in) ‘Arafāt is (only available) in Makkah.” Imam (a.s.) replied: O Bashīr! Verily every time one of you raises his foot or places it down walking toward the grave of Ḥusain (a.s.) while knowing his rights, after performing Ghusl on the shores of the Euphrates (River), Allāh will give you (the reward of) one hundred accepted Hajj and one hundred purified ‘Umrah and (the reward of) fighting in a hundred battles with one of Allāh’s messengers against His enemies and the enemies of His Messenger. O Bashīr! Listen (carefully) and inform (only) those whose hearts can handle this, “Those who go to the Ziyārah of Ḥusain (a.s.) on the Day of ‘Arafah are like those who go to the Ziyārah of Allāh on His Throne.”

10 حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْمُؤْمِنِ ره عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْكُوفِيِّ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ إِسْمَاعِيلَ الْعَبْدِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مِهْرَانَ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ يُونُسَ بْنِ ظَبْيَانَ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ مَنْ زَارَ قَبْرَ الْحُسَيْنِ (ع) يَوْمَ عَرَفَةَ كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفِ حِجَّةٍ مَعَ الْقَائِمِ وَ أَلْفَ أَلْفِ عُمْرَةٍ مَعَ رَسُولِ اللَّهِ (ص) وَ عِتْقَ أَلْفِ أَلْفِ نَسَمَةٍ وَ حُمْلَانَ أَلْفِ أَلْفِ فَرَسٍ فِي سَبِيلِ اللَّهِ وَ سَمَّاهُ اللَّهُ عَبْدِيَ الصِّدِّيقَ أَمِنَ بِوَعْدِي وَ قَالَتِ الْمَلَائِكَةُ فُلَانٌ صِدِّيقٌ زَكَّاهُ اللَّهُ مِنْ فَوْقِ عَرْشِهِ وَ سُمِّيَ فِي الْأَرْضِ كَرُوباً

10. Muḥammad ibn ‘Abdil Mu`min narrated to me from Muḥammad ibn Yaḥyā, from Muḥammad ibn Ḥasan Al-Saffār, from Aḥmad ibn Muḥammad Al-Kūfi, from Muḥammad ibn Ja’far ibn Ismā’īl Al-‘Abdi, from Muḥammad ibn ‘Abdillāh ibn Mihrān, from Muḥammad ibn Sinān, from Yūnus ibn Żabyān, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Allāh will register (the reward of performing) one million Hajj with the Qā`im (a.s.) and one million ‘Umrah with the Messenger of Allāh (s.a.a.w.), freeing one million slaves, and offering one million horses in the way of Allah, for one who goes to the Ziyārah of the grave of Ḥusain (a.s.) on the Day of ‘Arafah. Allāh will refer to him as, “My Truthful Slave who believed in My Promise.” And the angels will add the title “Truthful” to his name and will say, “Allāh has purified him from the top of His Throne.” Imam (a.s.) added, “He will be referred to as “KARŪB” on earth.”

11 حَدَّثَنِي أَبِي ره عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ بَشِيرٍ الدَّهَّانِ قَالَ قَالَ جَعْفَرُ بْنُ مُحَمَّدٍ (ع) مَنْ زَارَ قَبْرَ الْحُسَيْنِ (ع) يَوْمَ عَرَفَةَ عَارِفاً بِحَقِّهِ كَتَبَ اللَّهُ لَهُ ثَوَابَ أَلْفِ حِجَّةٍ وَ أَلْفِ عُمْرَةٍ- وَ أَلْفِ غَزْوَةٍ مَعَ نَبِيٍّ مُرْسَلٍ وَ مَنْ زَارَ أَوَّلَ يَوْمٍ مِنْ رَجَبٍ غَفَرَ اللَّهُ لَهُ الْبَتَّةَ

11. My father narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Muḥammad ibn Ismā’īl ibn Bazī’, from Sāliḥ ibn ‘Uqbah, from Bashīr Al-Dahhān, who said: Ja’far ibn Muḥammad (Imam Sādiq (a.s.)) said: Allāh will register the reward of one thousand Hajj and one thousand ‘Umrah and the reward of fighting one thousand times with one of Allāh’s messengers for those who go to the Ziyārah of the grave of Ḥusain (a.s.) on the Day of ‘Arafah while knowing his rights. And surely Allāh forgives those who go to his Ziyārah on the first day of Rajab.

12 حَدَّثَنِي أَبِي عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِي سَعِيدٍ الْقَمَّاطِ عَنْ يَسَارٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ مَنْ كَانَ مُعْسِراً فَلَمْ يَتَهَيَّأْ لَهُ حِجَّةُ الْإِسْلَامِ فَلْيَأْتِ قَبْرَ الْحُسَيْنِ (ع) وَ لْيُعَرِّفْ عِنْدَهُ- فَذَلِكَ يُجْزِيهِ عَنْ حِجَّةِ الْإِسْلَامِ أَمَا إِنِّي لَا أَقُولُ يُجْزِي ذَلِكَ عَنْ حِجَّةِ الْإِسْلَامِ إِلَّا لِلْمُعْسِرِ فَأَمَّا الْمُوسِرُ إِذَا كَانَ قَدْ حَجَّ حِجَّةَ الْإِسْلَامِ فَأَرَادَ أَنْ يَتَنَفَّلَ بِالْحَجِّ أَوِ الْعُمْرَةِ- وَ مَنَعَهُ مِنْ ذَلِكَ شُغُلُ دُنْيَا أَوْ عَائِقٌ فَأَتَى قَبْرَ الْحُسَيْنِ (ع) فِي يَوْمِ عَرَفَةَ أَجْزَأَهُ ذَلِكَ عَنْ أَدَاءِ الْحَجِّ أَوِ الْعُمْرَةِ وَ ضَاعَفَ اللَّهُ لَهُ ذَلِكَ أَضْعَافاً مُضَاعَفَةً- قَالَ قُلْتُ كَمْ تَعْدِلُ حِجَّةً وَ كَمْ تَعْدِلُ عُمْرَةً قَالَ لَا يُحْصَى ذَلِكَ قَالَ قُلْتُ مِائَةً قَالَ وَ مَنْ يُحْصِي ذَلِكَ قُلْتُ ألف [أَلْفاً قَالَ وَ أَكْثَرَ ثُمَّ قَالَ وَ إِنْ تَعُدُّوا نِعْمَتَ اللّهِ لا تُحْصُوها- إِنَّ اللّهَ واسِعٌ عَلِيمٌ [كَرِيمٌ]

12. My father narrated to me from Sa’d ibn ‘Abdillāh, from Muḥammad ibn ‘Isā ibn ‘Ubayd, from Muḥammad ibn Sinān, from Abī Sa’īd Al-Qammāť, from Yasār, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: If an insolvent person does not find the means to perform Ḥajjatul Islām, then he should go to the grave of Ḥusain (a.s.) and spend the Day of ‘Arafah next to his grave, for this will suffice as having performed Ḥajjatul Islām. Beware that I said this will suffice as performing Ḥajjatul Islām only for an insolvent person. If a wealthy person has already performed Ḥajjatul Islām and then decides to go for an additional Hajj or ‘Umrah, but misses it because he was hindered in some way or because he was preoccupied with the matters of this world, but goes to (the Ziyārah of) the grave of Ḥusain (a.s.) on the Day of ‘Arafah, this will be sufficient as having performed that (additional) Hajj or ‘Umrah and Allāh will multiply the rewards of this act greatly for him. I asked, “How many Hajj and how many ‘Umrah will be registered for him?” Imam (a.s.) replied, “It cannot be counted.” I asked, “(Is it) one hundred?” Imam (a.s.) replied, “And who can count it?!” I asked, “One thousand?” Imam (a.s.) replied, “And more.” Then the Imam (a.s.) added, “If you count the bounties of Allāh, you will not be able to number them’ (16:18). ‘Verily Allāh is all-pervading, all-knowing” (2:115).

1 حَدَّثَنِي أَبِي وَ أَخِي وَ جَمَاعَةُ مَشَايِخِي عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْمَدَائِنِيِّ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ سَعِيدٍ الْبَجَلِيُّ عَنْ قَبِيصَةَ عَنْ جَابِرٍ الْجُعْفِيِّ قَالَ دَخَلْتُ عَلَى جَعْفَرِ بْنِ مُحَمَّدٍ (ع) فِي يَوْمِ عَاشُورَاءَ فَقَالَ لِي هَؤُلَاءِ زُوَّارُ اللَّهِ وَ حَقٌّ عَلَى الْمَزُورِ أَنْ يُكْرِمَ الزَّائِرَ مَنْ بَاتَ عِنْدَ قَبْرِ الْحُسَيْنِ (ع) لَيْلَةَ عَاشُورَاءَ لَقِيَ اللَّهَ مُلَطَّخاً بِدَمِهِ يَوْمَ الْقِيَامَةِ كَأَنَّمَا قُتِلَ مَعَهُ فِي عَرْصَتِهِ [عَصْرِهِ] وَ قَالَ مَنْ زَارَ قَبْرَ الْحُسَيْنِ (ع) أَيْ يَوْمَ عَاشُورَاءَ وَ [أَوْ] بَاتَ عِنْدَهُ كَانَ كَمَنِ اسْتُشْهِدَ بَيْنَ يَدَيْهِ

1. My father, my brother and all of my scholars narrated to me from Muḥammad ibn Yaḥyā, from Muḥammad ibn ‘Ali Al-Madā`ini, from Muḥammad ibn Sa’īd Al-Bajali, from Qabīsah, from Jābir Al-Ju’fi, who said: I went to Ja’far ibn Muḥammad (Imam Sādiq (a.s.)) on the Day of ‘Āshūrā and he said to me (as part of a longer Ḥadīth): These – referring to the Zuwwār of Ḥusain (a.s.) – are the Zuwwār of Allāh and it is an obligation on the host to honour the Zā`ir. Those who spend the night of ‘Āshūrā next to the grave of Ḥusain (a.s.) will meet Allāh on the Day of Judgment stained with their blood as if they were killed with him on his desert (Karbalā). Those who go to the Ziyārah of the grave of Ḥusain (a.s.) on the Day of ‘Āshūrā and spend the night next to his grave are like those who were martyred in front of Ḥusain (a.s.).

2 حَدَّثَنِي أَبُو عَلِيٍّ مُحَمَّدُ بْنُ هَمَّامٍ قَالَ حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مَالِكٍ الْفَزَارِيُّ قَالَ حَدَّثَنِي أَحْمَدُ بْنُ عَلِيِّ بْنِ عُبَيْدٍ الْجُعْفِيُّ قَالَ حَدَّثَنِي حُسَيْنُ بْنُ سُلَيْمَانَ عَنِ الْحُسَيْنِ بْنِ أَسَدٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) مَنْ زَارَ الْحُسَيْنَ يَوْمَ عَاشُورَاءَ وَجَبَتْ لَهُ الْجَنَّةُ

2. Abū ‘Ali Muḥammad ibn Hammām narrated to me from Ja’far ibn Muḥammad ibn Mālik Al-Fazāri, from Aḥmad ibn ‘Ali ibn ‘Ubayd Al-Ju’fi, from Ḥusain ibn Sulaymān, from Ḥusain ibn Asad, from Ḥammād ibn ‘Isā, from Ḥarīz, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: (Entering) Paradise is made mandatory for those who go to the Ziyārah of Ḥusain (a.s.) on the Day of ‘Āshūrā.