Kāmil al-Ziyārāt

1 حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الرَّزَّازُ الْكُوفِيُّ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ الزَّيَّاتِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ مُحَمَّدِ بْنِ صَدَقَةَ عَنْ صَالِحٍ النِّيلِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ (ع) مَنْ أَتَى قَبْرَ الْحُسَيْنِ (ع) عَارِفاً بِحَقِّهِ كَتَبَ اللَّهُ لَهُ أَجْرَ مَنْ أَعْتَقَ أَلْفَ نَسَمَةٍ- وَ كَمَنْ حَمَلَ عَلَى أَلْفِ فَرَسٍ فِي سَبِيلِ اللَّهِ مُسْرَجَةً مُلْجَمَةً حَدَّثَنِي أَبِي ره وَ مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ بِإِسْنَادِهِ مِثْلَهُ

1. Muḥammad ibn Ja’far Al-Razzāz Al-Kūfi narrated to me from Muḥammad ibn Ḥusain Al-Zayyāt, from Muḥammad ibn Sinān, from Muḥammad ibn Sadaqah, from Sāliḥ Al-Nīli, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Allāh will register the reward of freeing one thousand slaves for a person who goes to (the Ziyārah of) the grave of Ḥusain (a.s.) knowing his rights. He will also earn the reward of offering one thousand saddled and bridled horses in the way of Allāh. The above Ḥadīth has also been narrated to me through the following chain: My father and Muḥammad ibn Ya’qūb (Al-Kulayni), from Muḥammad ibn Yaḥyā Al-‘Aťťār, from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Muḥammad ibn Sinān, from Muḥammad ibn Sadaqah, from Sāliḥ Al-Nīli, from Abī ‘Abdillāh (a.s.).

2 وَ حَدَّثَنِي أَبُو الْعَبَّاسِ الْقُرَشِيُّ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ أَبِي سَعِيدٍ الْمَدَائِنِيِّ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) جُعِلْتُ فِدَاكَ آتِي قَبْرَ ابْنِ رَسُولِ اللَّهِ قَالَ نَعَمْ يَا أَبَا سَعِيدٍ ائْتِ قَبْرَ ابْنِ رَسُولِ اللَّهِ أَطْيَبِ الطَّيِّبِينَ [الْأَطْيَبَيْنِ] وَ أَطْهَرَ الْأَطْهَرِينَ وَ أَبَرِّ الْأَبْرَارِ فَإِذَا زُرْتَهُ كَتَبَ اللَّهُ لَكَ عِتْقَ خَمْسٍ وَ عِشْرِينَ رَقَبَةً حَدَّثَنِي أَبِي (رحمه الله) عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ أَبِي سَعِيدٍ الْمَدَائِنِيِّ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) وَ ذَكَرَ مِثْلَهُ

2. Abul ‘Abbās Al-Qurashi narrated to me from Muḥammad ibn Ḥusain, from Muḥammad ibn Ismā’īl, from Sāliḥ ibn ‘Uqbah, from Abī Sa’īd Al-Madā`ini, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)), “May I sacrifice myself for you! Should I go to the grave of the son of the Messenger of Allāh (s.a.a.w.) (Imam Ḥusain (a.s.))?” Imam (a.s.) replied: O Abā Sa’īd! Yes! Go to the grave of the son of the Messenger of Allāh (s.a.a.w.), the most blessed of the blessed ones, the most purified of the purified ones, and the most pious of the pious ones; for if you go to his Ziyārah, Allāh will register the reward of freeing twenty-five slaves for you. The above Ḥadīth has also been narrated to me through the following chain: My father, from a group of our companions, from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Muḥammad ibn Ismā’īl, from Sāliḥ ibn ‘Uqbah, from Abī Sa’īd Al-Madā`ini, from Abī ‘Abdillāh (a.s.).

1 حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مَتٍّ الْجَوْهَرِيُّ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى بْنِ عِمْرَانَ الْأَشْعَرِيِّ عَنْ مُوسَى بْنِ عُمَرَ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ (ع) إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَتَجَلَّى لِزُوَّارِ قَبْرِ الْحُسَيْنِ (ع) قَبْلَ أَهْلِ عَرَفَاتٍ وَ يَقْضِي حَوَائِجَهُمْ وَ يَغْفِرُ ذُنُوبَهُمْ وَ يُشَفِّعُهُمْ فِي مَسَائِلِهِمْ ثُمَّ يَثْنِي بِأَهْلِ عَرَفَاتٍ فَيَفْعَلُ بِهِمْ ذَلِكَ

1. Muḥammad ibn Ḥusain ibn Mat Al-Jawhari narrated to me from Muḥammad ibn Aḥmad ibn Yaḥyā ibn ‘Imrān Al-Ash’ari, from Mūsā ibn ‘Umar, from ‘Ali ibn Nu’mān, from ‘Abdillāh ibn Muskān, who said: Abū ‘Abdillāh (Imam Sadiq (a.s.)) said: Verily (on the Day of ‘Arafah), Allāh, the Blessed and the Exalted, manifests (His Mercy) to the Zuwwār of the grave of Ḥusain (a.s.) before He does (so) for the people who are in ‘Arafāt. He fulfils their needs, forgives their sins, and accepts their intercession for their requests. Thereafter, He attends to the people in ‘Arafāt and honours them in the same way.

2 حَدَّثَنِي أَبِي (رحمه الله) وَ مُحَمَّدُ بْنُ الْحَسَنِ وَ عَلِيُ بْنُ الْحُسَيْنِ جَمِيعاً عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ رَجُلٍ عَنْ سَيْفٍ التَّمَّارِ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ سَمِعْتُهُ يَقُولُ زَائِرُ الْحُسَيْنِ (ع) مُشَفَّعٌ يَوْمَ الْقِيَامَةِ لِمِائَةِ رَجُلٍ كُلُّهُمْ قَدْ وَجَبَتْ لَهُمُ النَّارُ مِمَّنْ كَانَ فِي الدُّنْيَا مِنَ الْمُسْرِفِينَ

2. My father, Muḥammad ibn Ḥasan, and ‘Ali ibn Ḥusain all narrated to me from Sa’d ibn ‘Abdillāh, from Muḥammad ibn ‘Isā ibn ‘Ubayd, from Safwān ibn Yaḥyā, from someone, from Sayf Al-Tammār, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: On the Day of Judgment, a Zā`ir of Ḥusain (a.s.) will be able to intercede for one hundred people who were immoderate (against their souls) in this life and upon whom Hell is obligatory.

3 حَدَّثَنِي أَبِي (رحمه الله) وَ مُحَمَّدُ بْنُ الْحَسَنِ وَ عَلِيُّ بْنُ الْحُسَيْنِ وَ عَلِيُّ بْنُ مُحَمَّدِ بْنِ قُولَوَيْهِ جَمِيعاً عَنْ أَحْمَدَ بْنِ إِدْرِيسَ وَ مُحَمَّدِ بْنِ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ الْبُوفَكِيِّ قَالَ حَدَّثَنَا يَحْيَى وَ كَانَ فِي خِدْمَةِ أَبِي جَعْفَرٍ الثَّانِي (ع) عَنْ عَلِيٍّ عَنْ صَفْوَانَ الْجَمَّالِ عَنْ أَبِي عَبْدِ اللَّهِ (ع) فِي حَدِيثٍ لَهُ طَوِيلٍ قُلْتُ فَمَا لِمَنْ قُتِلَ عِنْدَهُ يَعْنِي عِنْدَ قَبْرِ الْحُسَيْنِ جَارَ عَلَيْهِ السُّلْطَانُ فَقَتَلَهُ قَالَ أَوَّلُ قَطْرَةٍ مِنْ دَمِهِ يُغْفَرُ لَهُ بِهَا كُلُّ خَطِيئَةٍ وَ تُغْسَلُ طِينَتُهُ الَّتِي خُلِقَ مِنْهَا الْمَلَائِكَةُ حَتَّى يَخْلُصَ كَمَا خَلَصَتِ الْأَنْبِيَاءُ المخلصين [الْمُخْلَصُونَ وَ يَذْهَبُ عَنْهَا مَا كَانَ خَالَطَهَا مِنْ أَدْنَاسِ طِينِ أَهْلِ الْكُفْرِ وَ الْفَسَادِ- وَ يُغْسَلُ قَلْبُهُ وَ يُشْرَحُ وَ يُمْلَأُ إِيمَاناً فَيَلْقَى اللَّهَ وَ هُوَ مُخْلَصٌ مِنْ كُلِّ مَا يُخَالِطُهُ الْأَبْدَانُ وَ الْقُلُوبُ وَ يُكْتَبُ لَهُ شَفَاعَةٌ فِي أَهْلِ بَيْتِهِ وَ أَلْفٍ مِنْ إِخْوَانِهِ وَ تَتَوَلَّى الصَّلَاةَ عَلَيْهِ الْمَلَائِكَةُ مَعَ جَبْرَئِيلَ وَ مَلَكِ الْمَوْتِ وَ يُؤْتَى بِكَفَنِهِ وَ حَنُوطِهِ مِنَ الْجَنَّةِ وَ يُوَسَّعُ قَبْرُهُ وَ يُوضَعُ لَهُ مَصَابِيحُ فِي قَبْرِهِ وَ يُفْتَحُ لَهُ بَابٌ مِنَ الْجَنَّةِ وَ تَأْتِيهِ الْمَلَائِكَةُ بِطُرَفٍ مِنَ الْجَنَّةِ وَ يُرْفَعُ بَعْدَ ثَمَانِيَةَ عَشَرَ يَوْماً إِلَى حَظِيرَةِ الْقُدْسِ فَلَا يَزَالُ فِيهَا مَعَ أَوْلِيَاءِ اللَّهِ حَتَّى تُصِيبَهُ النَّفْخَةُ الَّتِي لَا تَبْقَى شَيْئاً فَإِذَا كَانَتِ النَّفْخَةُ الثَّانِيَةُ وَ خَرَجَ مِنْ قَبْرِهِ كَانَ أَوَّلُ مَنْ يُصَافِحُهُ رَسُولَ اللَّهِ (ص) وَ أَمِيرَ الْمُؤْمِنِينَ وَ الْأَوْصِيَاءَ وَ يُبَشِّرُونَهُ وَ يَقُولُونَ لَهُ الْزَمْنَا وَ يُقِيمُونَهُ عَلَى الْحَوْضِ فَيَشْرَبُ مِنْهُ وَ يَسْقِي مَنْ أَحَبَّ

3. My father, Muḥammad ibn Ḥasan, ‘Ali ibn Ḥusain, and (my brother) ‘Ali ibn Muḥammad ibn Qūlawayh all narrated to me from Aḥmad ibn Idrīs, and from Muḥammad ibn Yaḥyā, from ‘Amraki ibn ‘Ali Al-Būfaki, from Yaḥyā – who was the servant of Abī Ja’far the Second (Imam Jawād (a.s.)), from ‘Ali (ibn Ḥakam), from Safwān Al-Jammāl, who said: … I asked (Imam Sādiq (a.s.)), “What is the reward for those who are killed next to the grave of Ḥusain (a.s.) – those who are captured by a dominating power and killed?” Imam (a.s.) replied: All of their sins will be forgiven with the first drop of their blood which is spilled. Then the angels will cleanse the clay from which they were created. The impurities which were mixed with their clay – (originally) from the filthy materials used in the clay of the disbelievers and the wicked ones – will be removed from their clay until it becomes as pure as the clay of the devoted prophets. Then their heart will be cleansed, expanded, and filled with faith. Therefore, they will meet Allāh while they are pure from every impurity which might be mixed with the heart or the body. They will be granted the power of intercession for their family members and one thousand of their brothers (in faith). Jabra`īl and the Angel of Death, along with (the rest of) the angels, will undertake establishing the prayers on them. Furthermore, their shroud and embalmment will be brought for them from Paradise. Their graves will be expanded, some lamps will be placed in them, and a door will be opened from Paradise to their graves. Then the angels will bring exquisite gifts from Paradise to them. Eighteen days later, they will be moved to the Sacred Sanctuary and they will stay there in the company of Allāh’s Divine Authorities until the trumpet, which will leave nothing alive, is sounded. When the trumpet is sounded for the second time and they are resurrected from their graves, the first among those who will shake hands with them will be the Messenger of Allāh (s.a.a.w.), the Commander of the Believers (a.s.), and the successors (a.s.). They will give glad tidings to them and tell them to hold on to them and to follow them to the Pool where they will be allowed to drink and give water to whomever they wish.

4 حَدَّثَنِي أَبِي ره عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ بْنِ أَبَانٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ عَنْ أَبِي عَبْدِ اللَّهِ الْمُؤْمِنِ عَنِ ابْنِ مُسْكَانَ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ سَمِعْتُهُ يَقُولُ إِنَّ لِلَّهِ فِي كُلِّ يَوْمٍ وَ لَيْلَةٍ مِائَةَ أَلْفِ لَحْظَةٍ إِلَى الْأَرْضِ يَغْفِرُ لِمَنْ يَشَاءُ مِنْهُ وَ يُعَذِّبُ مَنْ يَشَاءُ مِنْهُ وَ يَغْفِرُ لِزَائِرِي قَبْرِ الْحُسَيْنِ (ع) خَاصَّةً وَ لِأَهْلِ بَيْتِهِمْ وَ لِمَنْ يَشْفَعُ لَهُ يَوْمَ الْقِيَامَةِ كَائِناً مَنْ كَانَ وَ إِنْ كَانَ رَجُلًا قَدِ اسْتَوْجَبَهُ النَّارُ قَالَ قُلْتُ وَ إِنْ كَانَ رَجُلًا قَدِ اسْتَوْجَبَهُ النَّارُ قَالَ وَ إِنْ كَانَ مَا لَمْ يَكُنْ نَاصِبِيّاً

4. My father narrated to me from Ḥusain ibn Ḥasan ibn Abān, from Muḥammad ibn Ūramah, from Abī ‘Abdillāh Al-Mu`min, from Ibn Muskān, from Sulaymān ibn Khālid, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: Verily every day and every night Allāh glances at the earth one hundred thousand times through which He forgives whomever He wills and punishes whomever He wills. Allāh specifically forgives those who go to the Ziyārah of the grave of Ḥusain (a.s.), their family members, and those for whom they (the Zuwwār of Ḥusain (a.s.)) will intercede on the Day of Judgment, regardless of who they may be, even if they are among those upon whom Hell is made obligatory. I asked, “Even if they are among those upon whom Hell is made obligatory?” Imam (a.s.) replied, “Yes, as long as they are not NĀSIBǏ.”

5 حَدَّثَنِي الْحَسَنُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ وَضَّاحٍ عَنْ عَبْدِ اللَّهِ بْنِ شُعَيْبٍ التَّمِيمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ يُنَادِي مُنَادٍ يَوْمَ الْقِيَامَةِ أَيْنَ شِيعَةُ آلِ مُحَمَّدٍ فَيَقُومُ عُنُقٌ مِنَ النَّاسِ لَا يُحْصِيهِمْ إِلَّا اللَّهُ تَعَالَى- فَيَقُومُونَ نَاحِيَةً مِنَ النَّاسِ ثُمَّ يُنَادِي مُنَادٍ أَيْنَ زُوَّارُ قَبْرِ الْحُسَيْنِ (ع) فَيَقُومُ أُنَاسٌ كَثِيرٌ فَيُقَالُ لَهُمْ خُذُوا بِيَدِ مَنْ أَحْبَبْتُمْ انْطَلِقُوا بِهِمْ إِلَى الْجَنَّةِ فَيَأْخُذُ الرَّجُلُ مَنْ أَحَبَّ حَتَّى إِنَّ الرَّجُلَ مِنَ النَّاسِ يَقُولُ لِرَجُلٍ يَا فُلَانُ أَ مَا تَعْرِفُنِي أَنَا الَّذِي قُمْتُ لَكَ يَوْمَ كَذَا وَ كَذَا فَيُدْخِلُهُ الْجَنَّةَ لَا يُدْفَعُ وَ لَا يُمْنَعُ

5. Ḥasan ibn ‘Abdillāh ibn Muḥammad ibn ‘Isā narrated to me from his father ‘Abdillāh ibn Muḥammad ibn ‘Isā, from Ḥasan ibn Maḥbūb, from ‘Abdillāh ibn Waďďāḥ, from ‘Abdillāh ibn Shu’ayb Al-Tamīmi, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: On the Day of Judgment, a caller will call out, “Where are the Shia of the family of Muḥammad (s.a.a.w.)?” A group of people whose number cannot be counted except by Allāh, the Exalted, will stand up and move aside from (the rest of) the people. Then a caller will call out, “Where are the Zuwwār of the grave of Ḥusain (a.s.)?” A large group of people will stand up. They will be told, “Take the hand of whomever you like and take them along (with you) to Paradise.” They will take whomever they like (to Paradise) to such an extent that a person will say to one of them, “O so-and-so! Do you not remember me?! I stood up for you once (as an act of respect).” Therefore, the man will take him to Paradise without being stopped.

1 حَدَّثَنِي أَبُو الْقَاسِمِ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ الْمُوسَوِيُّ الْعَلَوِيُّ عَنْ عَبْدِ اللَّهِ [عُبَيْدِ اللَّهِ] بْنِ نَهِيكٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ فُضَيْلِ بْنِ يَسَارٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ (ع) إِنَّ إِلَى جَانِبِكُمْ لَقَبْراً مَا أَتَاهُ مَكْرُوبٌ إِلَّا نَفَّسَ اللَّهُ كُرْبَتَهُ وَ قَضَى حَاجَتَهُ

1. Abul Qāsim Ja’far ibn Muḥammad ibn Ibrāhīm ibn ‘Abdillāh Al-Mūsawi Al-‘Alawi narrated to me from ‘Abdillāh ibn Nahīk, from Ibn Abī ‘Umayr, from Hishām ibn Ḥakam, from Fuďayl ibn Yasār, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: There is a grave near you to which no anguished person goes without Allāh removing his anguish and fulfilling his requests.

2 وَ عَنْهُ عَنْ عُبَيْدِ اللَّهِ بْنِ نَهِيكٍ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ سَلَمَةَ صَاحِبِ السَّابِرِيِّ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ (ع) يَقُولُ إِنَّ إِلَى جَانِبِكُمْ قَبْراً مَا أَتَاهُ مَكْرُوبٌ إِلَّا نَفَّسَ اللَّهُ كُرْبَتَهُ وَ قَضَى حَاجَتَهُ وَ إِنَّ عِنْدَهُ أَرْبَعَةَ آلَافِ مَلَكٍ مُنْذُ يَوْمَ قُبِضَ شُعْثاً غُبْراً يَبْكُونَهُ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ زَارَهُ شَيَّعُوهُ إِلَى مَأْمَنِهِ وَ مَنْ مَرِضَ عَادُوهُ وَ مَنْ مَاتَ اتَّبَعُوا جَنَازَتَهُ

2. Abul Qāsim Ja’far ibn Muḥammad ibn Ibrāhīm ibn ‘Abdillāh Al-Mūsawi Al-‘Alawi narrated to me from ‘Ubaydillāh ibn Nahīk, from Muḥammad ibn Abī ‘Umayr, from Salamah Sāḥib Al-Sāburi, from Abil Sabbāḥ Al-Kināni, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: There is a grave near you to which no anguished person goes without Allāh removing his anguish and fulfilling his requests. Verily there are four thousand angels next to his grave (who have been there) since the day his life was taken. They are disheveled, covered with dust, and they cry over him (and will continue to do so) until the Day of Judgment. These angels accompany those who go to the Ziyārah of Ḥusain (a.s.) back to their safe haven. If they become ill, the angels will visit them. And when they die, the angels will follow their corpses in their funerals.

3 حَدَّثَنِي أَبِي ره عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ عَمْرٍو الزَّيَّاتِ عَنْ كَرَّامٍ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ سَمِعْتُهُ يَقُولُ إِنَّ الْحُسَيْنَ (ع) قُتِلَ مَكْرُوباً وَ حَقِيقٌ عَلَى اللَّهِ أَنْ لَا يَأْتِيَهُ مَكْرُوبٌ إِلَّا رَدَّهُ اللَّهُ مَسْرُوراً

3. My father narrated to me from Sa’d ibn ‘Abdillāh, from ‘Ali ibn Ismā’īl ibn ‘Isā, from Muḥammad ibn ‘Amr Al-Zayyāt, from Kirām (‘Abdil Karīm Al-Khath’ami), from Ismā’īl ibn Jābir, who said: I heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: Verily Ḥusain (a.s.) was killed in anguish. Therefore, it is only fitting that Allāh sends back every anguished person who comes to his Ziyārah pleased.