The Book of Wills
Charities of the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, Fatimah and ‘A’immah, ‘Alayhim al-Salam
13- عَنْهُ عَنْ عَبْدِ اللهِ بْنِ جَبَلَةَ وَغَيْرِهِ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ أَعْتَقَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) مِنْ غِلْمَانِهِ عِنْدَ مَوْتِهِ شِرَارَهُمْ وَأَمْسَكَ خِيَارَهُمْ فَقُلْتُ يَا أَبَهْ تُعْتِقُ هَؤُلاءِ وَتُمْسِكُ هَؤُلاءِ فَقَالَ إِنَّهُمْ قَدْ أَصَابُوا مِنِّي ضُرّاً فَيَكُونُ هَذَا بِهَذَا.
13. It is narrated from the narrator of the previous Hadith from ‘Abd Allah ibn Jabalah and others from Ishaq ibn ‘Ammar from abu Basir who has narrated the following: “Abu ‘Abd Allah (a.s.), has said that abu Ja‘far, at the time of his passing away freed the mischievous ones among his slaves and kept the good ones. I asked, ‘Father, do you free these and keep these?’ He (the Imam) said, ‘These were subjected to my disciplining, thus, this is for that.’”
14- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ عَبْدِ اللهِ بْنِ سِنَانٍ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ مَرِضَ عَلِيُّ بْنُ الْحُسَيْنِ (عَلَيْهِما السَّلام) ثَلاثَ مَرَضَاتٍ فِي كُلِّ مَرْضَةٍ يُوصِي بِوَصِيَّةٍ فَإِذَا أَفَاقَ أَمْضَى وَصِيَّتَهُ.
14. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Sinan from ‘Umar ibn Yazid who has narrated the following: “Ali ibn al-Husayn, ‘Alayhim al-Salam, became ill three times, each time he made a will and when he recovered from his illness he approved his will.’”
The Book of Wills
Things that Reach a Deceased after his Death
1- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ مَنْصُورٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ لَيْسَ يَتْبَعُ الرَّجُلَ بَعْدَ مَوْتِهِ مِنَ الأجْرِ إِلا ثَلاثُ خِصَالٍ صَدَقَةٌ أَجْرَاهَا فِي حَيَاتِهِ فَهِيَ تَجْرِي بَعْدَ مَوْتِهِ وَسُنَّةُ هُدًى سَنَّهَا فَهِيَ يُعْمَلُ بِهَا بَعْدَ مَوْتِهِ أَوْ وَلَدٌ صَالِحٌ يَدْعُو لَهُ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ‘Isa from Mansur from Hisham ibn Salim who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘Nothing of the rewards follow a deceased after his death except three qualities: A charity that he established in his lifetime, it continues after his death; a Sunnah of guidance that he established upon which people act after his death; or a virtuous child who prays for him.’”
2- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ لَيْسَ يَتْبَعُ الرَّجُلَ بَعْدَ مَوْتِهِ مِنَ الأجْرِ إِلا ثَلاثُ خِصَالٍ صَدَقَةٌ أَجْرَاهَا فِي حَيَاتِهِ فَهِيَ تَجْرِي بَعْدَ مَوْتِهِ وَصَدَقَةٌ مَبْتُولَةٌ لا تُورَثُ أَوْ سُنَّةُ هُدًى يُعْمَلُ بِهَا بَعْدَهُ أَوْ وَلَدٌ صَالِحٌ يَدْعُو لَهُ. مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنْ مُحَمَّدٍ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) مِثْلَهُ إِلا أَنَّهُ قَالَ أَوْ وَلَدٌ صَالِحٌ يَسْتَغْفِرُ لَهُ.
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘Nothing follows a deceased after his death except three things: a charity that Allah has made to function in his lifetime which continues after his death, a Sunnah of guidance that one establishes which is acted upon after his death and virtuous children who pray for him.’” Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Safwan from ibn Muskan from Muhammad al-Halabiy from abu ‘Abd Allah, a similar Hadith except that he (the Imam) said, ‘or a child who asks forgiveness for him/”
3- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ لا يَتْبَعُ الرَّجُلَ بَعْدَ مَوْتِهِ إِلا ثَلاثُ خِصَالٍ صَدَقَةٌ أَجْرَاهَا للهِ فِي حَيَاتِهِ فَهِيَ تَجْرِي لَهُ بَعْدَ مَوْتِهِ وَسُنَّةُ هُدًى سَنَّهَا فَهِيَ يُعْمَلُ بِهَا بَعْدَ وَفَاتِهِ وَوَلَدٌ صَالِحٌ يَدْعُو لَهُ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ishaq ibn ‘Ammar who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘Nothing follows a deceased after his death except three things: a charity that Allah has made to function in his life time which continues after his death, a Sunnah of guidance that one establishes which is acted upon after his death and virtuous children who pray for him.’”
4- مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قُلْتُ لأبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) مَا يَلْحَقُ الرَّجُلَ بَعْدَ مَوْتِهِ فَقَالَ سُنَّةٌ سَنَّهَا يُعْمَلُ بِهَا بَعْدَ مَوْتِهِ فَيَكُونُ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْتَقِصَ مِنْ أُجُورِهِمْ شَيْءٌ وَالصَّدَقَةُ الْجَارِيَةُ تَجْرِي مِنْ بَعْدِهِ وَالْوَلَدُ الصَّالِحُ يَدْعُو لِوَالِدَيْهِ بَعْدَ مَوْتِهِمَا وَيَحُجُّ وَيَتَصَدَّقُ عَنْهُمَا وَيُعْتِقُ وَيَصُومُ وَيُصَلِّي عَنْهُمَا فَقُلْتُ أُشْرِكُهُمَا فِي حَجِّي قَالَ نَعَمْ.
4. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about things that follow a deceased after his death. He (the Imam) said, ‘Of the things that follow a deceased after his death is his establishing a Sunnah of guidance which is acted upon after his death. He receives a reward just like the reward received by the one who has acted accordingly without any reduction in the reward of any one of them. Another issue is a perpetual charity that functions after his death, and a virtuous child who prays for his parents after their death, performs al-Hajj, gives charity on their behalf after their death, sets free slaves, fasts and performs Salat (prayer) on their behalf/ I then asked if I can share my al-Hajj with them. He (the Imam) said, ‘Yes, you can do so/”
5- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللهِ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ شُعَيْبٍ عَنْ أَبِي كَهْمَسٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ سِتَّةٌ تَلْحَقُ الْمُؤْمِنَ بَعْدَ وَفَاتِهِ وَلَدٌ يَسْتَغْفِرُ لَهُ وَمُصْحَفٌ يُخَلِّفُهُ وَغَرْسٌ يَغْرِسُهُ وَقَلِيبٌ يَحْفِرُهُ وَصَدَقَةٌ يُجْرِيهَا وَسُنَّةٌ يُؤْخَذُ بِهَا مِنْ بَعْدِهِ.
5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Ya‘qub ibn Yazid from Muhammad ibn Shu’ayb from abu Kahmas who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘Six things follow a believing deceased after his death: a child that asks forgiveness for him, a book that he leaves behind, a plantation that he plants, a well that he digs, a charity that he establishes and a Sunnah which is acted upon after his death/”
The Book of Wills
The Rare Ahadith
1- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ بُرَيْدِ بْنِ مُعَاوِيَةَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قُلْتُ لَهُ إِنَّ رَجُلا أَوْصَى إِلَيَّ فَسَأَلْتُهُ أَنْ يُشْرِكَ مَعِي ذَا قَرَابَةٍ لَهُ فَفَعَلَ وَذَكَرَ الَّذِي أَوْصَى إِلَيَّ أَنَّ لَهُ قِبَلَ الَّذِي أَشْرَكَهُ فِي الْوَصِيَّةِ خَمْسِينَ وَمِائَةَ دِرْهَمٍ عِنْدَهُ رَهْناً بِهَا جَامٌ مِنْ فِضَّةٍ فَلَمَّا هَلَكَ الرَّجُلُ أَنْشَأَ الْوَصِيُّ يَدَّعِي أَنَّ لَهُ قِبَلَهُ أَكْرَارَ حِنْطَةٍ قَالَ إِنْ أَقَامَ الْبَيِّنَةَ وَإِلا فَلا شَيْءَ لَهُ قَالَ قُلْتُ لَهُ أَيَحِلُّ لَهُ أَنْ يَأْخُذَ مِمَّا فِي يَدِهِ شَيْئاً قَالَ لا يَحِلُّ لَهُ قُلْتُ أَرَأَيْتَ لَوْ أَنَّ رَجُلا عَدَا عَلَيْهِ فَأَخَذَ مَالَهُ فَقَدَرَ عَلَى أَنْ يَأْخُذَ مِنْ مَالِهِ مَا أَخَذَ أَكَانَ ذَلِكَ لَهُ قَالَ إِنَّ هَذَا لَيْسَ مِثْلَ هَذَا.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Ali ibn ‘Uqbah from Burayd ibn Mu‘awiyah who has narrated the following: “I once said to abu ‘ Abd Allah (a.s.), that a man made a will in which he appointed me as executor of the will. I asked him to appoint one more person of his relatives with me and he did. The testator told me that with the other executor of the will he has a bowl of silver, which is worth one hundred fifty dirham as a security item. When he dies the other executor of the will said that the testator owes him several Kur (a certain unit of measurement) of wheat. He (the Imam) said, ‘If he presents testimony he can have it, but not without testimony.’ I then asked, ‘Can he compensate from what is in his hand?’ He (the Imam) said, ‘It is not lawful for him.’ I then said, ‘If one due to animosity takes away one’s assets, then it becomes possible for him to compensate his loss from his assets: if he can do so.’ He (the Imam) said, ‘This is not like that.’”
2- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ أَوْصَى رَجُلٌ بِثَلاثِينَ دِينَاراً لِوُلْدِ فَاطِمَةَ (عَلَيْهِا السَّلام) قَالَ فَأَتَى بِهَا الرَّجُلُ إِلَى أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فَقَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) ادْفَعْهَا إِلَى فُلانٍ شَيْخٍ مِنْ وُلْدِ فَاطِمَةَ (عَلَيْهِا السَّلام) وَكَانَ مُعِيلا مُقِلا فَقَالَ لَهُ الرَّجُلُ إِنَّمَا أَوْصَى بِهَا الرَّجُلُ لِوُلْدِ فَاطِمَةَ فَقَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) إِنَّهَا لا تَقَعُ مِنْ وُلْدِ فَاطِمَةَ وَهِيَ تَقَعُ مِنْ هَذَا الرَّجُلِ وَلَهُ عِيَالٌ.
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman who has narrated the following: “A man made a will about thirty dinars for the children of Fatimah, ‘Alayha al-Salam. Another man brought it to abu ‘Abd Allah (a.s.), who told him to give it to so and so old man of the descendents of Fatimah, ‘Alayha al-Salam, who has a family to feed and is poor. The man said, ‘The man has a will for the children of Fatimah.’ Abu ‘Abd Allah (a.s.), said, ‘It will not be appropriate by giving to the children of Fatimah, ‘Alayha al-Salam. It will be appropriate to give it to this man who has a family to feed.’”
3- أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ أَحْمَدَ بْنِ حَمْزَةَ قَالَ قُلْتُ لَهُ إِنَّ فِي بَلَدِنَا رُبَّمَا أُوصِيَ بِالْمَالِ لآلِ مُحَمَّدٍ (عَلَيْهِم السَّلام) فَيَأْتُونِّي بِهِ فَأَكْرَهُ أَنْ أَحْمِلَهُ إِلَيْكَ حَتَّى أَسْتَأْمِرَكَ فَقَالَ لا تَأْتِنِي بِهِ وَلإّّيغ تَعَرَّضْ لَهُ.
3. Abu Ali al-Ash ‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Ali ibn Mahziyar from Ahmad ibn Hamzah who has narrated the following: “I once said to him (the Imam) (a.s.), ‘In our land people may make a will for Ale Muhammad (SAW). They ask me to deliver it to you and I dislike carrying it to you before asking for your instructions.’ He (the Imam) said, ‘Do not carry them to me and do not bother about it.’”