Q&A

Al-Kāfi

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

The Book of Oaths, Vows and Expiations

The Binding Consequence of Oath and Vows

782. hadíth Majlisī: حسن

10- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي رَجُلٍ جَعَلَ للهِ عَلَيْهِ نَذْراً وَلَمْ يُسَمِّهِ قَالَ إِنْ سَمَّى فَهُوَ الَّذِي سَمَّى وَإِنْ لَمْ يُسَمِّ فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ.

10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has narrated the following: “About the case of a man who makes a vow on himself from Allah but does not specify, abu ‘Abd Allah (a.s.), has said, ‘If he specifies it then it is on him, if he has not specified then he does not owe anything.’”

A fordítás angol nyelvű (Muhammad Sarwar), forrás: Thaqalayn.net.