Al-Kāfi

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا سَافَرَ الرَّجُلُ فِي شَهْرِ رَمَضَانَ فَخَرَجَ بَعْدَ نِصْفِ النَّهَارِ فَعَلَيْهِ صِيَامُ ذَلِكَ الْيَوْمِ وَيَعْتَدُّ بِهِ مِنْ شَهْرِ رَمَضَانَ فَإِذَا دَخَلَ أَرْضاً قَبْلَ طُلُوعِ الْفَجْرِ وَهُوَ يُرِيدُ الإِقَامَةَ بِهَا فَعَلَيْهِ صَوْمُ ذَلِكَ الْيَوْمِ فَإِنْ دَخَلَ بَعْدَ طُلُوعِ الْفَجْرِ فَلا صِيَامَ عَلَيْهِ وَإِنْ شَاءَ صَامَ.

4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man travels in the month of Ramadan and goes out after midday, he is required to fast that day and count it as that of the month of Ramadan. If he enters a place before dawn and wants to stay there (for ten days), he must fast that day, but if he enters after dawn, there he is not obligated for anything but he can fast if he wants.’”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رِفَاعَةَ بْنِ مُوسَى قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَقْدَمُ فِي شَهْرِ رَمَضَانَ مِنْ سَفَرٍ حَتَّى يَرَى أَنَّهُ سَيَدْخُلُ أَهْلَهُ ضَحْوَةً أَوِ ارْتِفَاعَ النَّهَارِ فَقَالَ إِذَا طَلَعَ الْفَجْرُ وَهُوَ خَارِجٌ وَلَمْ يَدْخُلْ أَهْلَهُ فَهُوَ بِالْخِيَارِ إِنْ شَاءَ صَامَ وَإِنْ شَاءَ أَفْطَرَ.

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Rifa’ah ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who comes home from a journey in the month of Ramadan until he can see that he is about to arrive home at noon or when the day is high. He (the Imam) said, ‘If it is dawn and he has not yet arrived in his family, it then is up to him to fast or not to fast.’”

6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَقْدَمُ مِنْ سَفَرٍ فِي شَهْرِ رَمَضَانَ فَيَدْخُلُ أَهْلَهُ حِينَ يُصْبِحُ أَوِ ارْتِفَاعَ النَّهَارِ قَالَ إِذَا طَلَعَ الْفَجْرُ وَهُوَ خَارِجٌ وَلَمْ يَدْخُلْ أَهْلَهُ فَهُوَ بِالْخِيَارِ إِنْ شَاءَ صَامَ وَإِنْ شَاءَ أَفْطَرَ.

6. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Asem ibn Hamid from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far (a.s.), about a man who comes from his journey and arrives in his family when it is morning and the day is high. He (the Imam) said, ‘If it is dawn and he is not yet arrived in his family, then he has the choice to fast or not to fast.’”

7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ قَدِمَ مِنْ سَفَرٍ فِي شَهْرِ رَمَضَانَ وَلَمْ يَطْعَمْ شَيْئاً قَبْلَ الزَّوَالِ قَالَ يَصُومُ.

7. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from who has said the following: “I once asked abu al-Hassan (a.s.), about a man who comes home from a journey in the month of Ramadan before Zawal (declining of the sun toward the west at noontime) and has not tasted any food as yet. He (the Imam) said, ’He is required to fast.’”

8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ سَأَلْتُهُ عَنْ مُسَافِرٍ دَخَلَ أَهْلَهُ قَبْلَ زَوَالِ الشَّمْسِ وَقَدْ أَكَلَ قَالَ لا يَنْبَغِي لَهُ أَنْ يَأْكُلَ يَوْمَهُ ذَلِكَ شَيْئاً وَلا يُوَاقِعُ فِي شَهْرِ رَمَضَانَ إِنْ كَانَ لَهُ أَهْلٌ.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah, who has said the following: “I once asked him (the Imam) (a.s.), about a man who arrives in his family before Zawal (declining of the sun toward the west at noontime) and has used food already. He (the Imam) said, ’It is not proper for him to eat anything that day and he must not fall (for sexual relation) on his wife, if he has a wife.’”

9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ يُونُسَ قَالَ قَالَ فِي الْمُسَافِرِ الَّذِي يَدْخُلُ أَهْلَهُ فِي شَهْرِ رَمَضَانَ وَقَدْ أَكَلَ قَبْلَ دُخُولِهِ قَالَ يَكُفُّ عَنِ الأَكْلِ بَقِيَّةَ يَوْمِهِ وَعَلَيْهِ الْقَضَاءُ وَقَالَ فِي الْمُسَافِرِ يَدْخُلُ أَهْلَهُ وَهُوَ جُنُبٌ قَبْلَ الزَّوَالِ وَلَمْ يَكُنْ أَكَلَ فَعَلَيْهِ أَنْ يُتِمَّ صَوْمَهُ وَلا قَضَاءَ عَلَيْهِ يَعْنِي إِذَا كَانَتْ جَنَابَتُهُ مِنِ احْتِلامٍ.

9. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from ‘Ubayd from Yunus who has said the following: “He (the Imam) (a.s.), about a man who arrives from a journey in his family in the month of Ramadan and has already used food before his arrival, he (the Imam) said, that he must abstain from eating for the rest of the day and he is required to complete its Qada’ (compensatory fasting).’ About a traveler who arrives in his family before Zawal (declining of the sun toward the west at noontime) and has not used any food but has experienced a wet dream, he is required to complete that fast. He is not required to carry out Qada’ (compensatory fast) for it, that is, if his experience is because of wet dream.’”

1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ إِذَا قَدِمْتَ أَرْضاً وَأَنْتَ تُرِيدُ أَنْ تُقِيمَ بِهَا عَشَرَةَ أَيَّامٍ فَصُمْ وَأَتِمَّ وَإِنْ كُنْتَ تُرِيدُ أَنْ تُقِيمَ أَقَلَّ مِنْ عَشَرَةِ أَيَّامٍ فَأَفْطِرْ مَا بَيْنَكَ وَبَيْنَ شَهْرٍ فَإِذَا بَلَغَ الشَّهْرُ فَأَتِمَّ الصَّلاةَ وَالصِّيَامَ وَإِنْ قُلْتَ أَرْتَحِلُ غُدْوَةً.

1. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah forms who has said the following: “He (the Imam) (a.s.), has said, ‘If you arrive in a land where you want to stay for ten days, you must fast. You must perform your Salat (prayer) complete, but if you want to stay for less than ten days, then stop fasting. You can continue until a month and when your stay becomes one month, then complete your Salat (prayer) and fast even if you say, ‘I leave tomorrow.’”

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يُدْرِكُهُ شَهْرُ رَمَضَانَ فِي السَّفَرِ فَيُقِيمُ الأَيَّامَ فِي الْمَكَانِ عَلَيْهِ صَوْمٌ قَالَ لا حَتَّى يُجْمِعَ عَلَى مُقَامِ عَشَرَةِ أَيَّامٍ وَإِذَا أَجْمَعَ عَلَى مُقَامِ عَشَرَةِ أَيَّامٍ صَامَ وَأَتَمَّ الصَّلاةَ قَالَ وَسَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ عَلَيْهِ أَيَّامٌ مِنْ شَهْرِ رَمَضَانَ وَهُوَ مُسَافِرٌ يَقْضِي إِذَا أَقَامَ فِي الْمَكَانِ قَالَ لا حَتَّى يُجْمِعَ عَلَى مُقَامِ عَشَرَةِ أَيَّامٍ.

2. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja’far who has said the following: “I once asked abu al-Hassan (a.s.), about a man who finds himself in the month of Ramadan during a journey and stays at a place for few days, if he is required to fast. He (the Imam) said, ‘No, he is not obligated to fast until he decides to stay for ten days. Once he makes such a decision, he is then required to fast and must perform his Salat (prayer) complete.’ I then asked him (the Imam) (a.s.), about a man who owes several days fast of the month of Ramadan, if he can carry out Qada’ (compensatory fast) of such fast at a place where he has decided to stay. He (the Imam) said, ‘No, until he decides to stay at a place for ten days.’”

1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يُسَافِرُ فِي شَهْرِ رَمَضَانَ أَ لَهُ أَنْ يُصِيبَ مِنَ النِّسَاءِ قَالَ نَعَمْ.

1. A number of our people have narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from ‘Umar ibn Yazid who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who travels in the month of Ramadan: if he can have sexual relation with women. He (the Imam) said, ’Yes, he can do so.’”

2ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سَهْلٍ عَنْ أَبِيهِ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ أَتَى أَهْلَهُ فِي شَهْرِ رَمَضَانَ وَهُوَ مُسَافِرٌ قَالَ لا بَأْسَ.

2. Ahmad ibn Muhammad has narrated from Muhammad ibn Sahl [from his father] who has said the following: “I once asked abu al-Hassan (a.s.), about a man who experiences sexual relation with his wife in the month of Ramadan during a journey. He (the Imam) said, ‘It is not harmful.’”