Al-Kāfi

7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَلْبَسُ الطَّيْلَسَانَ الْمَزْرُورَ فَقَالَ نَعَمْ وَفِي كِتَابِ عَلِيٍّ (عَلَيْهِ السَّلاَم) لا يُلْبَسُ طَيْلَسَانٌ حَتَّى يُنْزَعَ أَزْرَارُهُ فَحَدَّثَنِي أَبِي إِنَّمَا كُرِهَ ذَلِكَ مَخَافَةَ أَنْ يَزُرَّهُ الْجَاهِلُ عَلَيْهِ.

7. Muhammad ibn ‘Isa has narrated from Muhammad ibn Al-Husayn from Safwan ibn Yahya from Ya’qub ibn Shu’ayb who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who uses a shawl, for Ihram, which has buttons. He (the Imam) said, ‘Yes, it is in the book of Ali (a.s.), “You must not use a shawl until you remove its buttons,” my father said that it is undesirable because of fear that an ignorant person may button it on him.’”

8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) مِثْلَ ذَلِكَ وَقَالَ إِنَّمَا كُرِهَ ذَلِكَ مَخَافَةَ أَنْ يَزُرَّهُ الْجَاهِلُ فَأَمَّا الْفَقِيهُ فَلا بَأْسَ أَنْ يَلْبَسَهُ.

8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy from abu ‘Abd Allah (a.s.), a similar Hadith and said that he called it undesirable because of fear that an ignorant person may button it, but in the case of a faqih it is not harmful. H 7178, Ch. 83, h 9

9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا تَلْبَسْ ثَوْباً لَهُ أَزْرَارٌ وَأَنْتَ مُحْرِمٌ إِلاَّ أَنْ تَنْكُسَهُ وَلا ثَوْباً تَدَرَّعُهُ وَلا سَرَاوِيلَ إِلاَّ أَنْ لا يَكُونَ لَكَ إِزَارٌ وَلا خُفَّيْنِ إِلاَّ أَنْ لا يَكُونَ لَكَ نَعْلانِ قَالَ وَسَأَلْتُهُ عَنِ الْمُحْرِمِ يُقَارِنُ بَيْنَ ثِيَابِهِ الَّتِي أَحْرَمَ فِيهَا وَغَيْرِهَا قَالَ لا بَأْسَ بِذَلِكَ إِذَا كَانَتْ طَاهِرَةً.

9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from af-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the cloths that one wears in the state of Ihram if it is two pieces. He (the Imam) said, ‘Yes, and three pieces to protect himself against heat and cold if he wants . ‘“

10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَتَرَدَّى بِالثَّوْبَيْنِ قَالَ نَعَمْ وَالثَّلاثَةِ إِنْ شَاءَ يَتَّقِي بِهَا الْبَرْدَ وَالْحَرَّ.

10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful if one changes his cloths, but when one enters Makkah, one must wear the two pieces of cloths in which one had assumed the state of Ihram . He (the Imam) disliked selling-out of these two pieces of cloths . ‘“

11ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) لا بَأْسَ بِأَنْ يُغَيِّرَ الْمُحْرِمُ ثِيَابَهُ وَلَكِنْ إِذَا دَخَلَ مَكَّةَ لَبِسَ ثَوْبَيْ إِحْرَامِهِ اللَّذَيْنِ أَحْرَمَ فِيهِمَا وَكُرِهَ أَنْ يَبِيعَهُمَا.

11. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Hammad ibn ‘Uthaman from ‘Abd al- Rahman ibn al-Hajjaj who has said the following: “I once asked abu al-Hassan (a.s.), if one in the state of Ihram can wear al-Khazz (fur of a certain animal that lives in water). He (the Imam) said, ‘It is not harmful . ‘“

12ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَلْبَسُ الْخَزَّ قَالَ لا بَأْسَ.

12. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from Ahmad ibn ‘A’idh from al-Husayn ibn al-Mukhtar who has said the following: “I once asked abu ‘Abd Allah (a.s.), if one in the state of Ihram can wear black cloths. He (the Imam) said, ‘One cannot assume the state of Ihram in black cloths or use it for shrouding therewith . ‘“

13ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنِ الْحُسَيْنِ بْنِ مُخْتَارٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) يُحْرِمُ الرَّجُلُ فِي الثَّوْبِ الأَسْوَدِ قَالَ لا يُحْرِمُ فِي الثَّوْبِ الأَسْوَدِ وَلا يُكَفَّنُ بِهِ الْمَيِّتُ.

13. Ahmad has narrated from ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about a man who assumes the state of Ihram in dirty cloths. He (the Imam) said, ‘No, I do not say it is unlawful but I like it to be cleansed and its cleansing is washing. One does not wash his cloths of Ihram before coming out of the state of Ihram, even if it becomes dirty, unless it is because of sexual activities (because of which Ghusl (bath) is obligatory) or something of such nature; then one washes them clean . ‘“

14ـ أَحْمَدُ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يُحْرِمُ فِي ثَوْبٍ وَسِخٍ قَالَ لا وَلا أَقُولُ إِنَّهُ حَرَامٌ وَلَكِنْ أُحِبُّ أَنْ يُطَهِّرَهُ وَطَهُورُهُ غَسْلُهُ وَلا يَغْسِلُ الرَّجُلُ ثَوْبَهُ الَّذِي يُحْرِمُ فِيهِ حَتَّى يَحِلَّ وَإِنْ تَوَسَّخَ إِلاَّ أَنْ يُصِيبَهُ جَنَابَةٌ أَوْ شَيْ‏ءٌ فَيَغْسِلَهُ.

14. Ahmad has narrated from Ibn Abi ‘Umayr from certain persons of our people who has said the following: “Abu ‘Abd Allah (a.s.), was asked about perfumes of al-Ka‘bah and one in the state of Ihram; if he needs to wash them. He (the Imam) said, ‘No, it is clean. He (the Imam) then said, ‘My cloths have stains thereof .’”

15ـ أَحْمَدُ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سُئِلَ عَنْ خَلُوقِ الْكَعْبَةِ لِلْمُحْرِمِ أَ يُغْسَلُ مِنْهُ الثَّوْبُ قَالَ لا هُوَ طَهُورٌ ثُمَّ قَالَ إِنَّ بِثَوْبِي مِنْهُ لَطْخاً.

15. Ahmad has narrated from ibn Faddal from af-Mufaddaf ibn Safih from Layth af-Muradiy who has said the foiiowing: “I once asked abu ‘Abd Allah (a.s.), about printed cloths; if a man can use it for Ihram. He (the Imam) said, ‘Yes, only al-Mulahham (mixed with silk) kind of cloth is detestable.’”

16ـ أَحْمَدُ عَنِ ابْنِ فَضَّالٍ عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ لَيْثٍ الْمُرَادِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الثَّوْبِ الْمُعْلَمِ هَلْ يُحْرِمُ فِيهِ الرَّجُلُ قَالَ نَعَمْ إِنَّمَا يُكْرَهُ الْمُلْحَمُ.

16. Ahmad ibn Muhammad has narrated from ibn Mahbub from ‘Abd Allah ibn Hilal who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a cloth which is dyed with al-‘Usfur, then washed, and I wear it while I am in the state of Ihram. He (the Imam) said, ‘Yes, because al-‘Usfur is not of perfumes but I dislike your wearing something that makes you look unusual in the eyes of people.’”