1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ رَجُلٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) فِي قَوْلِهِ عَزَّ وَجَلَّ إِنْ تُبْدُوا الصَّدَقاتِ فَنِعِمَّا هِيَ قَالَ يَعْنِي الزَّكَاةَ الْمَفْرُوضَةَ قَالَ قُلْتُ وَإِنْ تُخْفُوها وَتُؤْتُوهَا الْفُقَراءَ قَالَ يَعْنِي النَّافِلَةَ إِنَّهُمْ كَانُوا يَسْتَحِبُّونَ إِظْهَارَ الْفَرَائِضِ وَكِتْمَانَ النَّوَافِلِ.
1. Ali ibn Ibrahim has narrated from his father from ibn Faddal from ibn Bukayr from a man who has said the following: “This is about the words of Allah, the Most Majestic, the Most Glorious, ‘If you pay charity in public, it still is fine. . (2:270) Abu Ja’far (a.s.), has said, It is about obligatory zakat.’ I (the narrator) then mentioned Allah’s words that say, ‘If they hide it and give to the poor. . . .’ (2:270) The Imam said, ‘This is about optional charity. They liked to pay obligatory zakat publicly and the optional zakat out of public sight.’”