1ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانٍ عَنْ أَبِي مَرْيَمَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنَّهُ سُئِلَ عَنِ الْحَصْبَةِ فَقَالَ كَانَ أَبِي يَنْزِلُ الأَبْطَحَ قَلِيلاً ثُمَّ يَجِيءُ وَيَدْخُلُ الْبُيُوتَ مِنْ غَيْرِ أَنْ يَنَامَ بِالأَبْطَحِ فَقُلْتُ لَهُ أَ رَأَيْتَ إِنْ تَعَجَّلَ فِي يَوْمَيْنِ إِنْ كَانَ مِنْ أَهْلِ الْيَمَنِ عَلَيْهِ أَنْ يُحَصِّبَ قَالَ لا.
1. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from abu Maryam who has said the following: “Abu ‘ Abd Allah (a.s.), was asked about al-Hasabah. He (the Imam) said, ‘My father (a.s.), would disembark there for a short time and enter the houses without sleeping in al- Abtah.’ I then asked, ‘If one is from Yeman and he departs in the second day of departure, is it necessary for him to disembark in al-Hasabah?’ He (the Imam) said, ‘No, it is not necessary.”’