10ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ مُثَنًّى الْحَنَّاطِ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ فِي الْمَرْأَةِ الْمُتَمَتِّعَةِ إِذَا أَحْرَمَتْ وَهِيَ طَاهِرٌ ثُمَّ حَاضَتْ قَبْلَ أَنْ تَقْضِيَ مُتْعَتَهَا سَعَتْ وَلَمْ تَطُفْ حَتَّى تَطْهُرَ ثُمَّ تَقْضِي طَوَافَهَا وَقَدْ تَمَّتْ مُتْعَتُهَا وَإِنْ هِيَ أَحْرَمَتْ وَهِيَ حَائِضٌ لَمْ تَسْعَ وَلَمْ تَطُفْ حَتَّى تَطْهُرَ.
10. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Najran from Muthanna’ al-Hannat from abu Basir who has the following: “I once heard abu ‘Abd Allah (a.s.), say about a woman who is for al-Hajj al-Tamattu‘ (advantageous). She assumes the state of Ihram in a Hayd (menses)-free condition, then experiences Hayd (menses) before the time for taking advantage is over. ‘She, without Tawaf, must perform Sa‘y between al-Safa’ and al-Marwah. Then perform Qada’ (compensatory tawaf for) her Tawaf. The time for taking advantage passes. In case, if she assumes the state of Ihram, when she experiences Hayd (menses), she must not perform Sa‘y between al-Safa’ and al-Marwah or Tawaf until she is clean.’”