3ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَدَخَلَ مَكَّةَ وَطَافَ وَسَعَى وَلَبِسَ ثِيَابَهُ وَأَحَلَّ وَنَسِيَ أَنْ يُقَصِّرَ حَتَّى خَرَجَ إِلَى عَرَفَاتٍ قَالَ لا بَأْسَ بِهِ يَبْنِي عَلَى الْعُمْرَةِ وَطَوَافِهَا وَطَوَافُ الْحَجِّ عَلَى أَثَرِهِ.
3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous). He enters Makkah, performs Tawaf and Sa‘y between al-Safa’,’ al-Marwah. He then dresses up normally and comes out of the state of Ihram but forgets to do Taqsir (cutting some hair or finger nails and so on) until he leaves for ‘Arafat. He (the Imam) said, ‘It is not harmful. He continues upon his al-‘Umrah, its Tawaf and Tawaf of al-Hajj consequently.’”