Q&A

Al-Kāfi

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

The Book of Haj

The Case of Joining Two Tawaf

1558. hadíth Majlisī: ضعيف على المشهور

1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ الله بْنِ مُسْكَانَ عَنْ زُرَارَةَ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِنَّمَا يُكْرَهُ أَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الأُسْبُوعَيْنِ وَالطَّوَافَيْنِ فِي الْفَرِيضَةِ فَأَمَّا فِي النَّافِلَةِ فَلا بَأْسَ.

1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa al-Husayn ibn Sa‘id from Muhammad ibn Sinan from ‘ Abd Allah ibn Muskan from Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is Makruh (detestable) to perform two Tawaf of obligatory nature together; but in the case of optional Tawaf it is not harmful.’ ”

A fordítás angol nyelvű (Muhammad Sarwar), forrás: Thaqalayn.net.