1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنْ أَقَامَ بِمَكَّةَ سَنَةً فَالطَّوَافُ أَفْضَلُ لَهُ مِنَ الصَّلاةِ وَمَنْ أَقَامَ سَنَتَيْنِ خَلَطَ مِنْ ذَا وَمِنْ ذَا وَمَنْ أَقَامَ ثَلاثَ سِنِينَ كَانَتِ الصَّلاةُ أَفْضَلَ لَهُ مِنَ الطَّوَافِ.
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from af-Fadf ibn Shadhan from Ibn Abi ‘Umayr from Hisham ibn al-Hakam who has said the following: “Abu ‘ Abd Allah (a.s.), has said that for one who resides in Makkah for one year, Tawaf is more excellent than salat (prayer). One who resides in Makkah for two years should perform sometimes Tawaf and sometimes salat (prayer). For one who resides in Makkah for three years, performing salat (prayer) is more excellent than Tawaf.”