Q&A

Al-Kāfi

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

The Book of Haj

Salat (Prayer) for al-’Ihram, Its Commencement and Conditions

1175. hadíth Majlisī: حسن

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ وَمُعَاوِيَةَ بْنِ عَمَّارٍ جَمِيعاً عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يَضُرُّكَ بِلَيْلٍ أَحْرَمْتَ أَمْ نَهَارٍ إِلاَّ أَنَّ أَفْضَلَ ذَلِكَ عِنْدَ زَوَالِ الشَّمْسِ.

1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy from Mu‘awiyah ibn ‘Am mar all have said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful to assume the state of Ihram during the night or during the day; however, it is more virtuous to do so at Zawal (declining of the sun toward the west at noontime).’”

A fordítás angol nyelvű (Muhammad Sarwar), forrás: Thaqalayn.net.