3ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ وَأَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الْحَمِيدِ بْنِ سَعِيدٍ قَالَ قُلْتُ لأَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) الْجِنَازَةُ يُخْرَجُ بِهَا وَلَسْتُ عَلَى وُضُوءٍ فَإِنْ ذَهَبْتُ أَتَوَضَّأُ فَاتَتْنِي الصَّلاَةُ أَ لِيَ أَنْ أُصَلِّيَ عَلَيْهَا وَأَنَا عَلَى غَيْرِ وُضُوءٍ قَالَ تَكُونُ عَلَى طُهْرٍ أَحَبُّ إِلَيَّ.
3. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan and abu Ali al-Ash’ariy from Muhammad ibn ‘Abd al-Jabbar all from Safwan ibn Yahya from ‘Abd al-FIamid ibn Sa‘id who has said the following: “I once asked abu al-Hassan (a.s.), about Salah (prayer) for a deceased when I do not have Wudu’, and because of going for Wudu’ I miss Salah (prayer) if I can perform it without Wudu’. He (the Imam) your being with Wudu’ is more beloved to me.’”